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Thursday, June 13th, 2024
the Week of Proper 5 / Ordinary 10
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Bible Commentaries
1 Kings 18

Haydock's Catholic Bible CommentaryHaydock's Catholic Commentary

Verse 1

Year of his sojourning at Sarephta. As other six months elapsed before the drought was removed, it is probable that Elias had spent them at Carith, James v. 17. (Calmet) --- Earth. God is pleased to withdraw his chastisement, though the guilty were not yet reclaimed. (Salien)

Verse 2

Samaria, and the vicinity. The people could procure corn from a distance. But Achab is solicitous to find grass, ver. 5.

Verse 3

Abdias. Some suppose that he was the fourth of the minor prophets, or the husband of the Sunamitess, (4 Kings iv.) or the third of the captains, who were ordered by Ochozias to seize Elias, 4 Kings i. 13. (Tirinus) --- But this is uncertain. He took care of the persecuted prophets, (ver. 4, 13.) judging it better to obey God than man. (Calmet)

Verse 6

Himself. So Providence ordered it, that the prophet might declare his sentiments to him freely. (Haydock) --- Achab would go in person, another way, that he might not be imposed upon. He was more solicitous for his cattle than for his subjects. (Menochius)

Verse 7

Face, to shew him a religious veneration, due to the servant of God. (Worthington)

Verse 9

Kill me, as an impostor, or an accomplice of thy escape, if afterwards thou shouldst disappear, ver. 12. (Calmet)

Verse 10

An oath of every kingdom, adjuring all his neighbours to tell if they knew any thing about Elias. (Haydock) --- Achab wished to make him restore rain, or to punish him for the refusal. (Calmet) --- How stupid he must have been, not to perceive that God was punishing him! (Haydock) --- Elias must have kept himself very retired, not to be discovered at Sarephta, which was so near, (Calmet) and where Jezabel’s father reigned. But God could render him invisible, even upon the high road, when he went thither. (Haydock)

Verse 12

Spirit. Abdias supposed that the prophet had been transported to some unknown country, (Calmet) as he was afterwards to paradise. His disciples imagined, by a violent wind, 4 Kings ii. 16. (Haydock) --- Thus the spirit of the Lord took away Philip, (Acts viii. 39,) and conducted Jesus into the desert, Matthew iv. 1., and Mark i. 12. (Calmet) --- Infancy. This he mentions, that the prophet might take pity on him. (Menochius)

Verse 13

A hundred. Hence we may judge how numerous they were. These prophets were not perhaps all inspired: but they had such at their head; and spent their time in working and in the divine praises. They were the salt and light of the earth, the pillars of the true religion, against whom Jezabel bent all her fury, during the first years of the drought. (Calmet)

Verse 14

Kill me. He had expressed this fear twice before. Elias perceiving how much he was agitated, confirmed him with an oath. (Haydock)

Verse 16

Meet Elias, out of respect, (Abulensis) or rather to upbraid him.

Verse 17

Troublest Israel? Thus the wicked esteem those disturbers of the public repose, who will not suffer them to go on in their wickedness unmolested. Thus the Jews complain of Jesus Christ, Luke xxiii. 5. Such a war is better than a false peace: and Achab, in fact, proclaims the praise of Elias, who strove by easy means to make the people open their eyes and return to their God. (Calmet)

Verse 18

House. Your impiety has brought on this scourge. I only denounced it. (Salien)

Verse 19

Fifty, attached to Baal, and fed by the king; while the prophets of the groves, or of Astarte, lived at the queen’s expense. They imitated the lives of the true prophets, to delude the people. --- Carmel was long after famous fo the worship of Apollo, who was the same with Baal, or the sun, Josue xix. 26. (Calmet) --- No mention is made of rain: but it was understood that it would be given, when the people should assemble to hear God’s determination. (Menochius) --- Achab durst not therefore refuse to convoke them. (Haydock)

Verse 21

Sides: sometimes adoring God; at other times the devil. (Calmet) --- Such an expostulation ought to be made to those who are indifferent about religion. (Worthington) --- You cannot serve two masters. (Calmet) --- They wished to unite the service of both, foolishly supposing that there might be many gods; as some, at present assert that many religions may be pleasing to heaven. (Haydock) --- A word, not knowing the drift of his proposal. But, as they might perhaps rely that they considered Baal also as a god, Elias puts this to the test of a miracle; being convinced that God would never suffer the devils to prevail on this occasion. (Salien) --- They might otherwise have brought down fire, as they will do in the days of Antichrist, Apocalypse xiii. 13. (Menochius)

Verse 22

I. Hebrew repeats "I," to make the contrast more striking. Elias alone was present, in this assembly, as the prophet of the Lord. (Haydock) --- He knew that Abdias had preserved 100: but they were concealed. --- Men. The other 400 of Jezabel did not appear.

Verse 24


Call ye. He does not order them to invoke idols; but challenges them to prove their divinity, if they can. --- By fire. On such trying occasions, it is not tempting God to ask for a miracle. God had given this proof of fire repeatedly, Genesis xv. 17., Leviticus ix. 24., and 2 Paralipomenon vii. 1. He will restrain the devil’s power, to confirm the truth, Mark xvi. 20. (Worthington)

Verse 26

That they. Hebrew, "which he (Achaz) had made;" (Calmet) or, "which was made." (Haydock) --- The altar of Elias was erected afterwards, ver. 30. The prophets of Baal acted in a foolish manner, (Calmet) as if in jest, but really despairing of success. (Haydock) --- The pagans were accustomed to dance around their altars: --- Pingues spatiatur ad aras. (Virgil, Æneid iv.) --- and some would translate, "near the altar." We might apply to these prophets, the verses of Horace:--- Dedit risusque jocosque,

Dum, flamma sine, thura liquescere limine sacro

Persuadere cupit: credat Judæus Apella

Non ego. (Sat. i. 5.)

Verse 27

Talking to some of his prophets, (Calmet) or in deep contemplation. (Montanus) --- An inn. Septuagint, "giving oracles;" or, "he is pursuing." (Pagnin)

Verse 28

Blood. Strange infatuation! which has nevertheless prevailed in many pagan mysteries and countries. Thus were Bellona, Cybele, the Syrian goddess, &c., honoured and appeased. (Calmet) --- God prohibits this fury, Deuteronomy xiv. 1. The devil always endeavours to destroy or to injure man. (Menochius) "Ipsa bipenne suos cædit violenta lacertos,

Sanguineque effuso spargit inepta deam." (Tebullus)

Verse 29

Prophesying, "acting like fools;" (Chaldean) performing their superstitious rites, and singing the praises of their god, &c. (Calmet) --- Sacrifice, by Elias, who had assigned all the morning to Baal’s prophets. Perhaps he waited till the time of the evening sacrifice, Exodus xxix. 38. (Menochius)

Verse 30

Down, by the false prophets, whose fury the people now repressed. (Tirinus) --- The altar might have been erected, under the judges, lawfully. (Calmet)

Verse 31

Twelve stones, (as [in] Exodus xxiv., &c.) intimating that he acted in the name of all; (Menochius) and in order that all Israel might return with one heart to the service of God. (Haydock) --- The prophet did not follow his own spirit in erecting this altar. (Calmet)

Verse 32

Furrows. Hebrew, "of two (sathayim) measures of seed." These furrows Elias filled with water, to impede the natural activity of fire, and to shew the miracle in a more striking light; (Haydock) as also to convince all that there was no deceit. An author quoted, under the name of St. Chrysostom, says that the pagans had sometimes subterraneous passages, by which they kindled the wood on the altar, as if by miracle, ita ut multi decepti ignem illum cœlestem esse existiment. (ap. Surium iv.)

Verse 34

Time. So that the wood was less disposed to catch fire. (Menochius)

Verse 37

Again. This effect he hoped for from the miracle.

Verse 38

Trench, as if it had been of an inflammable nature. Julian himself was forced to acknowledge this miracle. "This, says he, once happened under Moses, and, a long while after, again under Elias, the Thesbite."

Verse 40

Cison, at the foot of Carmel. (Adrichomius) --- Achab durst not protect his prophets, being confounded by the evidence of the miracle, (Menochius) and the unanimity of the people’s cry. (Haydock) --- Killed them, by God’s inspiration, (Calmet) as impostors, who had deluded the people, and were worthy of death.

Verse 41

Sound. It will as surely come, as if you heard it falling. (Haydock)

Verse 42

Knees, in fervent and humble prayer. God made his servant wait some time before he granted his request, that he might not give way to vanity. The people were not present, so that there was no danger of their being scandalized. (Menochius)

Verse 44

Sea, the Mediterranean, which could be seen from Carmel. (Haydock) --- Hence the rain commonly came in that country, Luke xii. 54.

Verse 45

Jezrahel, where Achab had a palace, chap. xxi. 1. (Calmet) --- He stopped for shelter, as he had not time to reach Samaria. (Menochius)

Verse 46

Before Achab, notwithstanding the king was drawn by horses, (Calmet) and Elias was advanced in years, chap. xix. 4. (Menochius) --- The invigorating spirit gave him such strength and agility, (Haydock) as Jezrahel was 12 or 15 leagues, (Calmet) or about 36 miles, from Carmel. In the Levant, impostors still run very swiftly before the chariots of princes, to imitate Elias. (Calmet)

Bibliographical Information
Haydock, George Leo. "Commentary on 1 Kings 18". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/1-kings-18.html. 1859.
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