Lectionary Calendar
Saturday, December 7th, 2024
the First Week of Advent
the First Week of Advent
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Job 39". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/job-39.html. 1859.
Haydock, George Leo. "Commentary on Job 39". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (38)Old Testament (1)Individual Books (2)
Verse 1
Goats (Ibex. Hebrew Yahale.; Haydock) frequent rocks, and places which are almost inaccessible to man. (Calmet)
Verse 3
Roarings. They pretend that these animals bring forth with great difficulty, Psalm xxviii. 9. (Vatable, &c.) --- Aristotle (v. 2., and vi. 29.) asserts, that they receive the male bending down, as Hebrew may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c. (Calmet)
Verse 4
Feed. Being weaned very soon. (Pliny, [Natural History?] viii. 32.)
Verse 5
Wild ass, described, chap. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (Calmet) with many others, if Providence had not ordered it otherwise. (Haydock)
Verse 6
Barren. Literally, "salt." (Haydock) --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.
Verse 9
Rhinoceros. See Deuteronomy xxxiii. 17., and Numbers xxiii. 22. Sanchez says they are untameable. (Menochius) --- But this is not true, when they have been taken young. (Malvenda) (Calmet)
Verse 10
Valleys, or furrows. Can he be made to harrow?
Verse 13
Hawk. We may also read, "Is the wing of the ostrich like?" Septuagint or Theodotion, "The bird of Neelasa is rejoicing, if she take the Asida, &c., the Neessa." (Haydock) --- Hebrew is variously translated, "The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork." (Bochart) --- It flutters, running like a partridge, swifter than any horse. (Adamson) --- "Canst thou give to the stork and the ostrich their feathers," which form all their beauty? (Calmet) --- Protestants, "Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" (Haydock) --- The import of these names is uncertain. (Menochius) --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (Haydock; Jer.[Jeremias?]) falcon, (Worthington) or heron; notsa "a hawk, or a feather." (Haydock) --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not. (Grotius) (Calmet) --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. (Menochius) --- See Parkhurst, alcs. (Haydock)
Verse 14
Dust. This might help to hatch them. (Calmet) --- Hebrew, "earth, and warmeth them in the dust." (Protestants)
Verse 16
Ones, or eggs which she leaves. (Calmet) --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel, Lamentations iv. 3. (Haydock) --- Her. Other birds leave their nests through fear; (Calmet) but this, after sitting a while, will depart carelessly, (Haydock) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. (Bochart)
Verse 17
Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c., which may help its digestion, as sand does that of other birds. (Calmet) --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny, [Natural History?] x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. (Strabo xvi.) --- All which proves its stupidity. (Calmet)
Verse 18
High. With her head erect, the ostrich is taller than a man on horseback. (Pliny x. 1.) --- Its wings are used like sails, and enable it to run as fast as many birds can fly, (Calmet0 while it hurls stones at the pursuer with its feet, so as frequently to kill them. (Diodorus ii.) --- Rider, as they can travel with equal speed. (Menochius) (Ver. 13.) --- Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. (Haydock)
Verse 19
Neighing. Hebrew, "thunder," to denote the fierceness of the horse; or "with a mane," (Bochart) "armour," (Syriac) or "terror." (Septuagint) (Calmet) --- Wilt thou enable the horse to neigh, (Menochius) when he appears so terrible? (Haydock)
Verse 20
Up. Hebrew, "frighten," (Haydock) or "make him leap." (Bochart) (Calmet) --- Nostrils. Septuagint, "of his chest, or shoulders, is boldness." (Haydock) --- This inspires the rider with courage, and the enemy with fear. But the Vulgate is more followed. (Calmet) -----Frænoque teneri
Impatiens crebros expirat naribus ignes. (Silius vi.)
Verse 21
Hoof. Ploughing, or rather prancing, through impatience. (Calmet) --- Boldly. Hebrew, "he exults in his strength," being sensible of glory and commendation. (Calmet) --- Non dubie intellectum adhortationis et gloriæ fatentur. (Pliny vii. 43.)
Verse 23
Shield, or lance, Josue viii. 18. (Calmet) --- The din of armour does not disturb the horse, which has been inured to such things. (Haydock) --- It is of singular courage. (Worthington)
Verse 24
Ground. This expression is still used by the Arabs, to denote velocity. (Grotius) --- Septuagint, "in wrath he will make the earth disappear." (Haydock) --- Mox sanguis venis melior calet, ire viarum
Longa volunt latumque fuga consumere campum. (Nemesianus)
--- Account. Hebrew, "believe that," or "stops not when." He is so eager to rush forward to battle.
Si qua sonum procul arma dedere,
Stare loco nescit, micat auribus et tremit artus. (Georg. iii.)
Verse 25
Ha. Literally, "Vah," a sound of joy, (Menochius) or of contempt. Septuagint, The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. (Haydock)
Verse 26
Feathered. Hebrew, "fly." (Haydock) --- South, at the approach of "winter retiring" to warmer regions. (Pliny x. 8.) --- Septuagint, "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. (Ælian x. 14.) --- Hence the Egyptians consecrated this bird to the sun. (Calmet) --- The eagle is of the same species, and has the same properties. (Haydock) Aristotle mentions 10, and Pliny 16 species of hawks. (Worthington)
Verse 28
Access. See Abdias iv.; Aristotle, anim. ix. 32.
Verse 29
Off. The eagle was remarkably (Calmet) quick-sighted, (Worthington) as well as the serpent. (Horace i. Sat. iii.; Homer, Iliad xvii.) --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious. (Pliny x. 3.)
Verse 30
Blood, gushing forth from the animals, which the eagle brings. (Menochius) --- St. Chrysostom explains this of the vulture, (Matthew xxiv. 28.; Calmet) which is of the same species. (Menochius) --- Some eagles will not touch carcasses, but others are greedy of them. (Pliny x. 3.) (Proverbs xxx. 17.) --- There. Our Saviour quotes this passage, Luke xvii. 37. (Calmet)
Verse 31
Went on. Septuagint, "answered." This was the conclusion drawn from the display of God’s wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, ver. 35. (Haydock)
Verse 32
Be so. Receive instruction, or (Calmet) instruct him? Wilt thou learn to admire my works? (Haydock) or dost thou attempt to give me any information? (Calmet) --- Him. Hebrew, "it." Septuagint, "shall he decline judgment with him who is competent?" Greek: ikanou. Theodotion adds, "the man who accuses God, shall answer it," or stand his trial. (Haydock)
Verse 34
Spoken inconsiderately. If we discuss all Job’s words, (saith St. Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. ver. 7, 8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God’s goodness towards him, which here he acknowledges as inconsiderate, (Challoner) or rather as the effect of inculpable ignorance; (Haydock) as the present order of things being then novel, confounded the sagacity both of Job and of his friends. The wicked had formerly been the victims of justice, but henceforth, says Job, (Hebrew) "if it shall not be so, who can convince me of lying?" (Chap. xxiv. 25.) Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission, chap. xlii. 5. Houbigant observes that the Vulgate is perhaps less accurate here, and [in] chap. xlii. 3., as God exculpates Job, ver. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (Haydock) Hebrew, "Behold I am vile, (Calmet) what shall I answer thee?" (Protestant) or Septuagint, "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Hebrew) "I, who am nothing, what answer shall I then give to these things?" (Haydock) --- If we discuss all Job’s speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God’s goodness and justice, which he ought to have confessed. (St. Gregory xxxii. 3.) (Worthington)
Verse 35
One. Septuagint, "Once I have spoken, but I will not add again." (Haydock) --- I have spoken too much, but I will be more cautious. Hebrew, "I have spoken one thing, and I will not answer; (Calmet) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. (Haydock)
Verse 41
CHAPTER XXXIX.