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What? Christ commends the Jews, who shall at last embrace the faith with great fervour. (Worthington) --- Thou. Hebrew and Septuagint, "ye." They join this sentence with the preceding chapter. (Haydock) --- Companies. Hebrew, "as it were the choir (or dance) of Mahanaim," (Calmet) where Jacob saw the camps of angels, near the Jaboc. (Haydock) (Genesis xxxii.) --- These dances might be proverbial.
Ivory. Preachers communicate the sentiments of the Church, (Calmet) which prevails against the gates of hell. [Matthew xvi. 18.] (Cassiodorus)
Carmel. Shaded with trees. (Calmet) --- Hebrew, "purple," which colour was sometimes given to the hair. (Propertius ii. 18.) --- Channels. Of the dyers. Hebrew, "to beams." (Calmet) --- Protestants, "the king is held in the galleries" to view thee. (Haydock) --- Christ was all charity, and the faithful are twice dyed, with the love of God, and of their neighbour. (Menochius)
Grapes. The Church triumphs over her adversaries, and feeds her children. (Calmet)
Up. Christ shed his blood on the cross, and enabled his Church, composed of Jews and Gentiles, who were before barren, to produce a numerous progeny. (Calmet) --- Mouth. Hebrew and Septuagint, "nose."
Lips. Septuagint, "sufficient for my lips and teeth." (Haydock) --- The wine in that country was very thick, when kept a long time. It here denotes charity, or the gospel truths, Luke v. 37., and Acts ii. 13. Hebrew, "causing the lips of them who sleep to speak," (Calmet) as the apostles did, in transports of zeal. (Theodoret) --- Yet the reading of the Septuagint, Aquila, &c., seems preferable. (Calmet)
Turning. The Church is submissive to Jesus Christ, and is entirely actuated by the Spirit. (Calmet) --- She takes the words, as it were out of his mouth, (ver. 9.) and answers, worthy, &c., acknowledging that all the praise belongs to him.
Villages. She begs that he would come and remain with her. (Worthington) --- She accompanies him into the country, on the morning after the fifth night. There Christ affords the purest delights, (ver. 12.; Calmet) and the Church (Menochius) becomes his mother, while she instructs and feeds others. (St. Gregory, hom.) (Menochius)
Mandrakes. Hebrew dodai comes from the same root as dodi, "my breasts or loves," ver. 12. (Haydock) --- It may denote oranges, as mandrakes are not spring-fruits, Genesis xxx. 14. (Calmet) --- Yet (Haydock) married women eagerly sought after mandrakes. Here they may signify such as are fit to gain souls to Christ. (Menochius) --- And the old. Or great abundance, Leviticus xxvi. 10., and Matthew xiii. 52. (Calmet) --- She acknowledges Christ to be the Saviour of all, under the Old and the New Testament. (Worthington) --- A doctor of the Church shews Christ in the prophets, and figures of the law, as well as manifested in the gospel. (Aponius, &c.) (Calmet)
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Haydock, George Leo. "Commentary on Song of Solomon 7". "George Haydock's Catholic Bible Commentary". https://www.studylight.org/
the Week of Proper 25 / Ordinary 30