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CHAPTER SIXTEEN JACOB'S TROUBLE AND THE FINAL RESTORATION
(Chaps. 30, 31)
Nowhere in Scripture, so far as I am aware, have we clearer instruction as to the final, literal restoration of Israel, preceded by the great tribulation, than in the section which now claims our attention. If read in connection with Matthew 24:25; Romans 11:0; and the books of Daniel and Revelation, it will help much to give a clear outline of what GOD has in store for His earthly people. Because of its supreme importance in this regard, we shall look at it verse by verse, in place of making as hasty a survey as of some previous portions.
"The word that came to Jeremiah from the Lord, saying, Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book" (Jeremiah 30:1-2).
It is necessary that we have clearly before our souls the fact that here, as in all Scripture, GOD Himself is speaking. "The Lord God will do nothing unless He reveal it to His servants the prophets." (Amos 3:7) Having been pleased thus to announce His purposes for Israel, we can be assured that it is for our profit and blessing to seek to become acquainted with what is so manifestly near to His heart.
"For, lo, the days come, saith the Lord, that I will bring again the captivity of My people Israel and Judah, * saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it" (Jeremiah 30:3).
* Having divided into two kingdoms after Solomon, the ten tribes (forming the bulk of the nation) are distinguished as "Israel;" while the tribes of Judah and Benjamin formed the kingdom of "Judah."
Distinctly we are told that both Israel and Judah - not the latter only - are to be returned to their land.
Nor does the temporary restoration at the expiration of the seventy years fulfil the terms of this prophecy; for, when brought back to the home of their fathers, they are to "possess it," (Jeremiah 30:3) which was manifestly not the case with those who returned under Zerubbabel, as their descendants were scattered again among the nations, and remain so to this day.
At that time also, though a few from the ten tribes went back with the remnant of Judah, there was no regathering of Israel, as such. When the Lord's set time to remember Zion has come, twelve thousand from each of the twelve tribes will be delivered out of the hand of the Gentiles. (See Revelation 7:0). The number may be figurative, we admit, but it at least implies a goodly company out of each tribe.
"And these are the words the Lord spake concerning Israel and concerning Judah" (Jeremiah 30:4).
Here note again how clearly the northern and the southern kingdoms are referred to. Both have been scattered. Both are included in GOD's counsels of judgment and grace.
"For thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace" (Jeremiah 30:5).
Before there can be the fulfilment of the promises of blessing, there must be the tasting to the full of the cup of the Lord's indignation. The subject therefore to which these words introduce us is that of "the great tribulation." (See Matthew 24:21 and Revelation 7:14). Before the appearing of Israel's once rejected Messiah and the establishment of the kingdom, the favored nation will be exposed as never before to the power of the oppressor and to the malice of Satan. It is their special punishment for having crucified and slain the Anointed of the Lord.
"Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?" (Jeremiah 30:6).
So terrible will be that time of trial, but so sure is the joy to follow, that it is likened to the travail-pains that precede the birth of a child. Strong men will be in anguish as of a woman in her pangs.
"Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it" (Jeremiah 30:7).
To the Church the promise is: "Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall Come upon all the world, to try them that dwell upon the earth" (Revelation 3:10).
The saints of this dispensation shall be kept from the hour of travail. Those of the next period will be saved out of it: they will pass through it, but find deliverance at last when the Lord returns in glory. This short but dreadful time of sorrow is emphatically the time of Jacob's trouble. Necessarily others will be involved in it.
All "earth-dwellers," (Revelation 3:10) in fact, will have to suffer while it continues; but it is the special season of Israel's sifting, when GOD will repay them double for all their sins. Scripture gives no hint of the Church passing through this unparalleled tribulation. It is not for the testing of the members of the Body of CHRIST, but for the chastisement of Israel.
"For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: but they shall serve the Lord their God, and David their king, whom I will raise up unto them" (Jeremiah 30:8-9).
The yoke referred to is that of the last great Gentile power, the ten-horned beast of Revelation 13:0 - the Roman empire revived in its last and awful form. The power of the beast will be destroyed by the appearing in flaming fire of the Lord JESUS CHRIST with all the armies of heaven (Revelation 17:0); after which Israel, restored to their land, shall enter into rest under Messiah's beneficent rule. "David their king" (Jeremiah 30:9) refers, doubtless, not to the first son of Jesse who wore the royal diadem, but to the fact that the reign of the Lord is the fulfilment of the Lord's promise to raise up, of David's line, One to rebuild his fallen tabernacle and to sit upon his throne.
"The Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever; and of His kingdom there shall be no end" (Luke 1:32-33).
This declaration, communicated by Gabriel, has never been fulfilled in the present dispensation. Not for one moment has the Lord JESUS sat upon David's throne. He now sits upon His Father's throne (Revelation 3:21; Hebrews 1:3). At the end of this age He will rise from that throne, when His enemies are made His footstool (Hebrews 1:13; Psalms 110:1). Then He will descend to earth to fulfil the promise spoken of by Gabriel and all the prophets.
"Therefore fear thou not, O My servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid" (Jeremiah 30:10).
Was this the case when Judah returned by permission of Cyrus? Were they in rest? Did none make them afraid? The book of Nehemiah and the apocryphal records of the Maccabees give the answer, as also the Gospels themselves. From their return to the destruction of Jerusalem under Titus, we have one long record of unrest and warfare. To the near future we must look for the carrying out of this word.
"For I am with thee, saith the Lord, to save thee: though I make a full end of all the nations whither I have scattered thee, yet will I not make a full end of thee; but I will correct thee in measure, and will not leave thee altogether unpunished" (Jeremiah 30:11).
Their long sojourn among the Gentiles is but the fulfilment of this. The legend of the Wandering Jew, deathless, yet ever moving on, has its foundation here. Impossible to destroy the people of the Lord's choice! Empires may rise and fall, nations may be blotted out as the meteors of the heavens, but Israel shall abide, and at last will triumph and bear rule over all the earth.
"For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous. There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased" (Jeremiah 30:12-14).
Prophets and seers had sought in vain to apply the healing word. Disaster and captivity even had not resulted in recovery. That the wound was utterly incurable so far as human power was concerned, the Cross would soon bring out. GOD in CHRIST walked among them in lowly grace. They nailed Him to a gibbet. Disowned by the Lord, for a time, they must be.
Antichrist, the false shepherd, shall bear rule over them in the day of their deepest tribulation. Their "lovers" (Jeremiah 30:14) - that is, the idols in which they had trusted - shall avail them naught. They must know to the full that "it is a fearful thing to fall into the hand of the living God." (Hebrews 10:31)
The Gentile nations, however, who shall be the means of their affliction, shall in their turn know the rod of the Lord's wrath.
"Therefore all they that devour thee shall be devoured; and all thine adversaries, everyone of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey" (Jeremiah 30:16).
All down through the centuries the nations have been made to know the truth of this verse.
None have prospered long who oppressed Israel. Babylon and Assyria exist not; while Persia and Greece are still preserved. So among modern nations. There should be no question that one source, at least, of the strength of Britain and the United states is found in this, that they have, as a rule, befriended the Jews. On the other hand, the history of the powers who have stretched out their hands against the Lord's people, records disaster after disaster. Spain is witness to this; as, markedly, Russia is also - that great dominion of Gog.
"For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after" (Jeremiah 30:17).
Through the wounded One the wounds of Israel shall yet be healed, when, no longer outcast, they shall be called "Sought out, A city not forsaken" (Isaiah 62:12).
"Thus saith the Lord: Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwelling-places; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. And out of them shall proceed thanksgiving and the voice of them that make merry; and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. Their children also shall be as aforetime, and their congregation shall be established before Me, and I will punish all that oppress them" (Jeremiah 30:18-20).
Temporal blessings await repentant Israel as of old, "when there was no strange god with him." (Deuteronomy 32:12)
The city, rebuilt upon the ancient site, shall be filled with joy and gladness; young and old shall alike be blessed, as Zechariah also prophesies:
"There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. And the streets of the city shall be full of boys and girls playing in the streets thereof" (Zechariah 8:4-5).
No longer oppressed by the haughty stranger, "their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto Me: for who is this that engaged his heart to approach unto Me? saith the Lord. And ye shall be My people, and I will be your God" (Jeremiah 30:21-22).
There seems to be good reason to believe that the "governor" (Jeremiah 30:21) here spoken of is the same as the prince referred to so frequently in the last five chapters of Ezekiel. (See Ezekiel 44:3; Ezekiel 45:7; Ezekiel 46:2, etc). He will, we gather, be a direct lineal descendant of David, and will be the earthly ruler, subject in all things to the glorified Immanuel. In this day of "the restitution of all things spoken of by the prophets," (Acts 3:21) the hearts of the people will have been fully turned to the Lord - that is, the spared remnant, for the apostate part of the nation will be destroyed in the great tribulation which is brought to our notice once more in the closing verses of this chapter.
"Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked. The fierce anger of the Lord shall not return, until He have done it, and until He have performed the intents of His heart: in the latter days ye shall consider it" (Jeremiah 30:23-24).
The expression "the latter days" is evidently synonymous with "the time of the end" of Daniel 12:0, when "many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand" (Daniel 12:10).
The fury of the Lord will fall with awful power upon the ungodly part of the nation who own Antichrist's impious sway; but those who refuse "the mark of the beast" (Revelation 13:0), and who honor the Lord's Word, will then come into blessing.
~ end of chapter 16 ~
" NOT WRATH BUT RAPTURE "
by Henry Allen Ironside...
What Is Meant by the Term "The Great Tribulation"?
The careful student of the prophetic scriptures cannot fail to observe that in both the Old and New Testaments the Spirit of God speaks of a trial involving the pouring out of divine wrath on men.
This is known as...
...."the great tribulation,"
...."the time of Jacob's trouble,"
...."the coming hour of temptation,"
...."the day of the Lord," and other terms.
This specific period of judgement is clearly distinguished from the ordinary trials and tribulations to which the people of God have been subjected in all dispensations, and which are promised to the church of God at the present time. "In the world," said our Blessed Lord, O"ye shall have tribulation, but be of good cheer. I have overcome the world." "We must," declared the apostle Paul, "through much tribulation enter the kingdom of God." Speaking for all saints, Paul could say, "We glory in tribulation." So long as Satan is the god of this world and believers are on this earth. there will be trial and tribulation to face. This arises from the very nature of things. The world is opposed to everything that is of the Spirit of God. The Christian's trials arise from the adverse circumstances through which he is passing, like Israel of old journeying through the wilderness. More than this, there is the direct opposition of the enemy: "All they that will live godly in Christ Jesus shall suffer persecution." But there is one character of tribulation that God's children in this age will never have to know, and that is exposure to divine wrath.
"God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ."
We look for His return as our deliverer from the coming wrath. This is a principle of great importance when it comes to defining the church's relationship to the great tribulation, when the vials of wrath will be poured out on guilty Christendom and apostate Judaism.
Many have taught in the past, and some still teach, that the Old Testament passages referring to the great tribulation were all fulfilled in the days of Israel's sufferings under the nations, after the fall of Jerusalem, particularly in the era of Antiochus Epiphanes, who is sometimes called the Old Testament antichrist. But a careful examination of the scriptures of the prophets having to do with this time of trial, and a comparison of these with New Testament declarations, make this position absolutely untenable. Others have supposed that the great tribulation referred either to the days of persecution under pagan emperors of Rome for two bloody centuries, following the death of the apostle Paul, or perhaps the even more fearful persecutions under the papacy during the dark ages. But there are very definite statements made by our Lord Jesus Christ Himself that positively negate any such view and make it evident that this solemn period of judgement is still in the future. Will the church of God or any part of it go into or pass through this day of grief and sorrow? In order to answer this question correctly, it will be necessary first of all to consider carefully a number of scriptures indicating the nature of and the time for the great tribulation.
The first scripture that definitely speaks of this era is Deuteronomy 4:26-31. This is part of the message that Moses gave to Israel on the plains of Moab before they entered the land of Canaan, shortly before their great leader resigned his responsibility and went up into Mount Nebo to be put to sleep by God until the day of the Lord's coming. He said to the people, as he warned them of the folly of departure from God:
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it;ye shall not prolong your days upon it, but shall utterly be destroyed. And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
These words have been literally fulfilled. For many centuries Israel has been scattered among the nations, and even though many of them have recently returned to Palestine, the day of their dispersion is not yet ended. This scattering was because of their sin and their violation of God's holy law. In verses 28 and 29 Moses continued, saying:
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
This last verse has not yet been fulfilled. Evidently it does not refer to the return from Babylon. It has to do with the final repentance of the nation when they will be brought back from among all the nations on the earth. The scattering referred to was not simply that which took place in the days of Nebuchadnezzar, but rather the worldwide dispersion following the destruction of Jerusalem forty years after the crucifixion of our Lord Jesus Christ. Never since that day have the people of Israel turned whole-heartedly to God. Consequently they have not yet been restored to their land. The present movement is not a return to God but simply a natural awakening, leading many to go back to Palestine while still in unbelief. Such a return is elsewhere predicted in scripture, but is not what is referred to here. The circumstances that will result in the repentance of the nation are indicated in the verses that follow:
When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice: (For the Lord thy God is a merciful God:) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers, which he sware unto them (4:30-31).
We have here the first definite mention of the coming tribulation. Certainly verse 30 does not refer to the age-long sorrows through which the people of Israel have passed, but to a definite set period of tribulation in "the latter days." This term, as any student of prophecy knows, refers to the closing days of God's dealings with this nation before they will be restored to Himself.
There are no other clear references to this same period until we come to the book of Psalms. Many of these psalms give us experiences that Israel will be called to pass through in that time of distress and show us what the glorious outcome will be. Space does not permit dwelling on the testimony of the Psalms. Let us pass on to the prophets.
There are many passages that we might quote from the book of the prophet Isaiah. Let us consider two. In Isaiah 13:6-13 we have a graphic description of the day of the Lord's indignation.
Howl ye: for the day of the Lord is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man's heart shall melt: and they shall be afraid: pangs and sorrows shall take hold of them: they shall be in pain as a woman that travaileth: they shall be amazed one at another: their faces shall be as flames. Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and He shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And it will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to case, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold: even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.
The phrase "the land" means, as it does throughout all the prophets, the land of Palestine or the home of God's earthly people. "He shall destroy the sinners out of it": this will be one result of the tribulation the nation will go through. The apostates will be destroyed but a remnant will turn to the Lord. Notice that there are certain supernatural events which must take place at that time, affecting, as our Lord himself later indicated, the stars of heaven and the constellations. The darkening of the sun and the shrouding of the moon are here definitely predicted. Keep these things in mind as we shall come across them again. Not only will the people of Israel be punished in that day, but the judgements will fall on the world because of pride and arrogance. These verses provide a most vivid description of the end of our boasted civilization, when God is left out. They show us what this present evil world is hastening toward. They tell us what apostate Israel will have to endure and what unbelieving gentiles will be obliged to go through.
We may get a little idea of at least part of the meaning of this prophecy if we remember what happened to the great empire of Russia. How little there was of God for many years, and how corrupt and false the professing church. Evangelicals were terrible persecuted. Pride and arrogance prevailed, until God overthrew the ancient regime and permitted the awful conditions that have succeeded it, as if in answer to the sin and corruption of those who professed to own his name. His people have suffered dreadfully in that tribulation. But the wrath of God has not been poured out, nor have the saints known divine indignation.
Turn now to Isaiah 17:4-11:
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean....that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images. In that day shall his strong cities be as a forsaken bough, and an uppermost branch which they left because of the children of Israel: and there shall be desolation. Because thou hast forgotten the God of thy salvation,and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips, In the day shalt thou make thy plants to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
In verses 4-7 we see the remnant of Israel in the latter days, and in verses 8-10 we see the conditions that will prevail in the land of Palestine. Already we see everything working up towards this. Notice the striking prophecy of verse 10, where God told the people that because of their long years of rebellion against him, their land shall be denuded of tress, that just prior to the day of their great tribulation they shall plant that land with pleasant plants and shall set it with strange slips. It is a remarkable fact that in recent years many millions of plants and slips have been imported into and planted in the soil of Palestine. At the present moment the Jewish leaders are congratulating themselves that the day of their long trial is almost ended, and that their ancient patrimony will soon be again a land flowing with milk and honey.
God has said,
"In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and desperate sorrow."
Whose grief and whose desperate sorrow will this be? The answer to this question will settle the problem that is before us. In this passage God was speaking of Israel's apostasy and His dealings with them. When our blessed Lord was on the earth, Palestine was one of the most fruitful of lands. Josephus's account of the conditions prevailing in Galilee before the siege of Jerusalem is almost unbelievable, so productive was that land and so thickly populated. But they did not know the time of their visitation, and when the Saviour was rejected as Messiah and His authority refused, God rejected the people and cast them out and blasted their land. Since then Palestine has been like a great desert, with here and there an oasis, unable to support a large population. The climate of that country has also been changed, chiefly because of the fact the large forests on the Lebanon mountains have been destroyed. The Turkish government has only helped the desolation. The Turk never planted a tree where he cut one down, and in the last hundred years of his rule he put a tax on trees, which was so exorbitant that the people found it cheaper to cut down their orchards and groves than to pay this tax. But ever since World War I they have been busy planting the land with pleasant plants and setting it with strange slips. If we did not have the word of prophecy we might take it for granted that the new day of Israel's final blessing is dawning. But as we study what God has revealed, our hearts might well bleed as we realize, what these poor Jews are going back to. How little they understand that this, their hour of tribulation, is still in the future. How little they realize that they must pass through it before they recognize the Messiah their fathers rejected.
Now let us turn to the prophet Jeremiah:
And these are the words that the Lord spake concerning Israel and concerning Judah. For thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Alas! for that day is great, so that none is like it;it is even the time of JACOB'S TROUBLE: but he shall be saved out of it. For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: But they shall serve the Lord their God, and David their king, whom I will raise up unto them (30:4-9).
Reading this chapter carefully and the one that follows will give us many more particulars in regard to the subject that is before us. What I particularly wish to stress here is the different name now given to the era of tribulation. It is called specifically "the time of Jacob's Trouble," and it is important that we have this clearly in mind. IT IS NOT THE TIME OF THE CHURCH'S TROUBLE. As we have seen, we are having our time of trouble now. We have been enduring tribulation ever since the beginning ofthe church's testimony here on earth. But the passage before us refers to something very different,a time of unprecedented distress that is called "Jacob's Trouble." If Christian students of the scriptures would always distinguish carefully what prophecy has to say concerning the Jew, the gentile, and the church of God, it would not be difficult to clear up this entire subject. It is by confusing these three distinct classes that many unscriptural theories are foisted on the people of God.
Observe that the time of Jacob's trouble is to be immediately followed by the repentance of the remnant and their deliverance from gentile oppression, when once more they will serve the Lord their God. The true Son of David will be recognized as their Messiah and will be seated on David's throne: David means "beloved." and God the Father has already designated the Lord Jesus Christ as His beloved Son in whom He is well pleased. He was refused as the Son of David when He came in grace the first time. He will be received in that very character when He returns in power and glory.
There are many passages that we might quote from the book of Ezekiel. Let us consider Ezekiel 20:33-38:
As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: and I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.
Note carefully that here too this time of divine fury poured out on the people is to be Israel's culminating experience immediately preceding their restoration to the Lord, when He will purge from among them the rebels and those that transgress, and will bring the redeemed remnant out of the lands of the gentiles into their own country, revealing Himself to them as the Shepherd of Israel. By no possible system of sound exegesis can these experiences be made to refer to the church of God. The Lord tells us why He will permit this time of trouble. It is to be a judgement on those in Israel who rebel against Him. It will be the time when he will separate the remnant from the rebels. He will cause that remnant to pass under the Shepherd's rod and will acknowledge them as His own flock.
The book of Daniel is the great prophecy of the times of the gentiles and gives us Israel's experiences under the domination of the nations. One could pause over many passages, but we draw attention particularly to Daniel 12:1-4:
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament: and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
In Daniel 11:0 God gave us a remarkable picture of his dealings with the nations, from the overthrow of the Persian empire right on to the time of the end immediately preceding the Messiah's second coming. In that day Israel will be passing through a time of trouble such as never was. But what will the result be? God said,
"Thy people, [that is, Daniel's people, the Jews] shall be delivered,
every one that shall be found written in the book."
or those who are regenerated. For centuries they have been sleeping in the dust of the earth. Some take this literally, but it actually refers to their present condition as scattered among the gentiles. But in this time of trouble some, referring to the remnant, shall awake to everlasting life, and some, referring to the apostate, shall awake to shame and everlasting contempt. This era of trouble is to prevail until the endtime. Evidently the Spirit of God has in view that particular period spoken of by Moses as the tribulation of the latter days.
The minor prophets abound with awesome descriptions of this same day of distress, but we must content ourselves with two more Old Testament quotations. Notice Joel 3:9-11:
Proclaim ye this among the Gentiles: Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares to swords, and your pruninghooks into spears: let the weak say, I am strong. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord.
This is the call of God to the heathen to come up into the land of Palestine for the great conflict of the latter days when Israel will be back in the land in unbelief. The fearful wars of that time will go on until the Lord Himself descends with a host, designated here as "thy mighty ones," Who are these mighty ones? If we had nothing else to guide us, we might think of them as angels. Undoubtedly angels will be in His train, as many scriptures show. But we shall see as we go on that these mighty ones are the saints of the past and present dispensations, who shall have been caught up to be with the Lord and glorified before the great tribulation begins.
Zechariah in his last chapter described the great Armageddon gathering, and told of the last siege of Jerusalem immediately preceding the Lord's return:
Behold, the day of the Lord cometh....Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. And His feet shall stand that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the ... north, and half of it toward the south (14:1-4).
Here we have a wonderful description of the appearing of our Lord. This proves that the great tribulation does not refer to any past experiences which the Jews have gone through, not yet to any experiences the church has suffered, but to that time of Jacob's trouble which immediately precedes the revelation of Jesus Christ from heaven to set up his kingdom and reign over all the earth in righteousness.
From the Old Testament, we have learned that the tribulation will take place in the latter days of Israel's history. The people who will feel it most will be the Jews, but all the apostate nations of the gentiles will also share the afflictions. It will not be a time of mere providential judgements but a time when there will be terrific and startling signs in the heavens and on earth, and men will be obliged to acknowledge that God Himself is dealing with them in His wrath and great indignation. All past tribulations have been merely natural and providential.
But this time of trouble will be characterized by supernatural events that will add to the horrors under which men will live, so that they will desire to die, and death shall flee from them. We have also seen that this tribulation goes right on to the return of the Lord Jesus Christ with His mighty ones to rule with the rod of iron. During the trial, a remnant of Israel will be separated from the apostate part of the nation and will turn in repentance to the Lord and be led to recognize Him when He comes. This remnant He will own as the true Israel and in them "all Israel shall be saved." They will be the handful of corn on the top of the mountains, the gleanings of the olives on the topmost bought, that will eventually "blossom and bud and fill the place of the whole earth with fruit."
Now let us turn to the New Testament and see if we can get any further light on this day of grief and desperate sorrow. Look first at Matthew 24:0. In this portion of the kingdom gospel, our Lord portrayed the conditions that will prevail on earth right up to his second coming. He did not, however, speak definitely of the church, which is His body, or of any testimony such as we now know. This great prophecy was given before the revelation of the mystery and it is in keeping with the older predictions. Our Lord revealed to us the conditions that will prevail in the land of Palestine where there will be a remnant who cleave to him and love His name immediately preceding His second coming. In verse 15 He indicated the beginning of a time of special trial "when ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place." This carries us back to Daniel 12:0, and is clearly the starting point of the great tribulation, which He described in Matthew 24:16-29:
Then let them which be in Judea flee into the mountains: Let him which is on the housetop not come down to take anything out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there, believe it not. For there shall arise false Christs and false prophets, and shall shew great signs and wonders: insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert: go not forth: behold, he is in the secret chambers: believe it not. For as the lightning cometh out of the east, and shineth even unto the west: so shall also the coming of the Son of man be. For wheresoever the carcase is, there will be eagles be gathered together. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
Note particularly that all of this is Jewish, and all refers to the land of Palestine, except as the gentile nations are linked with the conflict of that day. Here we have the definite name given by the Lord Himself to this period of trial, 0"the great tribulation." That it is exactly the same period spoken of by the prophets from Moses to Malachi is clear in the verses that follow, taken from Matthew 24:30-32, where we read:
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send his angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.
This makes it plain that the great tribulation has never taken place in the past, either in connection with Israel's experiences or those of the church. It could not refer to Israel's sufferings under Antiochus Epiphanes, for our Lord spoke of it as in the future. It cannot refer to their sufferings in the days of Titus and Vespasian, for those experiences did not culminate in the return of the Son of God. Neither can it by any possibility be fitted into the experiences of the church, either in the days of the pagan emperors or the papal persecution, for both of these are long since in the past and the Son of man has not yet returned. His coming will definitely put an end to the great tribulation. We can only conclude therefore that it is still in the future and the scriptures we have considered show that it has to do with the future of Israel, not of the church.
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Ironside, H. A. "Commentary on Jeremiah 30". Ironside's Notes on Selected Books. https://www.studylight.org/
the Week of Proper 25 / Ordinary 30