John 15:1-27. Discourse at the supper table continued.
The spiritual oneness of Christ and His people, and His relation to them as the Source of all their spiritual life and fruitfulness, are here beautifully set forth by a figure familiar to Jewish ears (Isaiah 5:1, etc.).
I am the true vine — of whom the vine of nature is but a shadow.
my Father is the husbandman — the great Proprietor of the vineyard, the Lord of the spiritual kingdom. (It is surely unnecessary to point out the claim to supreme divinity involved in this).
Now — rather, “Already.”
ye are clean through — by reason of.
the word I have spoken to you — already in a purified, fruitful condition, in consequence of the long action upon them of that searching “word” which was “as a refiner‘s fire” (Malachi 3:2, Malachi 3:3).
Abide in me, and I in you; as the branch cannot bear fruit of itself, except it abide in the vine, etc. — As all spiritual fruitfulness had been ascribed to the mutual inhabitation, and living, active interpenetration (so to speak) of Christ and His disciples, so here the keeping up of this vital connection is made essential to continued fruitfulness.
without me — apart, or vitally disconnected from Me.
ye can do nothing — spiritually, acceptably.
ask what ye will, and it shall be done unto you — because this indwelling of His words in them would secure the harmony of their askings with the divine will.
glorified that ye bear much fruit — not only from His delight in it for its own sake, but as from “the juices of the Living Vine.”
so shall ye be my disciples — evidence your discipleship.
continue ye in my love — not, “Continue to love Me,” but, “Continue in the possession and enjoyment of My love to you”; as is evident from the next words.
If ye keep my commandments, ye shall abide in my love — the obedient spirit of true discipleship cherishing and attracting the continuance and increase of Christ‘s love; and this, He adds, was the secret even of His own abiding in His Father‘s love!
That ye love one another, etc. — (See on John 13:34, John 13:35).
Greater love hath no man than this, that a man lay down his life for his friends — The emphasis lies not on “friends,” but on “laying down his life” for them; that is, “One can show no greater regard for those dear to him than to give his life for them, and this is the love ye shall find in Me.”
Ye are my friends, if ye do whatsoever I command you — hold yourselves in absolute subjection to Me.
Henceforth I call you not servants — that is, in the sense explained in the next words; for servants He still calls them (John 15:20), and they delight to call themselves so, in the sense of being “under law to Christ” (1 Corinthians 9:20).
the servant knoweth not what his lord doeth — knows nothing of his master‘s plans and reasons, but simply receives and executes his orders.
but friends, for all things that I have heard of my Father I have made known unto you — admitted you to free, unrestrained fellowship, keeping back nothing from you which I have received to communicate. (Compare Genesis 18:17; Psalm 25:14; Isaiah 50:4).
ordained — appointed.
you, that ye should go and bring forth fruit — that is, give yourselves to it.
and that your fruit should remain — showing itself to be an imperishable and ever growing principle. (Compare Proverbs 4:18; 2 John 1:8).
that whatsoever ye shall ask, etc. — (See on John 15:7).
The substance of these important verses has occurred more than once before. (See on Matthew 10:34-36; see on Luke 12:49-53, etc.).
(See on John 9:39-41).
If I had not come and spoken unto them, they had not had sin — comparatively none; all other sins being light compared with the rejection of the Son of God.
now they have no cloak for their sin — rather, “pretext.”
(See on John 14:15; see on John 14:17).
ye also shall bear witness — rather, “are witnesses”; with reference indeed to their future witness-bearing, but putting the emphasis upon their present ample opportunities for acquiring their qualifications for that great office, inasmuch as they had been “with Him from the beginning.” (See on Luke 1:2).
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on John 15". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/
Second Sunday after Epiphany