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1. Now [fifty-seven years] after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah [the eminent high priest who last ministered in Solomon's temple, and was slain at Riblah], the son of Azariah, the son of Hilkiah....
6. This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given; and the king granted him all his requests, according to the hand of the Lord his God upon him.
7. And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
8. And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
9. For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him [the direct distance of Babylon from Jerusalem is about five hundred miles].
10. For Ezra had prepared his heart to seek the law of the Lord, and to do it, and' to teach in Israel statutes and judgments [ lit. law and right].
11. ¶ Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel [in the case of Ezra the function of scribe was more important than that of priest].
12. Artaxerxes, king of kings [a title inherited from the Babylonians], unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time [a salutation is implied].
13. I make a decree, that all they of the people of Israel, and of his [their] priests and Levites, in my realm, which are minded of their own free will to go up to Jerusalem, go with thee.
14. Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand [implying deep reverence];
15. And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
16. And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests [Jewish], offering willingly for the house of their God which is in Jerusalem:
17. That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat-offerings and their drink-offerings, and offer them upon the altar of the house of your God which is in Jerusalem [this was dictated by Ezra].
18. And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
19. The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
20. And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure-house.
21. And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily [the next is a qualifying verse],
22. Unto an hundred talents of silver [amounting to £24,000 sterling], and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much [salt was plentiful near the Dead Sea].
23. Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons [probably eighteen in number]?
24. Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
25. And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not [to supersede Persian rule over the Jews].
26. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him [civil authority is added to religious], whether it be unto death, or to banishment [rooting out], or to confiscation of goods, or to imprisonment.
27. ¶ Blessed be the Lord God of our fathers [the solitary expression of Ezra's private devotion], which hath put such a thing as this in the king's heart, to beautify the house of the Lord which is in Jerusalem:
28. And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. [Here the language changes from Chaldee to Hebrew, and continues so to the close of the book.] And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
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Parker, Joseph. "Commentary on Ezra 7". Parker's The People's Bible. https://www.studylight.org/