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Bible Commentaries
Utley's You Can Understand the Bible Utley Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Utley. Dr. Robert. "Commentary on Ezra 7". "Utley's You Can Understand the Bible". https://www.studylight.org/commentaries/eng/ubc/ezra-7.html. 2021.
Utley. Dr. Robert. "Commentary on Ezra 7". "Utley's You Can Understand the Bible". https://www.studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (4)
Introduction
Ezra 7:0
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
READING CYCLE THREE (from âA Guide to Good Bible Readingâ)
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT THE PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects. Compare your subject divisions with the five translations above. Paragraphing is not inspired but it is the key to following the original author's intent which is the heart of interpretation. Every paragraph has one and only one subject.
1. First paragraph
2. Second paragraph
3. Third paragraph
4. Etc.
Verses 1-7
NASB (UPDATED) TEXT: Ezra 7:1-7 1Now after these things, in the reign of Artaxerxes king of Persia, there went up Ezra son of Seraiah, son of Azariah, son of Hilkiah, 2son of Shallum, son of Zadok, son of Ahitub, 3son of Amariah, son of Azariah, son of Meraioth, 4son of Zerahiah, son of Uzzi, son of Bukki, 5son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest. 6This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses, which the LORD God of Israel had given; and the king granted him all he requested because the hand of the LORD his God was upon him. 7Some of the sons of Israel and some of the priests, the Levites, the singers, the gatekeepers and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.
Ezra 7:1 âNow after these things, in the reign of Artaxerxes king of Persiaâ The date seems to be 457 B.C. as derived from Ezra 7:7 (i.e., âthe seventh yearâ). This means that there was a 57-58 year interval between the end of chapter 6 and the beginning of chapter 7. Chapter 6 deals with Darius I, who reigned from 522 to 486 B.C., while chapter 7 deals with Artaxerxes I, who reigned from 464 to 423 B.C.
Modern scholarship has split over the chronological relationship between Ezra, Nehemiah, and Artaxerxes I or II. For a good brief summary and evaluation of the three theories see R. K. Harrison, Introduction to the Old Testament, pp. 193-197. The three theories are:
1. Artaxerxes I sent Ezra in the seventh year, 457 or 458 B.C.
2. Nehemiah precedes Ezra, who came to Jerusalem in 398 B.C., which was the seventh year of Artaxerxes II.
3. The letter (Ezra 7:11-26) is from the 37th year of Artaxerxes I or 428 B.C.
This commentary follows theory #1.
⣠âEzraâ Ezra is the great-grandson of Seraiah (high priest who was killed in the fall of Jerusalem by Nebuchadnezzar, cf. 2 Kings 25:18-21; Jeremiah 52:24), who is also the ancestor of Jeshua, the High Priest who returned with Zerubabbel (cf. Ezra 2:0). Ezra 7-10 describes the personal memoirs of Ezra (cf. Nehemiah 8:12). He is not mentioned in the first six chapters.
His name means âhelpâ (BDB 740) and may be a shortened form of Azariah, which means âYHWH has helpedâ (BDB 741).
⣠âHilkiahâ He was High Priest under King Josiah (cf. 2 Kings 22:4-14) and Seraiah was High Priest at the time of the Exile and was killed by Nebuchadnezzar (cf. 2 Kings 25:18).
Ezra 7:2-5 This is the ancestry of Ezra in an attempt to prove his lineage as a priest. We know from 1 Chronicles 6:3-15 that several names have been left out (cf. NIDOTTE, vol. 2, p. 601). The length of the list denotes Ezra's importance (especially in later rabbinical Judaism). This clearly shows that the genealogies in the OT cannot be used to arrive at a date for certain events in the Bible (cf. Hard Sayings of the Bible, pp. 48-50).
Ezra 7:6 âEzra went up from Babylonâ To the Jews going to Jerusalem was always spoken of as going up. Nehemiah left from the city of Susa; Ezra left from the city of Babylon.
⣠âa scribe skilled in the law of Mosesâ Ezra is an important figure in rabbinical Judaism (cf. II Esdras 14). He is seen as the compiler and editor of the entire OT, as well as the founder of the great synagogue (i.e., Sanhedrin), which historically begins the period of rabbinical Judaism (all sects except the Pharisees were wiped out in the fall of Jerusalem by the Roman general Titus in A.D. 70).
The term âscribeâ (BDB 708) referred to someone who could read and write and who had been trained in a particular area. Here it would refer to Hebrew OT literature and its interpretation (cf. Ezra 7:11). The scribes later became the rabbis in Jewish history. One would ask them a question and they would apply the teachings of Scripture to that issue (particularly the writings of Moses).
⣠âskilledâ This term (BDB 555) means ârapid,â which is a metaphor for proficiency or enthusiasm (cf. Psalms 45:1; Isaiah 16:5).
⣠âwhich the LORD God of Israel had givenâ This VERB (BDB 678, KB733) is Qal PERFECT and seems to refer to the law of Moses, but it is equally true that God's equipping and gifting is also necessary for effective ministry (cf. Daniel 1:17-20).
⣠âbecause the hand of the LORD his God was upon himâ This is a recurrent idiom (cf. Ezra 7:6, Ezra 7:9, Ezra 7:28; Ezra 8:18, Ezra 8:22, Ezra 8:31; Nehemiah 2:8, Nehemiah 2:18). Ezra's effectiveness was a combination of his yieldedness to God's will (cf. Ezra 7:10) and God's call and equipping for ministry.
Ezra 7:7 There are several groups of people listed.
1. Jews from all the tribes, except Levi (i.e., sons of Israel)
2. Jews from the tribe of Levi
a. priests
b. Levites
c. Levitical singers (cf. 1 Chronicles 15:16)
d. Levitical gatekeepers (cf. 1 Chronicles 23:5)
e. Levitical temple servants
(1) some are Levites
(2) some are foreigners captured by Israel and turned into temple servants (i.e., Nethinim, cf. Ezra 8:20; Ezra 8:20; Joshua 9:23, Joshua 9:27; 1 Chronicles 9:2)
Verses 8-10
NASB (UPDATED) TEXT: Ezra 7:8-10 8He came to Jerusalem in the fifth month, which was in the seventh year of the king. 9For on the first of the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalem, because the good hand of his God was upon him. 10For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel.
Ezra 7:8 âin the fifth month, which was in the seventh year of the kingâ This would be July/August of 457 B.C.
Ezra 7:9 âon the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalemâ The journey took approximately 4 months and covered about 900 miles.
⣠âthe good hand of his God was upon himâ Israel used anthropomorphic language to describe their God, though they knew He was spirit (e.g., 1 Kings 8:27) and did not take any physical form (cf. Exodus 20:4). These human metaphors quickly and adequately communicate God's personhood. God's hand was a metaphor for His activity in His creation. It is used both positively of God's presence and blessing as in this verse (cf. Exodus 4:17; Exodus 13:3) or for His judgment.
Ezra 7:10 âEzra had set his heartâ This VERB (BDB 465, KB 464, Hiphil PERFECT) means âbe resolute,â âbe firm,â âbe prepared,â â be committed to.â Ezra responded to God's call and actively allowed God to equip him. This is the covenant concept (See Special Topic: COVENANT).
1. God's initiation and provision
2. human faith response
⣠âto study. . .to practice. . .to teachâ This is a chronologically appropriate order for studying (BDB 205), practicing (BDB 793 I), and then teaching (BDB 540) the truths of God. The first two are Qal INFINITIVE CONSTRUCTS and the last is a Peel INFINITIVE CONSTRUCT. Knowledge brings responsibility (cf. Luke 12:48) to God, to ourselves, and to others!
Verses 11-20
NASB (UPDATED) TEXT: Ezra 7:11-20 11Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe, learned in the words of the commandments of the LORD and His statutes to Israel: 12âArtaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace. And now 13I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. 14Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem according to the law of your God which is in your hand, 15and to bring the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16with all the silver and gold which you find in the whole province of Babylon, along with the freewill offering of the people and of the priests, who offered willingly for the house of their God which is in Jerusalem; 17with this money, therefore, you shall diligently buy bulls, rams and lambs, with their grain offerings and their drink offerings and offer them on the altar of the house of your God which is in Jerusalem. 18Whatever seems good to you and to your brothers to do with the rest of the silver and gold, you may do according to the will of your God. 19Also the utensils which are given to you for the service of the house of your God, deliver in full before the God of Jerusalem. 20The rest of the needs for the house of your God, for which you may have occasion to provide, provide for it from the royal treasury.â
Ezra 7:11 Notice the different ways to identify Ezra:
1. the priest
2. the scribe
3. the one learned in the words of the commandments of the Lord
⣠âthe commandments. . .His statutesâ See Special Topic: Terms for God's Revelation. The teachings of God go by several names in the OT. A good example is Psalms 19:7-9.
1. the law of the Lord, Psalms 19:7
2. the testimony of the Lord, Psalms 19:7
3. the precepts of the Lord, Psalms 19:8
4. the commandment of the Lord, Psalms 19:8
5. the fear of the Lord, Psalms 19:9
6. the judgments of the Lord, Psalms 19:9
Also notice the number of descriptive phrases used in the acrostic, Psalms 119:0!
Ezra 7:12-26 The section (Ezra 7:12-26) is written in royal Aramaic, which was the diplomatic lingua-franca of the Persian Empire.
Ezra 7:12 âking of kingsâ This is a Semitic superlative regularly describing Mesopotamian kings (i.e., Nebuchadnezzar in Daniel 2:37; Ezekiel 26:7), here Artaxerxes I, but the Jews took it and used it of their coming Davidic, anointed king (Messiah, cf. Zechariah 14:9; 1 Timothy 6:15; Revelation 17:14; Revelation 19:16). This same kind of superlative is used of YHWH in Deuteronomy 10:17 and Psalms 136:2 (i.e., âGod of godsâ).
NASB, NKJVâperfect peaceâ NRSVâPeaceâ TEV-------- NJBâgreetingsâ
The TEV has a footnote, âAramaic has an additional word, the meaning of which is unclearâ (p. 419). The Aramaic VERB âcompleteâ (BDB 1086, KB 197) is the Peal PASSIVE PARTICIPLE, used as an ADJECTIVE, âpeace,â which was a way of addressing the king.
Ezra 7:13 This is the decree that allowed Ezra and other Jews to return (i.e., the third wave). The first group came with Sheshbazzar and the second group with Zerubbabel and Jeshua.
Ezra 7:14 âhis seven counselorsâ We learn from Xenophon Anabasis 1.6.4-5 that Cyrus had seven close counselors. Apparently this was continued (cf. Esther 1:14). Herodotus 3.84 states that these were seven major families who had unrestricted access to the king.
Ezra 7:15-21 Four sources of revenue are defined: (1) free-will gifts from anybody, Ezra 7:16; (2) free-will gifts from Jews, Ezra 7:16; (3) objects of gold and silver (not the vessels of the temple), Ezra 7:19; and (4) the rest of the needs came from the royal treasury from the Province Beyond the River, Ezra 7:20-24 (cf. Ezra 6:8-10).
Ezra 7:17 âgrain offeringâ This Aramaic term (BDB 1101) is literally âgift,â but it is used regularly for âgrain offering.â The grain offering is described in Leviticus 2:0. A small part was offered on the altar and the priests were able to eat the rest.
⣠âdrink offeringâ The grain offering was to be accompanied by an offering of wine (cf. Exodus 29:40-41; Leviticus 23:18; Numbers 6:15, Numbers 6:17; Numbers 15:4-5; Numbers 28:5, Numbers 28:7; Numbers 29:6).
SPECIAL TOPIC: Biblical Attitudes Toward Alcohol (Fermentation) and Alcoholism (Addiction)
Ezra 7:18 This verse implies that the Jewish leadership had some discretion on how to spend the money for the temple and its procedures and festivals. It had to be spent for religious purposes, but exactly how was not specified. The Persian king trusted these religious leaders.
Ezra 7:19 Mentioning of the utensils here is confusing because they were mentioned first in chapter one as being given to Sheshbazzar during the reign of Cyrus (Ezra 1:8-11). He returned to Jerusalem and laid the foundation of the temple (cf. Ezra 5:16). Then they were given to the next âprinceâ of Judah (also called governor), Zerubbabel (cf. Ezra 2-6), who is said to have completed the temple in the reign of Dairus. However, 57 years later in the reign of Artaxerxes I they are mentioned again as if they were not delivered!
Ezra 7-10 focuses not on the temple, but on the walls of the city of Jerusalem.
Verses 21-24
NASB (UPDATED) TEXT: Ezra 7:21-24 21âI, even I, King Artaxerxes, issue a decree to all the treasurers who are in the provinces beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, may require of you, it shall be done diligently, 22even up to 100 talents of silver, 100 kors of wheat, 100 baths of wine, 100 baths of oil, and salt as needed. 23Whatever is commanded by the God of heaven, let it be done with zeal for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons. 24We also inform you that it is not allowed to impose tax, tribute or toll on any of the priests, Levites, singers, doorkeepers, Nethinim or servants of this house of God.â
Ezra 7:21 âit shall be done diligentlyâ This term âdiligentlyâ (BDB 1082) is used often in Ezra.
1. âthis work is going on with great care,â Ezra 5:8
2. âthe full cost is to be paid,â Ezra 6:8
3. âlet it be (the decree) carried out with all diligence,â Ezra 6:12
4. âcarried out the decree with all diligence,â Ezra 6:13
5. âyou shall diligently buy bulls,â Ezra 7:17
6. âit shall be done diligently,â Ezra 7:21
7. âlet the judgment be executed upon him strictly,â Ezra 7:26
Ezra 7:22 âtalents. . .kors. . .bathsâ These ancient measurements are very difficult to define precisely. Talents are a weight of metal, kors are a dry volume, and baths are a liquid volume. This describes a large amount of goods.
SPECIAL TOPIC: Ancient near Eastern Weights and Volumes (Metrology)
⣠âas neededâ This phrase shows that the governmental provision was ongoing and expandable.
Ezra 7:23 This verse describes the historical and religious atmosphere of the Persian kingdom. We learn that in the year 457 B.C., Egypt revolted against Persia and this may be a plea for divine help. This phrase is characteristic of Cyrus', Darius', and Artaxerxes' desire for the national gods to be placated and supplicated on their behalf.
Ezra 7:24 This describes the taxation being lifted or prohibited from the servants of the temple. The price of these cultic provisions would have been very costly for the Province Beyond the River because it contained several of these rebuilt national temples.
Verses 25-26
NASB (UPDATED) TEXT: Ezra 7:25-26 25âYou, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges that they may judge all the people who are in the province beyond the River, even all those who know the laws of your God; and you may teach anyone who is ignorant of them. 26Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment.â
Ezra 7:25 This describes Ezra's appointing (BDB 1101, Pael IMPERATIVE) of the provincial Judicial system under Jewish law. The Persians had overall political power in the satraps but allowed local autonomy in areas of religion and customs.
⣠âthe wisdom of your God which is in your handâ The âwisdom of your Godâ parallels âthe law of your God which is in your handâ (Ezra 7:14). This strongly implies that Ezra had a complete copy of the writings of Moses (i.e., Torah, Gen. - Deut., cf. Ezra 3:2; Ezra 6:18; Ezra 7:6; Nehemiah 8:1). See Special Topic at Ezra 6:18.
Ezra 7:26 The various consequences of disobedience are spelled out clearly. Notice there is a scale for differing offenses!
Verses 27-28
NASB (UPDATED) TEXT: Ezra 7:27-28 27 Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king's heart, to adorn the house of the LORD which is in Jerusalem, 28and has extended lovingkindness to me before the king and his counselors and before all the king's mighty princes. Thus I was strengthened according to the hand of the LORD my God upon me, and I gathered leading men from Israel to go up with me.
Ezra 7:27-28 This text reverts to Hebrew and records Ezra's prayer of thanksgiving to God.
Ezra 7:27 âBlessedâ The term (BDB 138, KB 159, Qal PASSIVE PARTICIPLE is a metaphorical extension from the word âto kneel.â It can be used for honoring deity, humans, and objects.
⣠âthe God of our fathersâ Ezra's prayer expresses the covenant renewal theology reflected in all of the post-exilic historical books.
⣠âwho has put such a thing as this in the king's heartâ This phrase is theologically parallel to Ezra 6:22. God is in control of world events (also the recurrent theme of Daniel).
NASBâto adornâ NKJVâto beautifyâ NRSVâto glorifyâ TEVâto honor in this wayâ NJBâto restore beautyâ
The Hebrew term (BDB 802, KB 908, Peel INFINITIVE CONSTRUCT) may be an intentional allusion to the prophecy of Isaiah 60:7, Isaiah 60:9, Isaiah 60:13.
Ezra 7:28 âhas extended lovingkindness to meâ The VERB (BDB 639, Hiphil PERFECT) is anthropomorphic for God's hand.
The NOUN âlovingkingnessâ is the special covenantal word hesed (BDB 338), which denotes YHWH's faithfulness and loyalty to His promises. See Special Topic: Lovingkindness (Hesed).
⣠âhis counselors. . .mighty princesâ Ezra was affirmed before the highest leaders of Persia, which may have included the seven special families who made up the advisory council (cf. Ezra 7:14; Ezra 8:25).
⣠âI was strengthenedâ This VERB (BDB 304, KB 302, Hithpael PERFECT) means âto be or grow firm, strong, strengthen.â Ezra was empowered by God to perform his task (cf. Daniel 1:17)
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the bible. Each of us must walk in the light we have. You, the bible, and the holy spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
1. Define the termâscribe.â
2. To what does âthe law of Mosesâ refer?
3. Why is Ezra 7:10 so theologically significant?
4. Why does Ezra 7:12-26 revert to Aramaic?
5. Explain the theological significance of Ezra 7:27-28.