EXODUS CHAPTER 27
Of the brazen altar, Exodus 27:1-8. Of the court of the tabernacle, Exodus 27:9-17; the length of it, Exodus 27:18. Of the lamps burning always, Exodus 27:20.
This was not that for incense, but another for sacrifices.
The horns were elevated above the body of the altar, in form either of pyramids or spires, or rather of horns, as the word signifies; nor is there any necessity; of departing from the proper signification. These were not only for ornament, but for use also, either to keep things put upon it from falling, or that beasts to be offered might be bound to them. See Psalms 118:27.
His horns shall be of the same, of the same piece with the altar, for its use required strength. With brass; With plates of brass of competent thickness, both above the wood and under it, that the fire might not take hold of the wood.
Basons, to receive the blood of the sacrifices, which they were to sprinkle.
Flesh-hooks, wherewith they took flesh out of the pot in which it was seethed, as 1 Samuel 2:14. But this seems not proper here, because the flesh was never boiled upon the altar, but in other places appointed for that use. And the Hebrew word is general, and may signify either tongs or fire-forks.
Firepans, in which they carried live coals from this altar to that of incense, as occasion required.
A grate of net-work, which was competently strong and thick, this being as it were the hearth of the altar, upon which they laid both the wood and the sacrifices, and it was full of holes, through which the blood and ashes might fall down into the place appointed for them.
Upon the net, or rather at, or beside, or under the net, for so the rings were placed, as their use shows, and the Hebrew preposition al is oft so used.
Four brazen rings, which were either,
1. Peculiar to the grate, which by these was carried apart from the altar, having the perpetual fire kept in it; for had it been carried with the altar, the cloth wherewith the altar was covered, Numbers 4:13, would have been endangered by the fire. Or,
2. Common to the altar, to which these were fixed on the outside, as on the inside to the grate, that by them the grate might be both kept even and upright, and also carried together with the altar, and that with such caution that the fire included might not hurt the covering-cloth, which was not difficult to do.
Under the compass, i.e. within the square and hollow space of the altar.
That the net may be even to the midst of the altar, or, and the net shall be at (the Hebrew ad being here used for el, as Hosea 14:2 Joel 2:12 Amos 4:6,8), the midst of the altar. And these words seem added to explain the word
beneath, to show that as it was not to be at the top, so neither at the bottom of the altar, but in the midst of it.
The staves shall be put into the rings, which seem to be the same both to the altar and the grate, though some allege that place for the contrary.
i.e. Not one entire piece of.wood, but consisting of four several sides, hollow within, for easiness and conveniency of carriage in their wilderness state.
A court encompassing the tabernacle, Exodus 40:33, in the midst whereof the altar of sacrifices was placed, upon which the offerings were burnt in the open air, which was most convenient. By the
hangings the court was distinguished and enclosed.
On the twenty pillars the hangings were fastened by the hooks here mentioned.
Their twenty sockets, or, bases, upon which the pillars stood.
Their fillets, or, hoops, which encompassed the pillars at the top, being placed there, as it seems, for ornament only.
These fifteen cubits, with the fifteen cubits Exodus 27:15, and the twenty cubits Exodus 27:16, make up the fifty cubits mentioned.
Their hooks shall be of silver, all silver, not only covered with silver, as some unduly infer from Exodus 38:17.
With the pins the tabernacle and curtains thereof were fastened to the ground, as tents usually are with wooden pins.
Beaten out of the olives with a pestle, which is freer from dregs than that which is squeezed out with a press.
To burn always, i.e. at all the times. appointed; daily, though not continually; as the lamb offered only every morning and every evening is called a continual burnt-offering, Exodus 29:42. For that these were lighted only at the evening, may seem probable from the next verse, and from Exodus 27:21 30:8 Leviticus 24:3 1 Samuel 3:3 2 Chronicles 13:11. But because Josephus and Philo, who were eye-witnesses of the temple service, and had no temptation to lie in this matter, expressly affirm, that some lights did burn in the day-time; and it may seem indecent and improbable that God should dwell and the priests minister in darkness, and there were no windows to give light to the tabernacle by day; it may be granted that some few burnt in the day, and all in the night, and that the latter is only mentioned in the places alleged, as being a more solemn time when all are lighted.
The tabernacle of the congregation was so called, because there the people used to meet not only one with another, but with God also. See Exodus 25:22 Numbers 17:4. Others render it, in the tabernacle of witness, because there God declared his mind and will, and man’s duty. Without the veil, to wit, the second veil, in the holy place.
Before the testimony; a short speech for before the ark of the testimony, as it is elsewhere more largely called: compare Exodus 25:16.
Shall order it, to wit, the lamp, or the lights, taking care that there be a constant supply of them, and that they burn well.
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Poole, Matthew, "Commentary on Exodus 27". Matthew Poole's English Annotations on the Holy Bible. https://www.studylight.org/
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