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Bible Commentaries
Psalms 19

Utley's You Can Understand the BibleUtley Commentary


Psalms 19:0


The Works and Word of God The Perfect Revelation of the Lord Hymn to God as Creator of Nature and Giver of the Law God's Glory in Creation Yahweh, Son of Saving Justice
MT Intro For the choir director. A Psalm of David.
Psalms 19:1-6 Psalms 19:1-4b Psalms 19:1-4b Psalms 19:1-6 Psalms 19:1-2
Psalms 19:3-5
Psalms 19:4-6 Psalms 19:4-6
The Law of the Lord Psalms 19:6
Psalms 19:7-14 Psalms 19:7-11 Psalms 19:7-10 Psalms 19:7-11 Psalms 19:7
Psalms 19:8
Psalms 19:9
Psalms 19:11-13 Psalms 19:11-12
Psalms 19:12-13 Psalms 19:12-13
Psalms 19:13
Psalms 19:14 Psalms 19:14 Psalms 19:14 Psalms 19:14

READING CYCLE THREE (see “Guide to Good Bible Reading”)


This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.

1. First paragraph

2. Second paragraph

3. Third paragraph

4. Etc.


A. This Psalm is about how humans know God. They cannot discover Him. He must reveal Himself and He has in two ways.

B. God's revelation must be personally received and implemented! It is not primarily a creed but a personal relationship with God.

C. This Psalm has been a great blessing to my life in two ways.

1. it shows the trustworthiness and preciousness of Scripture (i.e., Psalms 19:7-10)

2. it gives a hope and peace amidst the daily struggle with sin (i.e., Psalms 19:11-14)

The prayer of verse Psalms 19:14 is one I pray often!

D. Brief Outline

1. General revelation (God reveals Himself in nature, Psalms 19:1-6, cf. Romans 1:19-20; also note Romans 2:14-15)

2. Special revelation (God reveals Himself by what He does, cf. parallel of line 2), which is recorded in the Bible, yet supremely in His Son, Psalms 19:7-11, cf. John 1:1-14; John 14:6, John 14:9; 2 Corinthians 5:17-21 (see Biblical Interpretation Seminar online at www.freebiblecommentary.org, which includes information about general hermeneutical procedures and special procedures for different genres)

3. Prayer of surrender, Psalms 19:12-14

Verses 1-6

NASB (UPDATED) TEXT: Psalms 19:1-6 1The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. 2Day to day pours forth speech, And night to night reveals knowledge. 3There is no speech, nor are there words; Their voice is not heard. 4Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun, 5Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. 6Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.

Psalms 19:1 “The heavens are telling of the glory of God” This is known as “natural revelation.” Romans 1:19-20 expresses the same truth that everyone can know something about God from the physical creation. Also notice Romans 2:14-15 which asserts an inner moral witness in humans.

“heavens” Note Psalms 8:1; Psalms 50:6 and how they relate to the theology of Romans 1:19-20. See Special Topic: Heavens.

“glory” See BDB 458, #2, C, (2).


NASB“expanse” NKJV, NRSV, LXX“firmament” NRSV footnote“dome” NJB, REB“the vault of heaven” JPSOA“sky”

The term (BDB 956) is used in Genesis 1:6, Genesis 1:7 (thrice),8,14,15,17. It denotes the Hebrew concept of the atmosphere as a solid dome or stretched skin (i.e., tent, cf. Psalms 104:2; Isaiah 40:22). The windows of heaven must be opened to allow the rain to fall.

Notice that “heavens” in line 1 is parallel to “expanse” in line 2.

“the work of His hands” This phrase is asserting the personal involvement of YHWH in creation (cf. Isaiah 48:13; Isaiah 64:8). It specifically reflects His personal creation of Adam in Genesis 2:7 (i.e., “formed,” not spoken into existence).

Psalms 19:2-3 “day to day” Notice the personification of both the “day” and “night.” The point is that creation continuously, though silently (cf. Psalms 19:3), is giving the revelation/message about God (i.e., a good modern proponent of this concept is the “Intelligent Design” movement).

Psalms 19:2 “pour forth” This verb (BDB 615, KB 665, Hiphil imperfect) has the basic meaning of a “bubbling spring” (cf. Proverbs 18:4). It came to be used metaphorically of speaking

1. positively Psalms 19:2; Psalms 119:171; Psalms 145:7; Proverbs 1:23

2. negatively Psalms 59:7; Psalms 94:4; Proverbs 15:28

“night to night reveals knowledge” Mankind has always looked in awe and sometimes idolatry at the starry heavens (cf. 2 Kings 23:5; Psalms 8:1, Psalms 8:3).

Psalms 19:3 “There is no speech” This refers to nature's silent, but powerful, witness.

Psalms 19:4

NASB, NKJV“line” NRSV, JPSOA“voice” TEV, NJB, NRSV, REB“message” LXX, NASB margin“sound” NEB“music” PESHITTA“words”

The MT has קקם (BDB 876 II, KB 1081 from קו), which denotes a “boundary line,” “musical melody” (cf. NEB). The UBS Text Project gives it an “A” rating. However, the LXX and Jerome have קולם (BDB 876, KB 1083 from קול) which means “speech,” “word,” “cry,” which seems to fit the context best (same root in Psalms 19:3, i.e., “voice”). The early church used (i.e., quoted from) the LXX.

“through all the earth. . .to the ends of the world” These first two lines of Psalms 19:4 are synonymous parallelism. The theological thrust is the universal availability of God's revelation to humans (cf. Isaiah 42:10; Isaiah 49:6; Isaiah 62:11). All are responsible for their knowledge of God (Romans 1:18-18).

Natural revelation (i.e., through the physical creation and an inner moral witness) results in a spiritual responsibility on the part of all humans (cf. Romans 1:18-18). Once a person is saved it then becomes a way of wonder, praise, and worship of the God of creation (cf. Psalms 8:0).

Psalms 19:4-6 “the sun” This imagery using the sun is not a scientific description or mythological account but typical OT language using popular descriptive idioms for a natural phenomenon. Notice the imagery.

1. the sun has a tent (i.e., abode), Psalms 19:4c

2. the sun is a bridegroom, Psalms 19:5a

3. the sun runs a set course, Psalms 19:5b (i.e., described in Psalms 19:6)

As the sun lights all the earth, so too, the revelation of God's character, power, beauty, and design is universal (cf. Psalms 19:4a,b). Every human knows something about God. The only other place that “natural revelation” is used theologically to denote human responsibility is Romans 1:18-18.

Paul also specifically used this verse in Romans 10:18 in a context that denotes the need of the world hearing/receiving the message of God in Christ (i.e., the gospel). The rabbis of Paul's day often put several quotes together to make a point. Paul was trained in the procedure.

The psalmist possibly picked the sun as a servant of YHWH to critique the sun worship of the ANE. This Psalm, like Genesis 1:0, shows YHWH as creator and controller of the heavenly bodies (i.e., sun, moon, stars, planets, comets, etc.). They are not gods or angels that control, or even affect, the lives of humans!

Verses 7-14

NASB (UPDATED) TEXT: Psalms 19:7-14 7The law of the Lord is perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple. 8The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes. 9The fear of the Lord is clean, enduring forever; The judgments of the Lord are true; they are righteous altogether. 10They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. 11Moreover, by them Your servant is warned; In keeping them there is great reward. 12Who can discern his errors? Acquit me of hidden faults. 13Also keep back Your servant from presumptuous sins; Let them not rule over me; Then I will be blameless, And I shall be acquitted of great transgression. 14Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my rock and my Redeemer.

Psalms 19:7 “the Lord” This is the covenant name for God, YHWH. It is from the Hebrew verb “to be,” cf. Exodus 3:14. The rabbis say it refers to God in His special covenant relationship to Israel. See Special Topic: Names for Deity.


Psalms 19:7-9 “law. . .testimony. . .precepts. . .commandment. . .fear. . .judgments” These are synonyms for God's written revelation. See Special Topic: Terms for God's Revelation.

“perfect. . .sure. . .right. . .pure. . .clean. . .true” These are characteristics of God's written revelation. The Bible is the only clear, self-revelation of God. This is a crucial faith assertion. It is normally called “inspiration” (see Special Topic: Insspiration below). If you are interested in my evidence for this faith presupposition see Video: Why I Trust the NT.


Psalms 19:7-11 “restoring. . .making. . .rejoicing. . .enlightening. . .enduring. . .righteous. . .more desirable. . .sweeter. . .warned. . .keeping” This is what the written revelation does for us. Oh, the value of Scripture for fallen humanity!

Notice the threefold parallels.

Titlesfor YHWH's Revelation Descriptionof YHWH's Revelation Purpose of YHWH's Revelationor Description of It
Psalms 19:7a the law of the Lord perfect/blameless restoring the soul
Psalms 19:7b the testimony of the Lord sure making wise the simple (cf. Psalms 119:98-100)
Psalms 19:8a the precepts of the Lord right rejoicing the heart (cf. Psalms 119:14)
Psalms 19:8b the commandment of the Lord pure enlightening the eyes (cf. Psalms 36:9; Psalms 119:130)
Psalms 19:9a the fear of the Lord clean enduring forever
Psalms 19:9b the judgments of the Lord true righteous altogether (cf. Deuteronomy 32:4; Psalms 119:138)
Psalms 19:10a they more desirable gold, fine gold (cf. Psalms 119:72, Psalms 119:127)
Psalms 19:10b they sweeter honey, honey comb (cf. Psalms 119:103)
Psalms 19:11a Your servant warned
Psalms 19:11b keeping them great reward

What powerful repetition and parallelism! God's revelation is redemptive, informative, prescriptive, and a real blessing! Oh, thank God for revelation!

Psalms 19:8-9 “righteous” The Hebrew root originally meant “a measuring reed.” It speaks of a standard for judgment. God Himself is that standard. See Special Topic: Righteousness.

Psalms 19:9 “fear” This feminine noun (BDB 432, KB 433) means “revere” or “with awe and respect.” The concept is used often in Wisdom Literature (cf. Job 4:6; Job 6:14; Job 22:4; Job 28:28; Psalms 5:7; Psalms 34:11; Psalms 90:11; Psalms 111:10; Psalms 119:38; Proverbs 1:7; Proverbs 2:5; Proverbs 8:13; Proverbs 9:10; Proverbs 10:27; Proverbs 14:26-27; Proverbs 15:16; Proverbs 16:6; Proverbs 19:23; Proverbs 22:4; Proverbs 23:17). The recurrent message is that awe/respect/fear are the beginning of wisdom! Without God there is no truth, just fallen human opinions and traditions (cf. Isaiah 29:13).


“enduring forever” This same truth is expressed by Jesus in Matthew 5:18; Matthew 24:35; Mark 13:31; Luke 21:33.

Psalms 19:10 “they are more desirable than gold. . .honey” Does this describe your attitude toward God's revelation? Is your Bible your most precious property?

Psalms 19:11 “the servant is warned” God has given us a guideline for a life of peace and joy, but it must be lived out! There is a divine path (see note at Psalms 1:1) and we must stay on it (cf. Matthew 7:13-14).

Psalms 19:12-13 These verses are a recognition and prayer that amidst our current fallen ignorance and folly God will deal effectively with our fallen nature.

1. “Who can discern his errors?” (cf. Psalms 40:12). Only God knows the heart. He must judge (cf. Psalms 139:23-24; 1 Corinthians 4:4-5; Hebrews 4:12-13).

2. “Acquit me of hidden faults.” This is an imperative of prayer (BDB 667, KB 720, Piel imperative). Notice it is “hidden faults,” not open-eyed rebellion (cf. Leviticus 4:2, Leviticus 4:22, Leviticus 4:27; Leviticus 5:15-18; Leviticus 22:14).

3. “Keep back from presumptuous sins.” This is another imperative of prayer (BDB 362, KB 359, Qal imperative). This is open-eyed rebellion.

The adjective “presumptuous” (BDB 267) is used several times in Psalms 119:0 (cf. Psalms 119:21, Psalms 119:51, Psalms 119:69, Psalms 119:78, Psalms 119:85, Psalms 119:122) and translated “arrogant,” which denotes an attitude of rebellion. In this context it refers to known sins.

4. “Let them not rule over me.” This verb is a Qal imperfect but is used in a jussive sense. This is another point of prayer. Sin is a slave-master (cf. Romans 5:21; Romans 6:9, Romans 6:14, Romans 6:17, Romans 6:23).

The last two lines of Psalms 19:13 state the requested results of the psalmist's prayer.

1. I shall be blameless

2. I shall be acquitted of great transgression

The psalmist had great confidence in YHWH's desire and ability to forgive and forget sin/sins (cf. Isaiah 1:18; Isaiah 38:17; Isaiah 43:25; Isaiah 44:22; Micah 7:19). We only learn of the mechanism of this forgiveness in the NT record and interpretation of the life, teachings, death, resurrection, ascension, and return of Jesus the Christ (i.e., the gospel). As the Psalm extols the wonder and greatness of God's written revelation, only the NT reveals the splendor of God's incarnate revelation (i.e., the Living Word)! Jesus is the ultimate revelation of God (cf. John 1:1-14; Colossians 1:13-17; Hebrews 1:2-3).

Psalms 19:14 In light of the power of God's revelation and His marvelous forgiveness, the psalmist continues his prayer.

1. Let the words of my mouth (one verb, BDB 224, KB 243, Qal imperfect used in a jussive sense, controls #1,2,3)

2. Let the meditations of my heart

3. “Acceptable” (BDB 953) is

a. a common sacrificial term in Leviticus

b. a very common word in Wisdom Literature

NIV translates it as

1) pleased/pleasing/pleasure

2) acceptable/accepted

3) favor/favored

4) fitting

5) delight

Once we know Him and are changed by Him, we want to live in a way that pleases Him. A way that brings others to Him. True forgiveness must issue in a changed and changing life of godliness (cf. Romans 8:28-30; 2 Corinthians 3:18; Galatians 4:19; Ephesians 1:4; Ephesians 4:13; 1 Thessalonians 4:3; 1 Thessalonians 5:23; 2 Thessalonians 2:13; Titus 2:14; 1 Peter 1:15)! The goal of biblical faith is not heaven when we die but Christlikeness now!

Several descriptive titles close this Psalm as they started Psalms 18:0 (i.e., Psalms 19:2).

1. YHWH (i.e., ever-living, ever-present, only God)

2. Rock

3. Redeemer (Qal participle)



This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.

1. What is “general revelation”? What can it tell you about God?

2. What is included in “special revelation”? What can it tell you about God?

3. Why are two different names for God used in this Psalm?

4. Do you find as much joy in the Law of God as this Psalm describes?

5. List characteristics of the Law.

6. What should I do about unknown sins?

7. What are “presumptuous sins”? What is so serious about them in the OT?

8. What is the meaning of Psalms 19:14 to you?

Bibliographical Information
Utley. Dr. Robert. "Commentary on Psalms 19". "Utley's You Can Understand the Bible". https://www.studylight.org/commentaries/eng/ubc/psalms-19.html. 2021.
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