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Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
After the death of Moses — Either immediately after it, or when the days of mourning for Moses were expired. Joshua was appointed and declared Moses's successor in the government before this time; and here he receives confirmation from God therein.
The servant of the Lord — This title is given to Moses here and Joshua 1:2, as also Deuteronomy 34:5, and is repeated not without cause, to reflect honour upon him, to give authority to his laws and writings, in publishing whereof he acted as God's servant, in his name: and that the Israelites might not think of Moses above what was meet, remembering that he was not the Lord himself, but only the Lord's servant; and therefore not to be too pertinaciously followed in all his institutions when the Lord himself should come and abolish part of the Mosaical dispensation; it being but reasonable that he who was only a servant in God's house, should give place to him who was the son, and heir, and Lord of it.
The Lord spake — Either in a dream or vision, or by Urim, Numbers 27:21.
Moses's minister — Who had waited upon Moses in his great employments, and thereby been privy to his manner of government, and so prepared for it.
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Now therefore arise — Let not the withering of the most useful hands be the weakening of ours. When God has work to do, he will either find or make instruments fit to carry it on. Moses the servant is dead; but God the master is not: he lives forever.
This Jordan — Which is now near thee, which is the only obstacle in thy way to Canaan.
Which I give — That is, am now about to give thee actual possession of it, as I formerly gave a right to it by promise.
Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
Every place — That is, within the following bounds.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
This Lebanon — Emphatically, as being the most eminent mountain in Syria, and the northern border of the land: or this which is within thy view.
Hittites — Of the Canaanites, who elsewhere are all called Amorites; ( Genesis 15:16) and here Hittites, the Hittites being the most considerable and formidable of all.
The greater — The midland sea, great in itself, and especially compared with those lesser collections of waters, which the Jews called seas. "But the Israelites never possessed all this land." I answer: 1. That was from their own sloth and cowardice, and disobedience to God, and breach of those conditions upon which this promise was suspended: 2. Though their possessions extended not to Euphrates, yet their dominion did, and all those lands were tributary to them in David's and Solomon's time.
There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
With Moses — To assist him against all his enemies, and in all the difficulties of governing this stiff-necked people, which Joshua might justly fear no less than the Canaanites.
Forsake thee — I will not leave thee destitute either of inward support, or of outward assistance.
Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
Be strong and of a good courage — Joshua, though a person of great courage and resolution, whereof he had given sufficient proof, yet needs these exhortations, partly because his work was great, and difficult, and long, and in a great measure new; partly because he had a very mean opinion of himself, especially if compared with Moses; and remembering how perverse and ungovernable that people were, even under Moses, he might very well suspect the burden of ruling them would be too heavy for his shoulders.
Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
Commanded thee — Remember, that though thou art the commander of my people, yet thou art my subject, and obliged to observe all my commands.
To the right hand or to the left — That is, in any kind, or upon any pretence; which plainly shews, that God's assistance promised to him and the Israelites, was conditional, and might justly be withdrawn upon their breach of the conditions.
Whithersoever thou goest — That is, whatsoever thou doest. Mens actions are often compared to ways, or steps by which they come to the end they aim at.
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
Out of thy mouth — That is, thou shalt constantly read it, and upon occasion discourse of it, and the sentence which shall come out of thy mouth, shall in all things be given according to this rule.
Day and night — That is, diligently study, and upon all occasions consider what is God's will and thy duty. The greatness of thy place and employments shall not hinder thee from this work, because this is the only rule of all thy private actions, and publick administrations.
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.
I commanded thee — I whom thou art obliged to obey: I who can carry thee through every thing I put thee upon: I of whose faithfulness and almighty power thou hast had large experience?
Then Joshua commanded the officers of the people, saying,
The officers of the people — These who commanded under Joshua, in their respective tribes and families, attended him for orders, which they were to transmit to the people.
Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
Prepare you victuals — For although Manna was given them to supply their want of ordinary provisions in the wilderness; yet they were allowed, when they had opportunity, to purchase other provisions, and did so, Deuteronomy 2:6,28. And now having been some time in the land of the Amorites, and together with Manna used themselves to other food, which that country plentifully supplied them with; they are warned to furnish themselves therewith for their approaching march.
Three days — These words, though placed here, seem not to have been delivered by Joshua 'till after the return of the spies; such transpositions being frequent in scripture. And hence it comes, that these three days mentioned here below, after the history of the spies, are again repeated Joshua 3:2.
Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
Commanded you — His charge to you, and your promise to him.
Rest — That is, a place of rest, as that word signifies.
Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;
Before their brethren — In the front of all of them; which was but reasonable; because they had the advantage of their brethren, having actually received their portion, which their brethren had only in hope, because they were freed from those impediments which the rest were exposed to, their wives, and children, and estates being safely lodged; and to prevent their withdrawing themselves from the present service, which they otherwise would have had temptation to do, because of the nearness of their habitations.
Armed — For by this time they were well furnished with arms, which they had either from the Egyptians, Amalekites, or Amorites, from whom they had taken them; or by purchase from those people by whose borders they passed.
Men of valour — All such were obliged to go over if occasion required it, but Joshua took only some of them, because they were sufficient for his purpose, and because some were fit to be left, both to secure their own wives, children, and possessions, and to prevent their enemies on that side from giving them disturbance in their enterprise upon Canaan.
And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.
And they answered — Not the two tribes and an half only, but the officers of all the people, in their name, concurring with the divine appointment, by which Joshua was set over them. Thus must we swear allegiance to our Lord Jesus, as the captain of our salvation.
According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.
Unto thee — The same obedience which we owed, to Moses, we promise unto thee.
With Moses — This is not a limitation of their obedience, as if they would not obey him any longer than he was prosperous, but an additional prayer for him. As we have hereby promised thee our obedience, so our prayer shall be, that God would bless and prosper thee, as he did Moses.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Joshua 1". "John Wesley's Explanatory Notes on the Whole Bible". https://www.studylight.org/
the Third Week after Epiphany