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And she being with child cried, travailing in birth, and pained to be delivered.
And being with child she crieth, travailing in birth — The very pain, without any outward opposition, would constrain a woman in travail to cry out. These cries, throes, and pains to be delivered, were the painful longings, the sighs, and prayers of the saints for the coming of the kingdom of God. The woman groaned and travailed in spirit, that Christ might appear, as the Shepherd and King of all nations.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And behold a great red dragon — His fiery-red colour denoting his disposition.
Having seven heads — Implying vast wisdom.
And ten horns — Perhaps on the seventh head; emblems of mighty power and strength, which he still retained.
And seven diadems on his heads — Not properly crowns, but costly bindings, such as kings anciently wore; for, though fallen, he was a great potentate still, even "the prince of this world."
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
And his tail — His falsehood and subtilty.
Draweth — As a train.
The third part — A very large number.
Of the stars of heaven — The Christians and their teachers, who before sat in heavenly places with Christ Jesus.
And casteth them to the earth — Utterly deprives them of all those heavenly blessings. This is properly a part of the description of the dragon, who was not yet himself on earth, but in heaven: consequently, this casting them down was between the beginning of the seventh trumpet and the beginning of the third woe; or between the year847 and the year947; at which time pestilent doctrines, particularly that of the Manichees in the east, drew abundance of people from the truth.
And the dragon stood before the woman, that when she had brought forth, he might devour the child — That he might hinder the kingdom of Christ from spreading abroad, as it does under this trumpet.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And she brought forth a man child — Even Christ, considered not in his person, but in his kingdom. In the ninth age, many nations with their princes were added to the Christian church.
Who was to rule all nations — When his time is come.
And her child — Which was already in heaven, as were the woman and the dragon.
Was caught up to God — Taken utterly out of his reach.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
And the woman fled into the wilderness — This wilderness is undoubtedly on earth, where the woman also herself is now supposed to be. It betokens that part of the earth where, after having brought forth, she found a new abode. And this must be in Europe; as Asia and Afric were wholly in the hands of the Turks and Saracens; and in a part of it where the woman had not been before. In this wilderness, God had already prepared a place; that is, made it safe and convenient for her. The wilderness is, those countries of Europe which lie on this side the Danube; for the countries which lie beyond it had received Christianity before.
That they may feed her — That the people of that place may provide all things needful for her.
Twelve hundred and sixty days — So many prophetic days, which are not, as some have supposed, twelve hundred and sixty, but seven hundred and seventy-seven, common years. This Bengelius has shown at large in his German Introduction. These we may compute from the year847 to1524. So long the woman enjoyed a safe and convenient place in Europe, which was chiefly Bohemia; where she was fed, till God provided for her more plentifully at the Reformation.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And there was war in heaven — Here Satan makes his grand opposition to the kingdom of God; but an end is now put to his accusing the saints before God. The cause goes against him, verses10,11, Revelation 12:10,11and Michael executes the sentence. That Michael is a created angel, appears from his not daring, in disputing with Satan, Jude 9, to bring a railing accusation; but only saying, "The Lord rebuke thee." And this modesty is implied in his very name; for Michael signifies, "Who is like God?" which implies also his deep reverence toward God, and distance from all self-exaltation. Satan would be like God: the very name of Michael asks, "Who is like God?" Not Satan; not the highest archangel. It is he likewise that is afterward employed to seize, bind, and imprison that proud spirit.
And prevailed not; neither was their place found any more in heaven.
And he prevailed not — The dragon himself is principally mentioned; but his angels, likewise, are to be understood.
Neither was this place found any more in heaven — So till now he had a place in heaven. How deep a mystery is this! One may compare this with Luke 10:18; Ephesians 2:2; 4:8; 6:12.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
And the great dragon was cast out — It is not yet said, unto the earth - He was cast out of heaven; and at this the inhabitants of heaven rejoice. He is termed the great dragon, as appearing here in that shape, to intimate his poisonous and cruel disposition.
The ancient serpent — In allusion to his deceiving Eve in that form. Dragons are a kind of large serpent.
Who is called the Devil and Satan — These are words of exactly the same meaning; only the former is Greek; the latter, Hebrew; denoting the grand adversary of all the saints, whether Jews or gentiles. He has deceived the whole world - Not only in their first parents, but through all ages, and in all countries, into unbelief and all wickedness; into the hating and persecuting faith and all goodness.
He was cast out unto the earth — He was cast out of heaven; and being cast out thence, himself came to the earth. Nor had he been unemployed on the earth before, although his ordinary abode was in heaven.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Now is come — Hence it is evident that all this chapter belongs to the trumpet of the seventh angel. In the eleventh chapter, from the fifteenth to the eighteenth verse, are proposed the contents of this extensive trumpet; the execution of which is copiously described in this and the following chapters.
The salvation — Of the saints.
The might — Whereby the enemy is cast out.
The kingdom — Here the majesty of God is shown.
And the power of his Christ — Which he will exert against the beast; and when he also is taken away, then will the kingdom be ascribed to Christ himself, Revelation 19:16; 20:4.
The accuser of our brethren — So long as they remained on earth. This great voice, therefore, was the voice of men only.
Who accused them before our God day and night — Amazing malice of Satan, and patience of God!
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
And they have overcome him — Carried the cause against him.
By the blood of the Lamb — Which cleanses the soul from all sin, and so leaves no room for accusing.
And by the word of their testimony — The word of God, which they believed and testified, even unto death. So, for instance, died Olam, king of Sweden, in the year900, whom his own subjects would have compelled to idolatry; and, upon his refusal, slew as a sacrifice to the idol which he would not worship. So did multitudes of Bohemian Christians, in the year916, when queen Drahomire raised a severe persecution, wherein many "loved not their lives unto the death."
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Woe to the earth and the sea — This is the fourth and last denunciation of the third woe, the most grievous of all. The first was only, the second chiefly, on the earth, Asia; the third, both on the earth and the sea, Europe. The earth is mentioned first, because it began in Asia, before the beast brought it on Europe.
He knoweth he hath but a little time — Which extends from his casting out of heaven to his being cast into the abyss. We are now come to a most important period of time. The non - chronos hastens to an end. We live in the little time wherein Satan hath great wrath; and this little time is now upon the decline. We are in the "time, times, and half a time," wherein the woman is "fed in the wilderness;" yea, the last part of it, "the half time," is begun. We are, as will be shown, towards the close of the "forty-two months" of the beast; and when his number is fulfilled, grievous things will be. Let him who does not regard the being seized by the wrath of the devil; the falling unawares into the general temptation; the being borne away, by the most dreadful violence, into the worship of the beast and his image, and, consequently, drinking the unmixed wine of the wrath of God, and being tormented day and night for ever and ever in the lake of fire and brimstone; let him also who is confident that he can make his way through all these by his own wisdom and strength, without need of any such peculiar preservative as the word of this prophecy affords; let him, I say, go hence. But let him who does not take these warnings for senseless outcries, and blind alarms, beg of God, with all possible earnestness, to give him his heavenly light herein. God has not given this prophecy, in so solemn a manner, only to show his providence over his church, but also that his servants may know at all times in what particular period they are. And the more dangerous any period of time is, the greater is the help which it affords. But where may we fix the beginning and end of the little time? which is probably four-fifths of a chronos, or somewhat above888 years. This, which is the time of the third woe, may reach from947, to the year1836. For, 1. The short interval of the second woe, (which woe ended in the year840,) and the777 years of the woman, which began about the year847, quickly after which followed the war in heaven, fix the beginning not long after864: and thus the third woe falls in the tenth century, extending from900 to1000; called the dark, the iron, the unhappy age2. If we compare the length of the third woe with the period of time which succeeds it in the twentieth chapter, it is but a little time to that vast space which reaches from the beginning of the non-chronos to the end of the world.
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
And when the dragon saw — That be could no longer accuse the saints in heaven, he turned his wrath to do all possible mischief on earth.
He persecuted the woman — The ancient persecutions of the church were mentioned, Revelation 1:9; 2:10; 7:14; but this persecution came after her flight, verse6, Revelation 12:6 just at the beginning of the third woe. Accordingly, in the tenth and eleventh centuries, the church was furiously persecuted by several heathen powers. In Prussia, king Adelbert was killed in the year997, king Brunus in1008; and when king Stephen encouraged Christianity in Hungary, he met with violent opposition. After his death, the heathens in Hungary set themselves to root it out, and prevailed for several years. About the same time, the army of the emperor, Henry the Third, was totally overthrown by the Vandals. These, and all the accounts of those times, show with what fury the dragon then persecuted the woman.
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness to her place — Eagles are the usual symbols of great potentates. So Ezekiel 17:3, by "a great eagle', means the king of Babylon. Here the great eagle is the Roman empire; the two wings, the eastern and western branches of it. A place in the wilderness was mentioned in the sixth verse also; Revelation 12:6 but it is not the same which is mentioned here. In the text there follow one after the other, 1. The dragon's waiting to devour the child2. The birth of the child, which is caught up to God3. The fleeing of the woman into the wilderness4. The war in heaven, and the casting out of the dragon5. The beginning of the third woe6. The persecution raised by the dragon against the woman7. The woman's flying away upon the eagle's wings. In like manner there follow one after the other, 1. The beginning of the twelve hundred and sixty days2. The beginning of the little time3. The beginning of the time, times, and half a time. This third period partly coincides both with the first and the second. After the beginning of the twelve hundred and sixty days, or rather of the third woe, Christianity was exceedingly propagated, in the midst of various persecutions. About the year948 it was again settled in Denmark; in965, in Poland and Silesia; in980, through all Russia. In997 it was brought into Hungary; into Sweden and Norway, both before and after. Transylvania received it about1000; and, soon after, other parts of Dacia. Now, all the countries in which Christianity was settled between the beginning of the twelve hundred and sixty days, and the imprisonment of the dragon, may be understood by the wilderness, and by her place in particular. This place contained many countries; so that Christianity now reached, in an uninterrupted tract, from the eastern to the western empire; and both the emperors now lent their wings to the woman, and provided a safe abode for her.
Where she is fed — By God rather than man; having little human help.
For a time, and times, and half a time — The length of the several periods here mentioned seems to be nearly this: - Years1. The non-chronos contains less than......................11112. The little time..........................................8883. The time, times, and half a time.........................7774. The time of the beast....................................666 And comparing the prophecy and history together, they seem to begin and end nearly thus: - 1. The non-chronos extends..............from about800 to18362. The1260 days of the woman...................from847 - 15243. The little time.............................. - 947 - 18364. The time, time, and half..................... - 1058 - 18365. The time of the beast is between the beginning and end of the three times and a half. In the year1058 the empires had a good understanding with each other, and both protected the woman. The bishops of Rome, likewise, particularly Victor II., were duly subordinate to the emperor. We may observe, the twelve hundred and sixty days of the woman, from847 to1524, and the three times and a half, refer to the same wilderness. But in the former part of the twelve hundred and sixty days, before the three times and an half began, namely, from the year847 to1058, she was fed by others, being little able to help herself; whereas, from1058 to1524, she is both fed by others, and has food herself. To this the sciences transplanted into the west from the eastern countries much contributed; the scriptures, in the original tongues, brought into the west of Europe by the Jews and Greeks, much more; and most of all, the Reformation, grounded on those scriptures.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Revelation 12". "John Wesley's Explanatory Notes on the Whole Bible". https://www.studylight.org/
the Week of Proper 24 / Ordinary 29