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Bible Commentaries

Gary Hampton Commentary on Selected Books
1 Corinthians 9

 

 

Other Authors
Verses 1-3

Paul"s Defense of His Apostleship

Apparently false teachers had come to Corinth. It seems they were trying to discredit Paul as an apostle. First, they wanted to know why he refused pay, perhaps asserting it was because he knew he was not an apostle and did not deserve an apostle"s pay. All freed men are entitled to wages for work. Apostles would have been entitled to more pay as more qualified teachers.

One qualification of an apostle was seeing Jesus. So, second, someone questioned whether Paul had seen Jesus. Of course he had (Acts 1:22; Acts 26:15-18; 1 Corinthians 15:5-8). The Corinthians were further proof of Paul"s apostleship since they were the fruits of his labors. A seal vouches for the validity of a document. In the same way, the Corinthian church"s existence vouched for Paul"s validity as an apostle. If he was a fake, so were they. Paul"s defense of his apostleship was, as above, that he had seen Jesus and his labors were being rewarded with a fruitful return. This argument had satisfied the apostles (1 Corinthians 4:15; 1 Corinthians 9:1-3; Galatians 2:6-10).


Verses 4-10

Paul"s Rights As An Apostle

The church should feed its workers. As an apostle, Paul claimed the right to receive food and drink for his labors. It would seem most of the apostles were married. Paul and Barnabas had a right to support for themselves and a family as much as any other apostle, or one sent by the Lord. Of course, if they had a wife, she must be a believer (2 Corinthians 6:14-16). Even the Lord"s brethren were married (Matthew 8:14; Mark 1:30; Luke 4:38.) Paul called Barnabas an apostle because he was "one sent" (1 Corinthians 9:4-6; Acts 14:1-4; Acts 13:2; Galatians 2:9).

Wages are the incentive to faithful workers in any line of work. This was God"s opinion as well as man"s. The apostle quoted Deuteronomy 25:4 to show that God even wants working animals to be treated fairly (compare Psalms 104:21; Psalms 27:1-14; Psalms 28:1-9; Psalms 29:1-11; Psalms 30:1-12; Psalms 147:9; Job 38:41; Matthew 6:26-30; Luke 12:24). If God cares for animals, he would certainly care for men. Paul used the principle to show that man should pay a fair wage to the laborer for his work. Again, the laborer"s incentive is his reward (1 Corinthians 9:7-10).


Verses 11-15

Physical Rewards for Spiritual Service

Spiritual blessings are beyond value, so paying the laborer who brought such was a good exchange. Other cases of spiritual debt being repaid with material goods could have been listed by the apostle (Romans 15:25-31; Philippians 4:15-17; Acts 11:27-30). Paul reminded the Corinthians that they had supported others. Certainly he and Barnabas deserved the same. Paul had not asked for wages so he could not be accused of seeking personal gain (1 Corinthians 9:11-12).

As the apostle went on to note, those working in the temple sacrificing ate of those sacrifices (Numbers 18:8-13; Deuteronomy 18:1). Also, the Lord established a principle that would require pay for spiritual labor (Matthew 10:10; Luke 10:7). Paul did not exercise his right to receive pay. Neither did he write to start doing so. Paul would rather have died than receive earthly reward since he received great spiritual joy from sacrifice for the gospel"s sake. By not receiving pay, he was able to reach many more people with the gospel, which gave him joy (1 Corinthians 9:13-15).


Verses 16-23

Paul Sacrificed To Serve

Paul was commanded to preach the gospel (Acts 26:16-20). As one who had obtained mercy, he had to proclaim mercy. He was not able to glory in simply being a faithful steward. Since he was commanded to preach the gospel, there was no reward in being simply faithful in keeping that command. If he had done it without being commanded, he might have had reason to glory. Paul did not want to misuse his right, so he did not accept any money. This gave him a reward for his labors. Later Paul apologized because this seemed to have hurt the church (1 Corinthians 9:16-18; 2 Corinthians 12:13).

Paul gladly gave up his right to support so that he might convert more. In fact, he was willing to give up anything so long as it was not sinful. McGarvey says, "Paul observed the Jewish distinction as to meat (1 Corinthians 8:13); and honored their feasts (Acts 20:16); and classed himself among their Pharisees (Acts 23:6); and even had circumcision administered (Acts 16:3), where it did not interfere with the liberty of Gentiles. (Galatians 2:3-5.) All of these were innocent concessions to and harmless compliance with the law." He was unbending in his strict compliance with gospel requirements, however.

Next, Paul explained that he could live as one outside the law of Moses, or a Gentile, in order to win Gentiles to the Lord Jesus (Romans 2:12-16). He did not force the law of Moses upon them. Lipscomb writes, "Paul adapted himself to the habits and modes of thought of the Gentiles; quoted their poets (Acts 17:23) and did not urge on them the ceremonies and "works of the law" but "by the hearing of faith" (Galatians 3:9)." He goes on to explain the sense in which Paul was without law, stating, "The death of Jesus on the cross had made him free from the law of Moses (Colossians 2:24), and brought him under the "law of the spirit of life in Christ Jesus" (Romans 8:2.)" The previous chapter explained how he avoided hurting the weak. Paul would have yielded to anyone"s wishes, so long as they were not sinful, in order to gain the hearing of another soul (1 Corinthians 10:33; 2 Timothy 2:10). He sacrificed all this to save others and himself (1 Corinthians 9:19-23; 1 Timothy 4:16).


Verses 24-27

Controlling Self To Receive The Prize

All the talk about sacrifice reminded Paul of the sacrifice and self-control necessary to reach the heavenly goal. He used the illustration of runners who sacrifice many hard hours of training devoting themselves to the single purpose of winning. Likewise, Christians should devote their whole being to their purpose of reaching heaven (Philippians 3:12-14; Romans 12:12; Hebrews 12:12). Athletes give up much, through self-control, to attain a perishable crown, but Christians strive to reach an imperishable crown (1 Corinthians 9:24-25; 1 Peter 5:4).

Knowing the value of the prize, Paul said he ran without hesitation. He was not practicing but running the actual race. Like an Olympic boxer in the ring for competition, the apostle sent his punches straight to their mark. Paul fought the desires of his flesh to control them. McGarvey suggests that Paul had been like a herald telling the rules of the game. It would be tragic for the announcer not to meet the announced requirements (1 Corinthians 9:26-27).

 


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Bibliography Information
Hampton, Gary. "Commentary on 1 Corinthians 9:4". "Gary Hampton Commentary on Selected Books". https://www.studylight.org/commentaries/ghc/1-corinthians-9.html. 2014.

Lectionary Calendar
Sunday, November 17th, 2019
the Week of Proper 28 / Ordinary 33
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