Bible Commentaries
Psalms 103

Verses 1-5

Psa 103:1-5

PRAISING GOD FOR ALL OF HIS MERCIES

The superscription identifies this as a Psalm of David; and, "Nothing in it forbids the supposition that he was the author. However, nothing in the psalm or anywhere else enables us to determine the precise occasion on which it was written."

This is a perfect psalm, suitable to all times and situations. Christians more frequently turn to this psalm than to any other. Its terminology has entered into the speech of all generations. This writer remembers from the prayers of his grandfather the employment of Psalms 103:10 verbatim as it appears in the King James Bible, and also an exclamation that, "The time and place that know us now, shall soon know us no more for ever," founded upon Psalms 103:16.

Some of the critical writers would assign this psalm to the times of the exile, or afterward, depending upon the occurrence of certain Aramaisms; but as Leupold observed, "Aramaisms are never a sure index of date." As Paul T. Butler, a distinguished Christian Church scholar of Joplin, Missouri, wrote in 1968, "Aramaisms cannot be made a criterion for determining date, because they are found in both early and late Old Testament books. Also, the recently-discovered Ras Shamra texts reveal Aramaic elements (Aramaisms) dating back to 1500 to 1400 B.C." This, of course, knocks the keystone out of the arch of critical devices for late-dating Old Testament writings.

Another unwarranted assumption that labels many psalms "liturgical" is also very untrustworthy. "Of course, it cannot be denied that liturgical use of many psalms could have been made, but it is equally correct that they are beautifully adapted to personal use."

The organization of this psalm appears to be: (1) a self-exhortation to praise God (Psalms 103:1-5); (2) Israel exhorted to bless God (Psalms 103:6-13); (3) God’s consideration for man’s frailty (Psalms 103:14-18); and (4) all in God’s kingdom to bless Him (Psalms 103:19-22).

Psalms 103:1-5

SELF-EXHORTATION

"Bless Jehovah, O my soul;

And all that is within me, bless his holy name.

Bless Jehovah, O my soul, and forget not all his benefits.

Who forgives all thine iniquities;

Who healeth all thy diseases;

Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

Who satisfieth thy desire with good things,

So that thy youth is renewed like the eagle."

Who is it who cannot make the spirit of this worship his own? Every mortal life has received countless benefits at the hand of the Lord, has been healed of many diseases, has received forgiveness of sins, has experienced the redemption of his life from destruction threatened by many dangers seen and unseen, and has enjoyed countless satisfactions from the good things which the Lord has provided.

"So that thy youth is renewed like the eagle" (Psalms 103:5). There was an ancient fable of the eagle renewing its youth in old age, similar to the fable of the Phoenix; but as Briggs noted, "It is doubtful whether there is any allusion here to the fable; but at all events it is the fulness of the life and vigor of the eagle that is thought of.”

E.M. Zerr:

Psalms 103:1. When bless is used towards the Lord it means to praise and adore Him as the source of all blessings. In the language of the familiar Doxology: "Praise God, from whom all blessings flow." soul as used here means the entire living being which is why the Psalmist added the specification in the second clause of the verse.

Psalms 103:2. The close of the preceding verse stipulated the entirety of man’s being should bless the Lord. This verse indicates the reason for such praise to the Lord, that it is on account of the benefits received. Forget not means not to be inattentive to, not merely that the facts have "slipped the memory." When man fails to give proper consideration to the goodness of God it is as bad as if he had entirely forgotten it.

Psalms 103:3. The emphasis in this verse should be on the pronoun who and not on the word all. Other passages teach that forgiveness for sin is offered on certain conditions, and that disease is healed only when the Lord’s will calls for it. But the thought of the Psalmist is that when these favors are bestowed upon man, the Lord should receive all the credit and praise for it.

Psalms 103:4. One way to redeem a thing is to prevent the condition threatened. Those who are faithful to God will be protected from the destruction intended by the enemies. To crown means to bestow abundantly the good things considered. The faithful servants of God will thus be given the kindness that springs from divine love, and the mercy that is prompted by His tender or mild regard for his children.

Psalms 103:5. The Lord does not always give us what we may think we should have. But he will give us that which actually satisfieth, which means to leave no real want of good things. These good things of life are what will sustain our existence. No man will actually be made or be kept young. However, if the Lord sustains him he will be kept comparatively young and strong. Like the eagle’s is a comparison drawn from the enduring strength of that mighty bird. Funk and Wagnalls’ Bible Dictionary says that the eagle is used as a figure of various traits. Strength is one quality mentioned and Isaiah 40:31 would justify the figure.

Verses 6-13

Psa 103:6-13

Psalms 103:6-13

THE EXHORTATION FOR ISRAEL

"Jehovah executeth righteous acts,

And judgment for all that are oppressed.

He made known his ways unto Moses,

His doings unto the children of Israel.

Jehovah is merciful and gracious,

Slow to anger, and abundant in lovingkindness.

He will not always chide,

Neither will he keep his anger forever.

He hath not dealt with us after our sins,

Nor rewarded us after our iniquities.

For as the heavens are high above the earth,

So great is his lovingkindness toward them that fear him.

As far as the east is from the west,

So hath he removed our transgressions from us.

Like as a father pitieth his children,

So Jehovah pitieth them that fear him."

That the children of Israel are the ones particularly addressed in these lines is evident from the mention of Moses and the specific mention of them in Psalms 103:7.

"For all that are oppressed" (Psalms 103:6). The meaning of this may not be restricted to a minority of unfortunates, because the whole nation of Israel is meant. "The whole nation was once in bondage; and the thought here is retrospective to the days of Moses.”

"Slow to anger, and abundant in lovingkindness" (Psalms 103:8). Here are given two of the "Thirteen Attributes of God" as revealed in Exodus 34:6-7; Joel 2:13. Jonah named five of these in his prayer (Jonah 4:2).

"Thou hast not dealt with us after our sins, etc." (Psalms 103:10). "Just take a look at what the holy and righteous God did to the fallen angels, the antediluvian world, Sodom and Gomorrah, and the lost generation of Israel in the wilderness, and marvel at how leniently God has dealt with you; and this will surely deepen your gratitude and appreciation for the Divine mercy toward you."

"As the heavens are high above the earth" (Psalms 103:11). Bold as this simile is, it is nevertheless inadequate, because God’s kindness to them that love him is infinite.

"As far as the east is from the west" (Psalms 103:12). How far is this? Again, we have a suggestion of infinity, because, there is no such thing as getting to the end either of the east or the west. The genius of this simile is that the same thing is not true of the north and the south. When God forgives the sins of his children, he even forgets them (Jeremiah 32:31-35).

"Like as a father pitieth his children" (Psalms 103:13). God’s pity of his human children is fully merited. The frailty and infirmities of life, its astounding brevity, the pressing necessities of work for survival, the prevalence of temptations, the weakness, uncertainties, doubts, fears and anxieties that continually encroach upon the thoughts of God’s children, as well as the inherent danger in the implacable hatred of the righteous by the Evil One, are far more than enough to deserve pity, even from God.

E.M. Zerr:

Psalms 103:6. Judgment refers to the relief due those who are oppressed unjustly. It will be done according to the Lord’s righteousness.

Psalms 103:7. Ways is from a Hebrew word that means "a course of life or mode of action," and acts is from one that means "an exploit of God" The verse means that God used Moses to teach the people how they should live, and he performed his own great deeds in the sight of the children of Israel for their example and information.

Psalms 103:8. Merciful means to be less exacting with another than his conduct demands. Gracious indicates the disposition to be pleasantly considerate toward one who is supposed to be lower in rank or deserts. A person might let his debtor off with less than he deserved, yet do so with a haughty attitude. God is both merciful and gracious, combining the two very desirable traits. Plenteous in mercy denotes that God does not merely show his debtors some reduction in his just demands, but the reduction he grants them is great which would amount to a great sacrifice when measured by justice.

Psalms 103:9. The two clauses of this verse have practically the same meaning, but the second one should be considered first. Since God does not keep (cherish or hold to as with a grudge) his anger forever, he therefore will not be always chastising his servants. He corrects his children for their good and is prompted thereto by his love.

Psalms 103:10. The simple force of this verse is that God does not deal with mankind to the extent that his wrongs deserve. If it were not for the mercy of the Lord, no man could exist for a single moment.

Psalms 103:11. Here we have some material things to measure the immaterial. The height of the heaven or sky above the earth is taken to compare the greatness of God’s mercy. But it must not be overlooked that such mercy is promised only toward them that fear him, which means to them who show Him the proper respect.

Psalms 103:12. This is similar to the preceding verse in the nature of its illustration. That verse compared the height or greatness of God’s mercy; this one shows the completeness of divine forgiveness. When God "forgives" he also "forgets."

Psalms 103:13. An explanation is given why God is so complete in his favors. The comparison is made to the relationship of parent and child; but again the proviso should not be overlooked. The abundant mercies of the Lord are for them that fear him.

Verses 14-18

Psa 103:14-18

Psalms 103:14-18

GOD’S CONSIDERATION OF MAN’S FRAILTY

"For he knoweth our frame;

He remembereth that we are dust.

As for man, his days are as grass;

As a flower of the field, so he flourisheth.

For the wind passeth over it, and it is gone;

And the place thereof shall know it no more.

But the lovingkindness of Jehovah is from everlasting to everlasting upon them that fear him,

And his righteousness unto children’s children;

To such as keep his covenant,

And to those that remember his precepts to do them."

The first part of this paragraph gives some of the reasons for God’s pity mentioned in the preceding verses. especially man’s weakness and the brevity of his existence.

"From everlasting to everlasting ... unto children’s children" (Psalms 103:17). As a special encouragement to his children, particularly those who keep the covenant and remember the precepts of God to do them, God reminds us here that his mercies and lovingkindness are eternal, benefitting, not merely those who love him, but also extending the benefits to their children.

"To such as keep his covenant and remember his precepts to do them" (Psalms 103:18). There is a reciprocal element in the great blessings and mercies of God, which are never bestowed upon the wicked and the righteous alike, except in the matter of such general blessings as the sunshine and the rain provided for both. The special lovingkindness and mercy of God in evidence here are promised to the obedient.

E.M. Zerr:

Psalms 103:14. Frame is from a word that is defined "form," specifically the human form or body. God realizes that man’s body is of the dust which is another word for "earth." As man’s body is of that origin it is inclined to uncertainty in conduct and God takes that into consideration in his dealings with human beings.

Psalms 103:15. The connection shows the remarks in this and the following verse apply to the earthly part of man. His body came from the ground, the place that also supports vegetation. Hence his existence in the flesh is subject to the same conditions that cause the plants to flourish and take on the appearance of strength.

Psalms 103:16. This does not mean that the passing of the wind removes man, but that his fleshly existence is as uncertain and comparatively short-lived as the passing of a breeze. Its place shall not know it means that man will not again be seen in the place where he once lived on the earth. (See comments at Job 7:9-10.)

Psalms 103:17. From everlasting to, everlasting means without beginning or end. But mercy is a favor shown to man, and he did have a beginning. The statement means that the quality of love and pity and mercy is a fixed attribute of God and hence it always existed. But the application of it came only after there was a man who needed the favor. And again we should note that it is limited to them that fear him. There never was and never will be a time or place when God would not do right. Righteousness is used in reference to the benefits that it brings to generation after generation.

Psalms 103:18. The favor mentioned in the close of the preceding verse is here based on condition that they keep his covenant. The additional thought is given that they remember his commandments in a particular way; that they do them.

Verses 19-22

Psa 103:19-22

Psalms 103:19-22

UNIVERSAL ADORATION OF GOD IS COMMANDED

"Jehovah hath established his throne in the heavens;

And his kingdom ruleth over all.

Bless Jehovah, ye his angels,

That are mighty in strength, that fulfill his word,

Hearkening unto the voice of his word.

Bless Jehovah, all ye his hosts,

Ye ministers of his that do his pleasure.

Bless Jehovah, all ye his works,

In all places of his dominion: Bless Jehovah, O my soul."

This portion of the psalm is an exhortation for the universal adoration and worship of God. None are excepted. The mighty angels of heaven, all the "hosts" of whatever nature, over whom God reigns - let them all bless Jehovah and praise his holy name.

"His kingdom ruleth over all" (Psalms 103:19). The conception that God the creator of all things merely wound things up, set them on their way and then abandoned them is totally in error. Nebuchadnezzar the king of Babylon was humiliated by God Himself and compelled to eat grass for seven years in order to teach that vainglorious ruler that, "The Most High rules in the kingdom of men and giveth it to whomsoever he will" (Daniel 4:25).

"Bless Jehovah, ye his angels" (Psalms 103:20). The angels of heaven are represented as worshipping God; and in Hebrews 1:6 this verse is quoted and applied to Jesus Christ, indicating the Divinity of Our Lord Jesus Christ.

"All ye his hosts ... ye ministers of his" (Psalms 103:21). The psalmist is here still speaking of angels, as Briggs observed. "In the expression `hosts,’ the angels are conceived as an organized army; and as `ministers’ they are conceived of as faithful ministerial servants doing the Father’s will." This view is confirmed in Hebrews: "Are they not all ministering servants (spirits) sent forth to do service for them that shall be the heirs of salvation?" (Hebrews 1:14).

It is impossible to think of an occasion of either public or private worship when this psalm would be inappropriate. It is one of the most priceless jewels of the whole Psalter.

E.M. Zerr:

Psalms 103:19. Heavens is plural and is used as a form of emphasis. It indicates that God’s throne is high, and for that reason his kingdom is over all other kingdoms.

Psalms 103:20. See the comments at Psalms 103:1 on bless. Excel in strength refers to the various ranks of the angels. We are not told how or why some angels are above others, we are only made to know that they are. The term archangel (1 Thessalonians 4:16) indicates a distinction in the rank and importance of some, and Judges 1:6 does the same. Our verse calls upon these greatest of the angels to bless the Lord. Do his commandments, etc. The Bible does not inform us just what laws are placed over the angels, but this passage clearly shows that they are under law. And that further agrees with the fact that angels are capable of sinning. (2 Peter 2:4.)

Psalms 103:21. This verse is a general call for all classes of the Lord’s creatures to bless him. A motive is suggested in the phrase do his pleasure. This means they do things that please Him and do so for that purpose.

Psalms 103:22. The call is made still more general and bids the works of creation all to express praise. This is not a new thought with the Psalmist, it is the same as expressed at Psalms 19:1. The chapter closes with the same words with which it began, bless the Lord, O my soul; see the comments at that place.