Verse-by-Verse Bible Commentary
1 Chronicles 24:6

Clarke's Commentary

Verse 1 Chronicles 24:6. And Shemaiah — "Moses the great scribe, who is called Shemaiah, the son of Nethaneel, of the tribe of Levi, wrote them down." - T.

One principal household - for Eleazar — The family of Eleazar was the most illustrious of the sacerdotal families, because Eleazar was the first-born of Aaron, Ithamar's family was the second in order and dignity; therefore one of the principal families of Eleazar was first taken, and then one of Ithamar's, and thus alternately till the whole was finished.

Bridgeway Bible Commentary

Arrangements for the Levites (23:1-26:32)

Having appointed Solomon to be his successor, David made further arrangements for the service of the temple. First, he set out a plan to distribute duties among the Levites. A census showed that there were 38,000 Levites eligible for temple service. Of these, 14,000 were official record-keepers, judges, guards, singers and musicians. The remainder were to help in the general service of the temple (23:1-6). Clearly, there were far too many Levites to work in the temple all at the same time. David therefore divided them into groups according to their families, the total number of groups coming to twenty-four (7-23).

Each Levitical group was to serve in the temple two weeks each year. (This accounted for forty-eight weeks. The remaining four weeks would be taken up with the festivals of Passover, Pentecost and Tabernacles, when all the men of Israel were to assemble at the central place of worship. On these occasions all Levites would be on duty; see Exodus 23:14-17.) The work of the Levites included assisting the priests, keeping the temple clean, providing the music and singing for worship, and attending to the many practical matters connected with the sacrifices and ceremonies (24-32).

The priests also were divided into twenty-four groups, each of which served in the temple for two weeks per year as outlined above. The service alternated between the Eleazar branch and the Ithamar branch of the Aaronic family. Each priest’s turn for service was decided by drawing lots (24:1-6). The names of the twenty-four priestly groups are then given (7-19), followed by a further list of some Levitical families (20-31).
Among the temple singers (a total of 4,000; see 23:5) were 288 specially skilled musicians. Included in these were twenty-four leaders (25:1-7). These 288 musicians were also divided into twenty-four groups that served in rotation. Their job was apparently to train and lead the section to which they were assigned (8-31).
There were also 4,000 gate-keepers, or temple guards (see 23:5). They too were probably divided into twenty-four groups who took turns to go on duty. The number of positions to be guarded was twenty-four (26:1-19). The wealth that David and others won for Israel through their conquests was administered by a group of treasurers, whose names are listed (20-28). The 6,000 judges (see 23:4) were most likely organized on a rotation system for their service. Some of them were concerned with the central administration, some worked only in the area west of Jordan, and some worked only among the two and a half tribes that were located east of Jordan (29-32).

Coffman's Commentaries on the Bible

COURSES OF THE SONS OF AARON AND OTHER LEVITES;
HOW THEIR RELATIVE POSITIONS WERE CHOSEN

“And the courses of the sons of Aaron were these. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office. And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in the service. And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of fathers’ houses, and of the sons of Ithamar, according to their fathers’ houses, eight. Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. And Shemlah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.”

Due to the fact that many thousands of the Levites were eligible to participate in the temple services, it was necessary that some systematic manner of determining the order in which they would serve was required. One must be impressed with the manner of David’s making such a determination by lot, duly witnessed by all parties concerned.

“Princes of the sanctuary, and princes of God” “The distinction between these is not clear.”The Pulpit Commentary, Vol. 6a, p. 389. Curtis (Madsen) wrote that, “The two terms are probably synonymous.”International Critical Commentary, Chronicles, p. 270.

Barnes' Notes on the Whole Bible

Wrote them before the king - i. e., “wrote down their names as the lots were drawn forth.”

Ahimelech the son of Abiathar - A wrong reading. It should be “Abiathar, the son of Ahimelech.” See the 2 Samuel 8:17 note.

Smith's Bible Commentary

Chapter 24

Now the order of the priest, the twenty-four orders of those that were to minister in the, actually, office of sacrifices and incense and so forth are first given in chapter 1Ch 24:2 and through verse nineteen. And then the sons of Kohath were divided for their duties. And then the Merarites in the rest of the chapter. "

Gill's Exposition of the Whole Bible

And Shemaiah the son of Nethaneel the scribe,.... The Targum is, Moses the chief scribe, so called: one

of the Levites wrote them: the lots, and the names upon them, put into the urn, and as they came out, which was first, second, c. and this was done

before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites and in this public manner, before such great personages, and in the presence of those that were interested in the affair, that it might appear plainly no fraudulent methods were taken, and that there might be no suspicion of any:

one principal household being taken for Eleazar, and one for Ithamar; the sense of Jarchi as above, and other Jewish writers, is, that one was added to each family of Eleazar, and so made sixteen, and Ithamar's were retained, and left as at first, eight: but the sense is, that first one family of Eleazar was taken, and then one of Ithamar's family, and then one of Eleazar's again, and so on until sixteen were gone through; and then the other eight were divided under so many heads of the family of Eleazar.

Henry's Complete Commentary on the Bible

      1 Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.   2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.   3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.   4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.   5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.   6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.   7 Now the first lot came forth to Jehoiarib, the second to Jedaiah,   8 The third to Harim, the fourth to Seorim,   9 The fifth to Malchijah, the sixth to Mijamin,   10 The seventh to Hakkoz, the eighth to Abijah,   11 The ninth to Jeshua, the tenth to Shecaniah,   12 The eleventh to Eliashib, the twelfth to Jakim,   13 The thirteenth to Huppah, the fourteenth to Jeshebeab,   14 The fifteenth to Bilgah, the sixteenth to Immer,   15 The seventeenth to Hezir, the eighteenth to Aphses,   16 The nineteenth to Pethahiah, the twentieth to Jehezekel,   17 The one and twentieth to Jachin, the two and twentieth to Gamul,   18 The three and twentieth to Delaiah, the four and twentieth to Maaziah.   19 These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

      The particular account of these establishments is of little use to us now; but, when Ezra published it, it was of great use to direct their church affairs after their return from captivity into the old channel again. The title of this record we have 1 Chronicles 24:1; 1 Chronicles 24:1-- These are the divisions of the sons of Aaron, not by which they divided one from another, or were at variance one with another (it is a pity there should ever be any such divisions among the sons of Israel, but especially among the sons of Aaron), but the distribution of them in order to the dividing of their work among themselves; it was a division which God made, and was made for him. 1. This distribution was made for the more regular discharge of the duties of their office. God was, and still is, the God of order, and not of confusion, particularly in the things of his worship. Number without order is but a clog and an occasion of tumult; but when every one has, and knows, and keeps, his place and work, the more the better. In the mystical body, every member has its use, for the good of the whole, Romans 12:4; Romans 12:5; 1 Corinthians 12:12. 2. It was made by lot, that the disposal thereof might be of the Lord, and so all quarrels and contentions might be prevented, and no man could be charged with partiality, nor could any say that they had wrong done them. As God is the God or order, so he is the God of peace. Solomon says of the lot that it causeth contention to cease. 3. The lot was cast publicly, and with great solemnity, in the presence of the king, princes, and priests, that there might be no room for any fraudulent practices or the suspicion of them. The lot is an appeal to God, and ought to be managed with corresponding reverence and sincerity. Matthias was chosen to the apostleship by lot, with prayer (Acts 1:24; Acts 1:26), and I know not but it might be still used in faith in parallel cases, as an instituted ordinance. We have here the name of the public notary that was employed in writing the names, and drawing the lots, (1 Chronicles 24:6; 1 Chronicles 24:6): Shemaiah, one of the Levites. 4. What those priests were chosen to was to preside in the affairs of the sanctuary (1 Chronicles 24:5; 1 Chronicles 24:5), in their several courses and turns. That which was to be determined by the lot was only the precedency, not who should serve (for they chose all the chief men), but who should serve first, and who next, that every one might know his course, and attend in it. Of the twenty-four chief men of the priests sixteen were of the house of Eleazar and eight of Ithamar; for the house of Ithamar may well be supposed to have dwindled since the sentence passed on the family of Eli, who was of that house. The method of drawing the lots is intimated (1 Chronicles 24:6; 1 Chronicles 24:6), one chief household being taken for Eleazar, and one for Ithamar. The sixteen chief names of Eleazar were put in one urn, the eight for Ithamar in another, and they drew out of them alternately, as long as those for Ithamar lasted, and then out of those only for Eleazar, or two for Eleazar, and then one for Ithamar, throughout. 5. Among these twenty-four courses the eighth is that of Abijah or Abia (1 Chronicles 24:10; 1 Chronicles 24:10), which is mentioned (Luke 1:5) as the course which Zechariah was of, the father of John the Baptist, by which it appears that these courses which David now settled, though interrupted perhaps in the bad reigns and long broken off by the captivity, yet continued in succession till the destruction of the second temple by the Romans. And each course was called by the name of him in whom it was first founded, as the high priest is here called Aaron (1 Chronicles 24:19; 1 Chronicles 24:19), because succeeding in his dignity and power, though we read not of any of them that bore that name. Whoever was high priest must be reverenced and observed by the inferior priests as their father, as Aaron their father. Christ is high priest over the house of God, to whom all believers, being made priests, are to be in subjection.