Verse-by-Verse Bible Commentary
Ezekiel 27:8

Clarke's Commentary

Verse Ezekiel 27:8. Zidon and Arvad — Or Arad. Two powerful cities on the Phoenician coast, in the neighbourhood of Tyre, from which Tyre had her sailors; and the best instructed of her own inhabitants were her pilots or steersmen.

Bridgeway Bible Commentary

Mourning for Tyre (27:1-36)

This chapter continues the theme of Tyre’s overthrow. It is in the form of a funeral song that Tyre’s trading partners sing as they mourn the city’s death (27:1-2).
The song begins by recalling the glory of Tyre’s past. The prosperous commercial city is likened to a magnificent merchant ship, beautifully made from best quality materials taken from all parts of the trading world. Her planks, masts, oars and decking were made of the best timbers, her sails from the finest linen, her colours of the most expensive dyes (3-7). The oarsmen, sailors and craftsmen who made up her crew were highly skilled men drawn from many countries (8-9).
Tyre’s prosperity appeared to be secure, for the city was well defended by an army of hired soldiers chosen from many countries (10-11). The city’s commercial strength was unequalled. Countries from the west to the east, from the north to the south, traded with Tyre. The trade covered an enormous range of merchandise, from minerals to animals, from spices to slaves (12-24).
However, Tyre’s great commercial enterprise brought with it great danger. The ship became overloaded and, when caught in a storm at sea, sank. All its merchandise was lost and all its crew drowned (25-27). All Tyre’s trading partners now mourn its loss (28-31), though their mourning is as much out of pity for themselves as out of pity for Tyre. The chief reason for their sorrow is that, with the loss of Tyre, they have lost the trading partner who, more than any other, has been the source of their wealth (32-36).

Coffman's Commentaries on the Bible

THE GLORY OF THE MAJESTIC SHIP TYRE

“The word of Jehovah came again unto me, saying, And thou, son of man, take up a lamentation over Tyre; and say unto Tyre, O thou that dwellest at the entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty. Thy borders are in the heart of the seas; thy builders have perfected thy beauty. They have made all thy planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for thee. Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory inlaid in boxwood, from the isles of Kittim. Of fine linen broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning. The inhabitants of Sidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots. The old men of Gebal and the wise men thereof were in thee, thy calkers: all the ships of the sea with their mariners were in thee to deal in thy merchandise. Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness. The men of Arvad with thine army were upon thy walls round about; they have perfected thy beauty.”

“O thou that dwellest at the entry of the sea” Here we have another example of scholarly fiddling with the Biblical text in which they perverted the Word of God, changing what the sacred text says into what the translators thought the Holy Spirit should have said! This passage reads entrances into the sea, not entry.Charles Lee Feinberg in Ezekiel (Moody Press), p. 152. Tyre had two great harbors, the Sidonian on the north, and the Egyptian harbor on the south. Thus “entrances of the sea” is correct.

Another example of the same type of error by translators appears in Acts 17:40 (KJV), where translators changed “rudders” to “rudder,” erroneously believing that ancient ships had only a single rudder. (See a full comment on this in our New Testament Series, Vol. 5 (Acts), pp. 503,504.)

Please do not misunderstand this comment as downgrading the efforts of scholars to aid us in the understanding of the Bible. Their work is absolutely indispensable. It is true that errors like the ones cited here occur, but the scholars are confronted with a nearly impossible task. The sacred text of this very chapter, in its transmission to us through many centuries has been severely damaged and obscured in some places, leaving part of it unintelligible until emendations and corrections of it have been studied in order to arrive at the meaning. “This very chapter is remarkable for its textual difficulties.”J. E. McFadyen, Peake’s Commentary on the Bible (London: T. C. and E. C. Jack, Ltd., 1924),, p. 513.

Also, it should be remembered that, in those cases where the scholars have added words, those additions appear in the versions as italics; and in instances where a presumably better term is substituted for a word in the original, the original word is generally given as an alternate reading in the margin, or in a footnote. Then, also, there are many cases in which former errors are corrected in subsequent versions, as in the case of Acts 27:40.

Nevertheless, a word of warning should be issued with regard to many “corrupt translations,” especially of the New Testament, which are, in many passages, intentional perversions of the truth, slanted to favor the theological bias of certain groups.

“I am perfect in beauty” “Simply put, her pride and self-adulation knew no bounds, and she was inordinately arrogant.”John T. Bunn in the Broadman Bible Commentary (Nashville: Broadman Press, 1871), p. 314.

“Fir-trees from Senir” “Senir was the Amorite” name for Mount Hermon (as in Deuteronomy 3:9).”J. B. Thompson, p. 192.

“Of the oaks of Bashan... thine oars” Special varieties of trees were sought for every part of the magnificent ship. We are reminded that the hulk of The Mayflower was made of the “Oaks of Devonshire.”

“Benches of boxwood inlaid with ivory” The word which is here translated as “benches” is also rendered as “deck,”John Skinner in the Expositor’s Bible Commentary, p. 249. or “boards,”John T. Bunn in the Broadman Bible Commentary (Nashville: Broadman Press, 1871), p. 314. or “cabin.” That the wood was precious is seen in the fact that it was used in the framing of the tabernacle (Exodus 26:15-16; and Numbers 3:36; Numbers 4:31). The exact kind of wood here called “boxwood” is not certainly known. Skinner thought that it was probably, “A variety of cedar imported from Cyprus.”John Skinner in the Expositor’s Bible Commentary, p. 349. Kittim in this verse is the same as Cyprus.

“The isles of Elishah” “This is the equivalent of the Greek Aeolis on the western coast of Asia Minor.”Albert Barnes’ Commentary, p. 366. Tyre, having somewhat depleted the supply of the murex mollusk in the waters of Phoenicia, found an additional, abundant supply of these in the Greek isles. They were important in the making of purple dye.

“Inhabitants of Sidon and Arvad were thy rowers” “’Arvad’ was an island off the coast of Sidon, now called Ruad (Genesis 10:18).”Ibid.

Some radical critics would like to delete the prose section which immediately follows Ezekiel 27:11, as some kind of a later addition to the prophecy; but as Beasley-Murray said, “That is not sufficient reason for denying its authenticity.”G. R. Beasley-Murray in the New Bible Commentary, Revised, p. 677.

“Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and buckler in thee” “We should seek Lud in Africa (Jeremiah 46:9; Genesis 10:13; Isaiah 66:19); and Put is on the African coast of the Red Sea.”WE, p. 480.

The great riches of Tyre enabled her to employ mercenary soldiers from as far away as Persia. From Jeremiah 46:9, it appears that Egypt also employed mercenaries from these same sources. “Thus Tyre had become a magnificent world-wide empire, which was able to procure the commerce and cooperation of the nations all over the world of that era.”RHA, p. 975.

“Thine army upon thy walls” Keil called attention to the fact that, “A distinction is made between the mercenaries from Lud, Put, etc., called `men of war’ in v. 10, and the other soldiers who ’manned the walls” of the city. These from the local Arvad would have been considered more loyal to Tyre. The more distant mercenaries were entrusted with battles more removed from the city itself.”Carl Friedrich Keil, Keil-Delitzsch Old Testament Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 390.

Barnes' Notes on the Whole Bible

Arvad - See Genesis 10:18. An island off the coast of Sidon, now called Ruad.

Smith's Bible Commentary

Chapter 27

So the word of the LORD came again unto me, saying, Now, thou son of man, take up a lamentation ( Ezekiel 27:1-2 )

This is a wailing, a cry for Tyrus. This is lamenting the destruction that is come.

And say unto Tyrus, O thou that art situate [or situated] at the entry of the sea, which art a merchant of the people of many coasts, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty ( Ezekiel 27:3 ).

Now, the city of Tyre is in the first part of chapter 27 likened unto one of the ships of Tyre. And the city was the perfection of beauty. It was a very extremely... of course, the Mediterranean area there is just beautiful anyhow. It's just a glorious area along the Mediterranean. The weather is just ideal. It has an ideal year-round type of a climate. And the island just there in the sea was no doubt extremely beautiful, and there was so much wealth that the homes and all were no doubt just luxurious. So he likens it unto a beautiful ship of Tyrus.

Thy borders are in the midst of the seas, thy builders have perfected thy beauty. They have made all thy ship boards of fir trees: they have taken cedars from Lebanon to make masts for thee. Of the oaks of Bashan have they made your oars; the company of the Ashurites have made your benches of ivory ( Ezekiel 27:4-6 ),

That would be... Ashurites would be Cyprus. And brought out the... I beg your pardon. The isles of Chittim is Cyprus, the coast of Chittim is Cyprus.

and have brought out the isles [or the coasts] of Chittim. Fine linen with broidered work from Egypt was that which you have spread forth to be thy sail; and the blue and the purple from the coast of Elishah was that which covered thee. The inhabitants of Sidon ( Ezekiel 27:6-8 )

Which was a sister city some fifteen miles north, also a seaport.

and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots. The ancients of Gebal and the wise men thereof were in thee thy calkers: and the ships of the sea with their mariners were in thee to occupy thy merchandise ( Ezekiel 27:8-9 ).

And so all of this merchandise, the ivory, the linens from Egypt with the embroidered work, the furs, the cedars, the oaks and all of the luxury items that were a part of the whole system of Tyrus.

Verse Ezekiel 27:10 :

They of Persia and Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness ( Ezekiel 27:10 ).

So they had a mercenary army from various nations.

The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect. Tarshish [England] was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, and they traded in thy fairs ( Ezekiel 27:11-12 ).

And so the trade fairs that were there.

Javan, Tubal, and Meshech, they were thy merchants: they traded in slaves and vessels of brass in your markets. And they of the house of Togarmah [the Balkan States] they traded in your fairs with horses, horsemen and mules. And the men of Dedan [down towards Saudi Arabia] were thy merchants; and many coasts were the merchandise in your hand: they brought thee for a present, horns of ivory and ebony. Syria was thy merchant by reason of the multitude of the wares of thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate. Judah, and the land of Israel, they were thy merchants: they traded in your market wheat of Minnith, and Pannag, and honey, and oil, and balm. Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool. Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market ( Ezekiel 27:13-19 )

The various spices and all. Actually, if you go through the old city of Jerusalem, walking through the suk, you get somewhat of an idea of what was the ancient Tyre as far as all kinds of merchandise. The white wool coats, and the linens, the embroidered work that you can purchase, the various jewelry stores and the spice stores and the shops. And so in Tyrus was a tremendous commercial center with all of these goods that were brought from all of the areas of the ancient world. And it was sort of a... well, it was sort of a Hong Kong of the ancient world as far as you're able to shop and buy almost anything at great prices. But there was tremendous market there in Tyre. "Dan also, Javan going to and fro occupied in thy fairs: bright iron, cassia and calamus, were in thy market."

Dedan was thy merchant in precious clothes for chariots. Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were thy merchants. The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold. Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants. These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise. The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: but the east wind has broken thee in the midst of the seas ( Ezekiel 27:20-26 ).

The east wind, of course, being Nebuchadnezzar. And this great commercial center broken by Nebuchadnezzar.

Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. The suburbs shall shake at the sound of the cry of thy pilots. And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land; And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves ( Ezekiel 27:27-31 )

Now these are the people that have been doing business, the merchants that have lost now this glorious trade center.

And they shall make themselves utterly bald for thee ( Ezekiel 27:31 ),

That is, shaving themselves in sorrow.

and gird themselves with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, you filled many people; you did enrich the kings of the earth with the multitude of your riches and of thy merchandise. And in the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the coasts shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never to be any more ( Ezekiel 27:31-36 ).

Now, again, notice the wailing. They'll take up the lamentation, "What city is like Tyrus, like that which has been destroyed?"

In Revelation as the destruction of the commercial Babylon system takes place, it declares again how that, "The kings of the earth," verse Ezekiel 27:9 , "have committed fornication, lived deliciously with her, shall bewail her and lament for her when they see the smoke of her burning, standing afar off for fear of the torments saying, 'Alas, alas, that great city Babylon, the mighty city! For in one hour her judgment is come.' And the merchants of the earth shall weep and mourn over her, for no man buys her merchandise anymore. The merchandise of gold and silver, precious stones, pearls, fine linen, purple silk, scarlet and all thyine wood, and all manner of vessels of ivory, all manners of vessels of most precious wood and brass and iron and marble; cinnamon and odors and ointments and frankincense and the fruits of thy soul lust and departs" ( Revelation 18:9-14 ), and so forth. And how that they cry when they see the smoke of the burning and they say, you know, "What city is like this city?"

So it's an interesting parallel between the destruction of Tyrus, which becomes a type of the destruction of the Babylonian commercial system in the last days. And the lamentation is much the same as people mourn for the loss of all of these luxurious goods that were once offered there in the fair, the trade fairs in Tyrus. "

Dr. Constable's Expository Notes

The great ship Tyre 27:1-11

Dr. Constable's Expository Notes

Strong men from Sidon and Arvad, other neighboring Phoenician towns, were this ship’s rowers, and its pilots were wise men. The Phoenicians were peerless in their seamanship in antiquity. The repairmen on board were also wise men from the famous elders of Gebal (Byblos in Lebanon). All other trading peoples cooperated with Tyre because it was the leading merchant marine power of its day.

"The description of every lavish detail of the trading vessel that represents the city of Tyre is expressed as an elaboration of Tyre’s opinion of her own matchlessness: ’I am perfect in beauty’ (3)." [Note: Taylor, p. 192.]

Gill's Exposition of the Whole Bible

The inhabitants of Zidon and Arvad were thy mariners,.... Zidon was a city in Phoenicia, near to Tyre, and older than that, by whose inhabitants it was built; see the notes on Isaiah 23:2 and Arvad was an island in Phoenicia, to the south of Zidon, not far from Tyre. Mr. Maundrell g says it is about a league distant from the shore; and is now called by the Turks Ruad. It seemed to the eye to be not above four to six hundred yards long, and wholly filled up with tall buildings like castles: its ancient inhabitants, he observes, were famous for navigation, and had a command upon the continent as far as Gabale later mentioned, Dr. Shaw h says it is at present called Rouwadde; and that the prospect of it from the continent is wonderfully magnificent; promising at a distance a continued train of fine buildings and impregnable fortifications; but this is entirely owing to the height and rockiness of its situation; for at present all the strength and beauty it can boast of lies in a weak unfortified castle, with a few small cannon to defend it; so that the prophecy of Jeremiah appears to be fulfilled,

Arpad is confounded, Jeremiah 49:23. This is the Aradus of Strabo, and other writers; and which he says is distant from the land, two and an half miles, and is about a mile in circumference; and is said to be built by the Sidonians k; the inhabitants of it are the same with the Arvadite, Genesis 10:18, these places brought up abundance of seafaring men, and which furnished Tyre with rowers, as the word l signifies; which was the most slavish work in navigation:

thy wise men, O Tyrus, that were in thee, were thy pilots; such, as had learnt the art of navigation; were well versed in geography; understood the charts; knew the shores of different places; where were creeks and promontories, rocks and sands; these were brought up among themselves, and made pilots or governors, as the Targum renders it; who have their names here from the "ropes" m the sails are fastened to; and which they loosened or contracted, as they saw fit.

g Journey from Aleppo, &c. p. 19. Ed. 7. h Travels, p. 267. Ed. 2. k Geograph. 1. 16. p. 518. l שטים "remiges", V. L. Pagninus, Junius & Tremellius, Piscator, Polanus, Cocceius, Starckius. m חובליך a חבל "funis, ita dicuntur a contrahendis aut laxandis funibus veli", Vatablus.

Henry's Complete Commentary on the Bible

      1 The word of the LORD came again unto me, saying,   2 Now, thou son of man, take up a lamentation for Tyrus;   3 And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.   4 Thy borders are in the midst of the seas, thy builders have perfected thy beauty.   5 They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.   6 Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.   7 Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.   8 The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.   9 The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.   10 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.   11 The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.   12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.   13 Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.   14 They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.   15 The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.   16 Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.   17 Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.   18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.   19 Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.   20 Dedan was thy merchant in precious clothes for chariots.   21 Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.   22 The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.   23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.   24 These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.   25 The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.

      Here, I. The prophet is ordered to take up a lamentation for Tyrus, Ezekiel 27:2; Ezekiel 27:2. It was yet in the height of its prosperity, and there appeared not the least symptom of its decay; yet the prophet must lament it, because its prosperity is its snare, is the cause of its pride and security, which will make its fall the more grievous. Even those that live at ease are to be lamented if they be not preparing for trouble. He must lament it because its ruin is hastening on apace; it is sure, it is near; and though the prophet foretel it, and justify God in it, yet he must lament it. Note, We ought to mourn for the miseries of other nations, as well as for our own, out of an affection for mankind in general; it is a part of the honour we owe to all men to bewail their calamities, even those which they have brought upon themselves by their own folly.

      II. He is directed what to say, and to say it in the name of the Lord Jehovah, a name not unknown in Tyre, and which shall be better known, Ezekiel 26:6; Ezekiel 26:6.

      1. He must upbraid Tyre with her pride: O Tyrus! thou hast said, I am of perfect beauty (Ezekiel 27:3; Ezekiel 27:3), of universal beauty (so the word is), every way accomplished, and therefore every where admired. Zion, that had the beauty of holiness, is called indeed the perfection of beauty (Psalms 50:2); that is the beauty of the Lord. But Tyre, because well-built and well-filled with money and trade, will set up for a perfect beauty. Note, It is the folly of the children of this world to value themselves on the pomp and pleasure they live in, to call themselves beauties for the sake of them, and, if in these they excel others, to think themselves perfect. But God takes notice of the vain conceits men have of themselves in their prosperity when the mind is lifted up with the condition, and often, for the humbling of the spirit, finds a way to bring down the estate. Let none reckon themselves beautified any further than they are sanctified, nor say that they are of perfect beauty till they come to heaven.

      2. He must upbraid Tyre with her prosperity, which was the matter of her pride. In elegies it is usual to insert encomiums of those whose fall we lament; the prophet, accordingly, praises Tyre for all that she had that was praiseworthy. He has nothing to say of her religion, her piety, her charity, her being a refuge to the distressed or using her interest to do good offices among her neighbours; but she lived great, and had a great trade, and all the trading part of mankind made court to her. The prophet must describe her height and magnificence, that God may be the more glorified in her fall, as the God who looks upon every one that is proud and abases him, hides the proud in the dust together, and binds their faces in secret,Job 40:12.

      (1.) The city of Tyre was advantageously situated, at the entry of the sea (Ezekiel 27:3; Ezekiel 27:3), having many commodious harbours each way, not as cities seated on rivers, which the shipping can come but one way to. It stood at the east end of the Mediterranean, very convenient for trade by land into all the Levant parts; so that she became a merchant of the people for many isles. Lying between Greece and Asia, it became the great emporium, or mart-town, the rendezvous of merchants from all parts: They borders are in the heart of the seas,Ezekiel 27:4; Ezekiel 27:4. It was surrounded with water, which was a great advantage to its trade; it was the darling of the sea, laid in its bosom, in its heart. Note, It is a great convenience, upon many accounts, to live in an island: seas are the most ancient land-mark, not which our fathers have set, but the God of our fathers, and which cannot be removed as other land-marks may, nor so easily got over. The people so situated may the more easily dwell alone, if they please, as not reckoned among the nations, and yet, if they please, may the more easily traffic abroad and keep a correspondence with the nations. We therefore of this island must own that he who determines the bounds of men's habitations has determined well for us.

      (2.) It was curiously built, according as the fashion then was; and, being a city on a hill, it made a glorious show and tempted the ships that sailed by into her ports (Ezekiel 27:4; Ezekiel 27:4): They builders have perfected thy beauty; they have so improved in architecture that nothing appears in the buildings of Tyre that can be found fault with; and yet it wants that perfection of beauty into which the Lord does and will build up his Jerusalem.

      (3.) It had its haven replenished with abundance of gallant ships,Isaiah 33:21. The ship-carpenters did their part, as well as the house-carpenters theirs. The Tyrians are thought to be the first that invented the art of navigation; at least they improved it, and brought it to as great a perfection perhaps as it could be without the loadstone. [1.] They made the boards, or planks, for the hulk of the ship, of fir-trees fetched from Senir, a mount in the land of Israel, joined with Hermon, Song of Solomon 4:8. Planks of fir were smooth and light, but not so lasting as our English oak. [2.] They had cedars from Lebanon, another mountain of Israel, for their masts, Ezekiel 27:5; Ezekiel 27:5. [3.] They had oaks from Bashan (Isaiah 2:13), to make oars of; for it is probable that their ships were mostly galleys, that go with oars. The people of Israel built few ships for themselves, but they furnished the Tyrians with timber for shipping. Thus one country uses what another produced, and so they are serviceable one to another, and cannot say to each other, I have no need of thee. [4.] Such magnificence did they affect in building their ships that they made the very benches of ivory, which they fetched from the isles of Chittim, from Italy or Greece, and had workmen from the Ashurites or Assyrians to make them, so rich would they have their state-rooms in their ships to be. [5.] So very prodigal were they that they made their sails of fine linen fetched from Egypt, and that embroidered too, Ezekiel 27:7; Ezekiel 27:7. Or it may be meant of their flags (which they hoisted to notify what city they belonged to), which were very costly. The word signifies a banner as well as a sail. [6.] They hung those rooms on ship-board with blue and purple, the richest cloths and richest colours they could get from the isles they traded with. For though Tyre was itself famous for purple, which is therefore called the Tyrian dye, yet they must have that which was far-fetched.

      (4.) These gallant ships were well-manned, by men of great ingenuity and industry. The pilots and masters of the ships, that had command in their fleets, were of their own city, such as they could put a confidence in (Ezekiel 27:8; Ezekiel 27:8): Thy wise men, O Tyrus! that were in thee, were thy pilots. But, for common sailors, they had men from other countries; The inhabitants of Arvad and Zidon were thy mariners. These came from cities hear them; Zidon was sister to Tyre, not two leagues off, to the northward; there they bred able seamen, which it is the interest of the maritime powers to support and give all the countenance they can to. They sent to Gebal in Syria for calkers, or strengtheners of the clefts or chinks, to stop them when the ships come home, after long voyages, to be repaired. To do this they had the ancients and wise men (Ezekiel 27:9; Ezekiel 27:9); for there is more need of wisdom and prudence to repair what has gone to decay than to build anew. In public matters there is occasion for the ancients and wise men to be the repairers of the breaches and the restorers of paths to dwell in. Nay, all the countries they traded with were at their service, and were willing to send men into their pay, to put their youths apprentice in Tyre, or to put them on board their fleets; so that all the ships in the sea with their mariners were ready to occupy thy merchandise. Those that give good wages shall have hands at command.

      (5.) Their city was guarded by a military force that was very considerable, Ezekiel 27:10; Ezekiel 27:11. The Tyrians were themselves wholly given to trade; but it was necessary that they should have a good army on foot, and therefore they took those of other states into their pay, such as were fittest for service, though they had them from afar (which perhaps was their policy), from Persia, Lud, and Phut. These bore their arms when there was occasion, and in time of peace hung up the shield and buckler in the armoury, as it were to proclaim peace, and let the world know that they had at present no need of them, but they were ready to be taken down whenever there was occasion for them. Their walls were guarded by the man of Arvad; their towers were garrisoned by the Gammadim, robust men, that had a great deal of strength in their arms; yet the vulgar Latin renders it pygmies, men no longer than one's arm. They hung their shields upon the walls in their magazines or places of arms; or hung them out upon the walls of the city, that none might dare to approach them, seeing how well provided they were with all things necessary for their own defence. "Thus they set forth thy comeliness (Ezekiel 27:10; Ezekiel 27:10), and made they beauty perfect," Ezekiel 27:11; Ezekiel 27:11. It contributed as much as any thing to the glory of Tyre that it had those of all the surrounding nations in its service, except the land of Israel (though it lay next them), which furnished them with timber, but we do not find that it furnished them with men; that would have trenched upon the liberty and dignity of the Jewish nation, 2 Chronicles 2:17; 2 Chronicles 2:18. It was also the glory of Tyre that it had such a militia, so fit for service, and in constant pay, and such an armoury, like that in the tower of David, where hung the shields of mighty men,Song of Solomon 4:4. It is observable that there and here the armouries are said to be furnished with shields and helmets, defensive arms, not with swords and spears, offensive, though it is probable that there were such, to intimate that the military force of a people must be intended only for their own protection and not to invade and annoy their neighbours, to secure their own right, not to encroach upon the rights of others.

      (6.) They had a vast trade and a correspondence with all parts of the known world. Some nations they dealt with in one commodity and some in another, according as either its products or its manufactures were, and the fruits of nature or art were, with which it was blessed. This is very much enlarged upon here, as that which was the principal glory of Tyre, and which supported all the rest. We do not find any where in scripture so many nations named together as are here; so that this chapter, some think, gives much light to the first account we have of the settlement of the nations after the flood, Genesis 10:1-32. The critics have abundance of work here to find out the several places and nations spoken of. Concerning many of them their conjectures are different and they leave us in the dark and at much uncertainty; it is well that it is not material. Modern surveys come short of explaining the ancient geography. And therefore we will not amuse ourselves here with a particular enquiry either concerning the traders or the goods they traded in. We leave it to the critical expositors, and observe that only which is improvable. [1.] We have reason to think that Ezekiel knew little, of his own knowledge, concerning the trade of Tyre. He was a priest, carried away captive far enough from the neighbourhood of Tyre, we may suppose when he was young, and there he had been eleven years. And yet he speaks of the particular merchandises of Tyre as nicely as if he had been comptroller of the custom-house there, by which it appears that he was divinely inspired in what he spoke and wrote. It is God that saith this,Ezekiel 27:3; Ezekiel 27:3. [2.] This account of the trade of Tyre intimates to us that God's eye is upon men, and that he takes cognizance of what they do when they are employed in their worldly business, not only when they are at church, praying and hearing, but when they are in their markets and fairs, and upon the exchange, buying and selling, which is a good reason why we should in all our dealings keep a conscience void of offence, and have our eye always upon him whose eye is always upon us. [3.] We may here observe the wisdom of God, and his goodness, as the common Father of mankind, in making one country to abound in one commodity and another in another, and all more or less serviceable either to the necessity or to the comfort or ornament of human life. Non omis fert omnia tellus--One land does not supply all the varieties of produce. Providence dispenses its gifts variously, some to each, and all to none, that there may be a mutual commerce among those whom God has made of one blood, though they are made to dwell on all the face of the earth,Acts 17:27. Let every nations therefore thank God for the productions of its country; though they be not so rich as those of others, yet there is use for them in the public service of the world. [4.] See what a blessing trade and merchandise are to mankind, especially when followed in the fear of God, and with a regard not only to private advantage, but to a common benefit. The earth is full of God's riches,Psalms 104:24. There is a multitude of all kinds of riches in it (as it is here, Ezekiel 27:12; Ezekiel 27:12), gathered off its surface and dug out of its bowels. The earth is also full of the fruits of men's ingenuity and industry, according as their genius leads them. Now by exchange and barter these are made more extensively useful; thus what can be spared is helped off, and what is wanted is fetched in, in lieu of it, from the most distant countries. Those that are not tradesmen themselves have reason to thank God for tradesmen and merchants, by whom the productions of other countries are brought to our hands, as those of our own are by our husbandmen. [5.] Besides the necessaries that are here traded in, see what abundance of things are here mentioned that only serve to please fancy, and are made valuable only by men's humour and custom; and yet God allows us to use them, and trade in them, and part with those things for them which we can spare that are of an intrinsic worth much beyond them. Here are horns of ivory and ebony (Ezekiel 27:15; Ezekiel 27:15), that are brought for a present, exposed to sale, and offered in exchange, or (as some think) presented to the city, or the great men of it, to obtain their favour. Here are emeralds, coral, and agate (Ezekiel 27:16; Ezekiel 27:16), all precious stones, and gold (Ezekiel 27:22; Ezekiel 27:22), which the world could better be without than iron and common stones. Here are, to please the taste and smell, the chief of all spices (Ezekiel 27:22; Ezekiel 27:22), cassia and calamus (Ezekiel 27:19; Ezekiel 27:19), and, for ornament, purple, broidered work, and fine linen (Ezekiel 27:16; Ezekiel 27:16), precious clothes for chariots (Ezekiel 27:20; Ezekiel 27:20), blue clothes (which Tyre was famous for), broidered work, and chests of rich apparel, bound with rich cords, and made of cedar, a sweet wood to perfume the garments kept in them, Ezekiel 27:24; Ezekiel 27:24. Upon the review of this invoice, or bill of parcels, we may justly say, What a great many things are here that we have no need of, and can live very comfortably without! [6.] It is observable that Judah and the land of Israel were merchants in Tyre too; in a way of trade they were allowed to converse with the heathen. But they traded mostly in wheat, a substantial commodity, and necessary, wheat of Minnith and Pannag, two countries in Canaan famous for the best wheat, as some think. The whole land indeed was a land of wheat (Deuteronomy 8:8); it had the fat of kidneys of wheat,Deuteronomy 32:14. Tyre was maintained by corn fetched from the land of Israel. They traded likewise in honey, and oil, and balm, or rosin; all useful things, and not serving to pride or luxury. And the land which these were the staple commodities of was that which was the glory of all lands, which God reserved for his peculiar people, not those that traded in spices and precious stones; and the Israel of God must reckon themselves well provided for if they have food convenient; for those that are acquainted with the delights of the children of God will not set their hearts on the delights of the sons and daughters of men, or the treasures of kings and provinces. We find indeed that the New-Testament Babylon trades in such things as Tyre traded in, Revelation 18:12; Revelation 18:13. For, notwithstanding its pretensions to sanctity, it is a mere worldly interest. [7.] Though Tyre was a city of great merchandise, and they got abundance by buying and selling, importing commodities from one place and exporting them to another, yet manufacture-trades were not neglected. The wares of their own making, and a multitude of such wares, are here spoken of, Ezekiel 27:16; Ezekiel 27:18. It is the wisdom of a nation to encourage art and industry, and not to bear hard upon the handicraft-tradesmen; for it contributes much to the wealth and honour of a nation to send abroad wares of their own making, which may bring them in the multitude of all riches. [8.] All this made Tyrus very great and very proud: The ships of Tarshish did sing of thee in they market (Ezekiel 27:25; Ezekiel 27:25); thou wast admired and cried up by all the nations that had dealings with thee; for thou wast replenished in wealth and number of people, wast beautified, and made very glorious, in the midst of the seas. Those that grow very rich are cried up as very glorious; for riches are glorious things in the eyes of carnal people, Genesis 31:1.