Verse-by-Verse Bible Commentary
Ezekiel 42:14

Clarke's Commentary

Verse Ezekiel 42:14. They shall lay their garments wherein they minister — The priests were not permitted to wear their robes in the outer court. These vestments were to be used only when they ministered; and when they had done, they were to deposit them in one of the chambers mentioned in the thirteenth verse.

Bridgeway Bible Commentary

The priests’ rooms (42:1-20)

Ezekiel now gives further details concerning the rooms for the priests located in the inner court (see 40:44-47). There were two priests’ buildings, one on the north side of the temple proper, the other on the south.
First the building on the north side is described. It was three storeys high and divided lengthways by a passage. On the temple yard side of this passage were three storeys consisting of one long narrow room on each storey. On the outer court side were three storeys of storerooms. The second storey on each side had a gallery, or verandah, attached to the rooms. On the third storey the rooms were narrower but the gallery wider. Since the rooms of each storey were narrower than those of the storey below, the buildings had a stepped appearance (42:1-6). The block on the outer court side of the passage took up only half the area of the block on the temple yard side. The other half of the area on the outer court side was separated from the passage by a wall but was open at the end, thereby forming a sheltered entrance to the bottom storey (7-9).
The priests’ building on the south side of the temple proper was the same as that on the north (10-12). The various blocks of rooms within these two buildings were used by the priests when they changed their clothes or when they ate the food of the people’s offerings (13-14).
Ezekiel’s heavenly guide then left the inner court, went through the outer court, through the gate, and out of the temple compound. He measured the whole temple complex and found it to be square. The high wall enclosing this complex was to protect the holy things of God from the uncleanness of everyday life outside (15-20).

Coffman's Commentaries on the Bible

“Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was over against the building toward the north. Before the length of a hundred cubits was the north door, and the breadth was fifty cubits. Over against the twenty cubits which belonged to the inner court, and over against the pavement which belonged to the outer court, was gallery against gallery in the third story. And before the chambers was a walk of ten cubits’ breadth inward, a way of one cubit; and their doors were toward the north. Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building. For they were in three stories, and they had not pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middlemost from the ground. And the wall that was without by the side of the chambers, toward the outer court before the chambers, the length thereof was fifty cubits. For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were a hundred cubits. And from under these chambers was the entry on the east side, as one goeth into them from the outer court. In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers. And the way before them was like the appearance of the way of the chambers which were toward the north; according to their length so was their breadth: and all their egresses were both according to their fashions, and according to their doors. And according to the doors of the chambers that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one entereth into them. Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the trespass-offering; for the place is holy. When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people. Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about. He measured on the east side with the measuring reed five hundred reeds, with the measuring reed round about. He measured on the north side five hundred reeds with the measuring reed round about. He measured on the south side five hundred reeds with the measuring reed. He turned about to the west side, and measured five hundred reeds with the measuring reed. He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.”

Here is contained a special description of the chambers for housing the priests, and also special information regarding the outer court.

Barnes' Notes on the Whole Bible

Compare Leviticus 16:23.

Those things which are for the people - namely, the outer court.

Smith's Bible Commentary

Chapter 42

Then he brought me into the outer court, to the north: and he brought me into the chamber that was against the separate place ( Ezekiel 42:1 ),

And as I say, I'm going to leave you with this. You may take this diagram home. And the separate place is that area, you'll notice, that surrounds the temple house itself. And he begins to describe for him here this separate place that was about the temple house, verse Ezekiel 42:13 there.

where the priests that approach the LORD shall eat the most holy things ( Ezekiel 42:13 ):

So you see this little chamber for the priests, and there are four of them off of this separate place, where the priests eat before the Lord of the portion of the sacrifices that are brought.

and they shall lay the most holy things, the meal offerings, the sin offerings, the trespass offerings; for the place is holy. And when the priests enter therein, then shall they not go out of the holy place into the outer court, but they shall lay their garments wherein they minister; for they are holy; they shall put on other garments, and shall approach those things which are for the people ( Ezekiel 42:13-14 ).

So there are special robes for the priests when they are in this place and they're not to be worn outside. "

Dr. Constable's Expository Notes

The priests’ eating and dressing rooms 42:1-14

This is a very difficult section to interpret because the description of these structures is obscure in the Hebrew text.

Dr. Constable's Expository Notes

Ezekiel’s guide informed him that the rooms to the north and south of the "separate area" were for the priests to use when they ate the sacrifices that people brought to the temple. Under the Mosaic Law, the priests obtained parts of the burnt, grain, peace, sin, and trespass (guilt) offerings (Leviticus 6-7). In the future, priests will receive parts of the grain, sin, and trespass offerings at least. The priests would deposit the offerings in these rooms. They were also dressing rooms for the priests since they could not go from the "separate area" or the inner court into the outer court without changing their clothes. In view of this statement, there must be access into each of these two buildings from the "separate area" as well as from the outer court.

"The burden of the present account is to show that the holiness of sacred space extends beyond the concentric design of the temple complex to the form of the auxiliary structures and the conduct of humans within those structures. Again the proportions of sacred space are more important than the appearance of the buildings." [Note: Block, The Book . . . 48, p. 568.]

Gill's Exposition of the Whole Bible

When the priests enter therein,.... Into the holy place, these holy chambers, and approach unto God, and eat of the most holy things, and minister therein to the Lord:

then shall they not go out of the holy place into the utter court; denoting, not that the ministers of the word should not concern themselves in secular employments, but give themselves up to the word and prayer, though so to do is right; but the perseverance of the saints in the house and worship of God, in grace and holiness, and in all the duties of religion; these should not relinquish their profession, desert their station and the service of God, and return to the world; but continue as pillars in the temple of God, and go no more out, but abide by the truths and ordinances of the Gospel:

but there they shall lay their garments wherein they minister, for they are holy; these signify Christ's robe of righteousness and garments of salvation, that fine linen, clean and white, which is the righteousness of the saints; and fitly represented by the linen garments of the priests, in which they ministered in their office, and were like them holy, pure, and spotless; in these only saints appear before God, and present their supplications to him, not for their own, but for Christ's righteousness sake, making mention of that only; and herein they have acceptance with God now, and shall be introduced into his presence hereafter, and behold his face, clothed with these garments, and serve him for ever:

and shall put on other garments, and shall approach to those things which are for the people; these are the conversation garments of the saints, which are not fit to appear in before God, being attended with imperfection and sin; but very proper to appear in before men, among whom their lights should shine, and their good works be seen, for the adorning of the doctrine of Christ, the recommending of the Christian religion, and the stopping of the mouths of gainsayers: for this respects not the different habits of ministers, when they are in their ministrations, and out of them; though the allusion is to the priests under the law, who wore their priestly garments only in the temple, and while ministering there, and never elsewhere, or when among the common people on civil accounts: so Josephus says c, the priests only wore their holy garments when they ministered; at other times they appeared in the habit of private persons; with which agrees what Maimonides d says, their garments are not upon them when they are not ministering in the priestly office, but then they are clothed as laymen; or when, as the Targum here has it,

"they were mingled with the people.''

There were places in the temple where they put on and off their clothes, and where they were laid up. So Adrichomius e says, speaking of the temple,

"there were rooms, otherwise called treasuries, and priests' apartments, which were houses on the side of it, like towers, long, broad, and high; in which the priests, when they went into the sanctuary, put off their common woollen garments, and put on their holy linen ones; and, when they had performed their holy services, laid them up there again.''

And another writer, quoted by Solomon Ben Virga f, observes, that

"here (that is, the temple) was a house for the priest whose office it was to clothe the rest of the priests at the time of service; and he gave to everyone of them four sorts of garments, as were commanded, and fetched them out of the chests of the wardrobe; and on every chest, which were at the walls of this house, that is, above everyone of them, was the name of the garment, that there might be no mistake nor confusion when they were wanted.''

And this agrees with what is said in the Misnah g, that there was one that was appointed over the priests' garments, and who might be properly enough called the master of the wardrobe; on which one of the commentators says h, his business was

"to clothe the priests at the time of service, and to unclothe them after service was done, and to keep the garments of the priesthood in the chambers made for that purpose.''

Very wrongly, therefore, is the learned Selden i charged by Mr. Shoringham k, with a mistake, in denying that the priests wore their holy garments at any other time but when they were at divine service.

c De Bello Jud. l. 5. c. 5. sect. 7. d Cele Hamikdash, c. 10. sect. 4. e Theatrum Terrae Sanct. Jerusalem, No. 92. p. 161. f Shebet Judah, fol. 43. 2. Ed. Gentii, p. 464. g Shekalim, c. 5. sect. 1. h Bartenora in ib. i De Success. in Pontif. Heb. l. 2. c. 7. Vid. ib. de Synedriis, l. 3. c. 11. sect. 6. & Braunium, de Vestitu Sacerdot. Hebr. l. 2. c. 25. k Ad Codicem Joma, c. 7. sect. 1. p. 78, 79.

Henry's Complete Commentary on the Bible

      1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.   2 Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.   3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.   4 And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.   5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.   6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.   7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.   8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were a hundred cubits.   9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.   10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.   11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.   12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.   13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.   14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

      The prophet has taken a very exact view of the temple and the buildings belonging to it, and is now brought again into the outer court, to observe the chambers that were in that square.

      I. Here is a description of these chambers, which (as that which went before) seems to us very perplexed and intricate, through our unacquaintedness with the Hebrew language and the rules of architecture at that time. We shall only observe, in general, 1. That about the temple, which was the place of public worship, there were private chambers, to teach us that our attendance upon God in solemn ordinances will not excuse us from the duties of the closet. We must not only worship in the courts of God's house, but must, both before and after our attendance there, enter into our chambers, enter into our closets, and read and meditate, and pray to our Father in secret; and a great deal of comfort the people of God have found in their communion with God in solitude. 2. That these chambers were many; there were three stories of them, and, though the higher stories were not so large as the lower, yet they served as well for retirement, Ezekiel 42:5; Ezekiel 42:6. There were many, that there might be conveniences for all such devout people as Anna the prophetess, who departed not from the temple night or day,Luke 2:37. In my Father's house are many mansions. In his house on earth there are so; multitudes by faith have taken lodgings in his sanctuary, and yet there is room. 3. That these chambers, though they were private, yet were near the temple, within view of it, within reach of it, to teach us to prefer public worship before private (the Lord loves the gates of Zion more than all the dwellings of Jacob, and so must we), and to refer our private worship to the public. Our religious performances in our chambers must be to prepare us for the exercises of devotion in public, and to further us in our improvement of them, as our opportunities are. 4. That before these chambers there were walks of five yards broad (Ezekiel 42:4; Ezekiel 42:4), in which those that had lodgings in these chambers might meet for conversation, might walk and talk together for their mutual edification, might communicate their knowledge and experiences. For we are not to spend all our time between the church and the chamber, though a great deal of time may be spent to very good purpose in both. But man is made for society, and Christians for the communion of saints; and the duties of that communion we must make conscience of, and the privileges and pleasures of that communion we must take the comfort of. It is promised to Joshua, who was high priest in the second temple, that God will give him places to walk in among those that stand by,Zechariah 3:7.

      II. Here is the use of these chambers appointed, Ezekiel 42:13; Ezekiel 42:14. 1. They were for the priests that approach unto the Lord, that they may be always near their business and may not be non-residents. Therefore they are called holy chambers, because they were for use of those that ministered in holy things during their ministration. Those that have public work to do for God and the souls of men have need to be much in private, to fit themselves for it. Ministers should spend much time in their chambers, in reading, meditation, and prayer, that their profiting may appear; and they ought to be provided with conveniences for this purpose. 2. There the priests were to deposit the most holy things, those parts of the offerings which fell to their share; and there they were to eat them, they and their families, in a religious manner, for the place is holy; and thus they must make a difference between those feasts upon the sacrifice and other meals. 3. There (among other uses) they were to lay their vestments, which God had appointed them to wear when they ministered at the altar, their linen ephods, coats, girdles, and bonnets. We read of the providing of priests garments after their return out of captivity, Nehemiah 7:70; Nehemiah 7:72. When they had ended their service at the altar they must lay by those garments, to signify that the use of them should continue only during that dispensation; but they must put on other garments, such as other people wear, when they approached to those things which were for the people, that is, to do that part of their service which related to the people, to teach them the law and to answer their enquiries. Their holy garments must be laid up, that they may be kept clean and decent for the credit of their service.