Verse-by-Verse Bible Commentary
Jeremiah 33:24

Clarke's Commentary

Verse Jeremiah 33:24. The two families which the Lord hath chosen — Some think these refer to the two kingdoms of Israel and Judah; but they never can be considered as two distinct families, being of one and the same race. Others think that the families of Jacob and David are intended; but neither were these distinct. If the two families which had the priesthood be not meant, then the regal family of David, and the sacerdotal family of Jacob through Levi, may be designed. See Jeremiah 33:26. Following the spiritual interpretation, neither the regal nor sacerdotal family has failed; for Jesus is a King and a Priest, and all true believers in him are kings and priests unto God and the Lamb. And the highest King that ever reigned is He who is the seed of David, King of kings and Lord of lords, who has all power in heaven and in earth.

Bridgeway Bible Commentary

The nation restored (33:1-26)

After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. God shows him that the people of Jerusalem are desperate. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemy’s battering rams. But they are wasting their time, as the city is going to be destroyed (4-5).
Nevertheless, God will not forsake his people. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to God’s glory (6-9). In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).
Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of God’s salvation. Both the king and the city will be true expressions of God’s righteousness (14-16; cf. 23:5-6). The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. Civil and religious power will work together for the good of his people as God intended (19-22).
When God punishes Israel and Judah, some people claim that he has rejected them. God tells Jeremiah that he has not. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26).

Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). But Israel did not maintain its loyalty to God. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18).

Coffman's Commentaries on the Bible

PERPETUAL NATURE OF GOD’S PROMISES

“And the word of Jehovah came to Jeremiah, saying, Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he has cast them off? thus do they despise my people, that they should be no more a nation before them. Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth; then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy upon them.”

“Take of his seed to be rulers” That there will indeed be of the seed of David (Christians) those who will be rulers (plural) over the seed of Abraham (once racial Israel, but now all Christians everywhere) is an unwavering promise of God; and, at this very moment it is being fulfilled all over the world in the Apostles of Christ and in all Christians who are “reigning with Christ.”

Things looked very dark indeed for Israel at this sad juncture in their lives. They were about to be deported into a shameful exile in Babylon for a period of seventy years. All of their ancient glory which they remembered from the Solomonic empire had been blotted out forever; and, for many of the people, it seemed like the end of all hope. But God knew what he was doing. Descendants of David would indeed return from the captivity; and, in the fullness of time, Mary the betrothed wife of Joseph, one of the descendants of David through Nathan, would lay the infant Messiah in the Bethlehem manger!

Barnes' Notes on the Whole Bible

Considerest thou not - literally, Hast thou not seen, i. e., noticed?

This people - i. e., the Jews.

Thus ... - Or, and “My people they have despised,” so that they are “no more a nation” in their sight. They say that God has rejected Judah as well as Israel: and thus they despise themselves in their relation to God as His covenant-people, by regarding their national existence as about immediately to cease forever.

Calvin's Commentary on the Bible

He now assigns a reason why he had so largely spoken of the deliverance of the people and of their perpetual preservation, even because the blessing promised by God was regarded as uncertain by the unbelieving. Farther, God not only reminds his Prophet why he bade him to repeat so often the same thing, but speaks also for the sake of the people, in order that they might know that this repetition was not in vain, as it was necessary to contend against their perverse wickedness; for they had so filled their minds and hearts with despair, that they rejected all God’s promises, and gave no place to faith or hope.

There are some who explain this passage of the Chaldeans, who regarded the people with great contempt. But this explanation is cold and unmeaning. I have no doubt but that God here expostulates with the Israelites, because they relinquished the hope of a deliverance; for Jeremiah would not have spoken thus of the Chaldeans, Hast thou not seen this people? He expostulates with Jeremiah, because he had not moved from the city. He then shews, according to what I have already observed, that there was a necessity why he should so often confirm what had been said so plainly before of the return of the people, Hast thou not seen, he says, how this people speak? saying, Jehovah now rejects the two families whom he had chosen, even the kingdom of Israel and the kingdom of Judah.

It was indeed an unhappy event, that the people had been divided into two parts; for they ought to have been one nation. But though it had happened through the defection of the ten tribes that the body of the people had been torn asunder, yet the Prophet, according to the usual way of speaking, says, that the two families had been chosen The election of God was indeed different, even that the seed of Abraham might be one: for as there is but one head, so there ought to be but one body. But God had not wholly cast away the ten tribes, though they had wickedly and impiously revolted from the family of David. He then says, according to the language which prevailed, that the two families had been rejected, that is, the kingdom of Israel and the kingdom of Judah. Now the people said, that both were rejected, which was true, but not in the sense they intended; for as it has been before said, they thought that there was no hope remaining, as though the covenant of God had been wholly abolished, while yet the rejection was only for a time.

We hence see what God reproved in the common language of the people, even because they entertained no hope of mercy and pardon; for being struck with amazement, they had cast aside every thought of God’s promises, when they saw that they were to go into exile. For as before they had hardened themselves against threatenings, so now despair immediately laid hold on their minds, so that they could not conceive any idea of God’s goodness and mercy. He adds, that the people were contemptible in their eyes, so as not to be a nation any more Thus in the third place he teaches what we have before observed.

Smith's Bible Commentary

Chapter 33

Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ),

Well now, he's just been calling unto the Lord. But God says, "Call unto Me, and I will answer thee."

and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ).

So here is God's invitation, challenge to Jeremiah, "Call unto Me." The promise is, "If you will call unto Me, I will answer." Now this is after he has been calling. You say, "Well, I've been praying about it." He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." Glorious promise of God. A promise in prayer. If you just call upon the Lord, He will show you great and mighty things.

For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ).

So God's promises now of restoration of the nation of Israel. It's going to happen. God has said, "I'm going to do it. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise.

Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ).

Who is that Branch of righteousness growing up out of David? Jesus Christ. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord.

In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ).

Wait a minute. Why are they having sacrifices after Christ has returned? Wasn't Christ sacrificed once and for all? Yes, for our sins. Notice there's no mention here of sin offerings. That has been fully taken care of. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. "God, I consecrate my life to You." And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. So the meal offering, the same thing. It was just an offering of fellowship. No more sin offerings--that has been complete. But during the Kingdom Age, there will be offerings in Jerusalem. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him.

Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 );

Now is God going to turn off Israel? Has God turned off Israel? Is God through with Israel? These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it.

Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? ( Jeremiah 33:20-24 )

That's what people are saying today. God chose, but He's cast them off.

thus they have despised my people, that they should be no more a nation before them. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ).

So God declaring over and over His continued work upon Israel.

"

Dr. Constable's Expository Notes

The restoration of David’s dynasty and the legitimate priesthood 33:14-26

This section consists of a small collection of messianic prophecies.

Dr. Constable's Expository Notes

The Judahites had concluded that Yahweh had rejected the two families of the Israelites: the Northern and Southern Kingdoms (cf. Jeremiah 30:3). They were saying that there was no future for them as nations.

Gill's Exposition of the Whole Bible

Considerest thou not what this people have spoken,.... The words are directed to the prophet by an interrogation, if he had not considered in his mind what he heard the people say; not the Chaldeans, with whom the prophet was not; but the unbelieving Jews, either the profane part of them, who had a wicked view in it, to accuse God, and discourage the godly; or the weaker sort of the good people, indulging unbelief and despondency:

saying, the two families which the Lord had chosen, he hath even cast them off? the kingdom and the priesthood, as Jarchi; the family of David and the family of Aaron, as Kimchi and Ben Melech; the, one with respect to the kingdom, and the other with respect to the priesthood; so Abarbinel, which seems right: though some interpret it of the kingdoms of Israel and Judah; and others of the two tribes of Judah and Benjamin; but since the covenant with David, and with the priests, are before spoken of, and the seed of David afterwards, it seems rather to regard the two houses of David and Aaron, which the Lord chose for the kingdom and priesthood to continue in; but by the captivity of the royal family, and of the priests in Babylon, just now about to take place, it was suggested that both were cast off by the Lord, and that there would be no more kings out of the one, nor priests out of the other:

thus they have despised my people: as being rejected of God, whom he would never more regard or restore to their former condition in church and state; so giving them up for lost, that they would be no more a nation and church, having kings to reign over them, or priests to minister for them:

that they should be no more a nation before them; either before their kings and priests, or in the sight of those persons who spoke the words before related.

Henry's Complete Commentary on the Bible

      17 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;   18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.   19 And the word of the LORD came unto Jeremiah, saying,   20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;   21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.   22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.   23 Moreover the word of the LORD came to Jeremiah, saying,   24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.   25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;   26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

      Three of God's covenants, that of royalty with David and his seed, that of the priesthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that, notwithstanding that interruption and discontinuance for a time, they shall all three take place again, and the true intents and meaning of them all shall be abundantly answered in the New Testament blessings, typified by those conferred on the Jews after their return out of captivity.

      I. The covenant of royalty shall be secured and the promises of it shall have their full accomplishment in the kingdom of Christ, the Son of David, Jeremiah 33:17; Jeremiah 33:17. The throne of Israel was overturned in the captivity; the crown had fallen from their head; there was not a man to sit on the throne of Israel; Jeconiah was written childless. After their return the house of David made a figure again; but it in the Messiah that this promise is performed that David shall never want a man to sit on the throne of Israel, and that David shall have always a son to reign upon his throne. For as long as the man Christ Jesus sits on the right hand of the throne of God, rules the world, and rules it for the good of the church, to which he is a quickening head, and glorified head over all things, as long as he is King upon the holy hill of Zion, David does not want a successor, nor is the covenant with him broken. When the first-begotten was brought into the world it was declared concerning him, The Lord God shall give him the throne of his father David and he shall reign over the house of Jacob for ever,Luke 1:32; Luke 1:33. For the confirmation of this it is promised, 1. That the covenant with David shall be as firm as the ordinances of heaven, to the stability of which that of God's promise is compared, Jeremiah 31:35; Jeremiah 31:35. There is a covenant of nature, by which the common course of providence is settled and on which it is founded, here called a covenant of the day and the night (Jeremiah 33:20; Jeremiah 33:25), because this is one of the articles of it, That there shall be day and night in their season, according to the distinction put between them in the creation, when God divided between the light and the darkness, and established their mutual succession, and a government to each, that the sun should rule by day and the moon and stars by night (Genesis 1:4; Genesis 1:5; Genesis 1:16), which establishment was renewed after the flood (Genesis 8:22), and has continued ever since, Psalms 19:2. The morning and the evening have both of them their regular outgoings (Psalms 65:8); the day-spring knows its place, knows its time, and keeps both, so do the shadows of the evening; and, while the world stands, this course shall not be altered, this covenant shall not be broken. The ordinances of heaven and earth (of this communication between heaven and earth, the dominion of these ordinances of heaven upon the earth), which God has appointed (Jeremiah 33:25; Job 38:33), shall never be disappointed. Thus firm shall the covenant of redemption be with the Redeemer--God's servant, but David our King, Jeremiah 33:21; Jeremiah 33:21. This intimates that Christ shall have a church on earth to the world's end; he shall see a seed in which he shall prolong his days till time and day shall be no more. Christ's kingdom is an everlasting kingdom; and when the end cometh, and not till then, it shall be delivered up to God, even the Father. But it intimates that the condition of it in this world shall be intermixed and counterchanged, prosperity and adversity succeeding each other, as light and darkness, day and night. But this is plainly taught us, that, as sure as we may be that, though the sun will set tonight, it will rise again tomorrow morning, whether we live to see it or no, so sure we may be that, though the kingdom of the Redeemer in the world may for a time be clouded and eclipsed by corruptions and persecutions, yet it will shine forth again, and recover its lustre, in the time appointed. 2. That the seed of David shall be as numerous as the host of heaven, that is, the spiritual seed of the Messiah, that shall be born to him by the efficacy of his gospel and his Spirit working with it. From the womb of the morning he shall have the dew of their youth, to be his willing people,Psalms 110:3. Christ's seed are not, as David's were, his successors, but his subjects; yet the day is coming when they also shall reign with him (Jeremiah 33:22; Jeremiah 33:22): As the host of heaven cannot be numbered, so will I multiply the seed of David, so that there shall be no danger of the kingdom's being extinct, or extirpated, for want of heirs. The children are numerous; and, if children, then heirs.

      II. The covenant of priesthood shall be secured, and the promises of that also shall have their full accomplishment. This seemed likewise to be forgotten during the captivity, when there was no altar, no temple service, for the priests to attend upon; but this also shall revive. It did so; immediately upon their coming back to Jerusalem there were priests and Levites ready to offer burnt-offerings and to do sacrifice continually (Ezra 3:2; Ezra 3:3), as is here promised, Jeremiah 33:18; Jeremiah 33:18. But that priesthood soon grew corrupt; the covenant of Levi was profaned (as appears Malachi 2:8), and in the destruction of Jerusalem by the Romans it came to a final period. We must therefore look elsewhere for the performance of this word, that the covenant with the Levites, the priests, God's ministers, shall be as firm, and last as long, as the covenant with the day and the night. And we find it abundantly performed, 1. In the priesthood of Christ, which supersedes that of Aaron, and is the substance of that shadow. While that great high priest of our profession is always appearing in the presence of God for us, presenting the virtue of his blood by which he made atonement in the incense of his intercession, it may truly be said that the Levites do not want a man before God to offer continually,Hebrews 7:3; Hebrews 7:17. He is a priest for ever. The covenant of the priesthood is called a covenant of peace (Numbers 25:12), of life and peace,Malachi 2:5. Now we are sure that this covenant is not broken, nor in the least weakened, while Jesus Christ is himself our life and our peace. This covenant of priesthood is here again and again joined with that of royalty, for Christ is a priest upon his throne, as Melchizedek. 2. In a settled gospel ministry. While there are faithful ministers to preside in religious assemblies, and to offer up the spiritual sacrifices of prayer and praise, the priests, the Levites, do not want successors, and such as have obtained a more excellent ministry. The apostle makes those that preach the gospel to come in the room of those that served at the altar, 1 Corinthians 9:13; 1 Corinthians 9:14. 3. In all true believers, who are a holy priesthood, a royal priesthood (1 Peter 2:5; 1 Peter 2:9), who are made to our God kings and priests (Revelation 1:6); they offer up spiritual sacrifices, acceptable to God, and themselves, in the first place, living sacrifices. Of these Levites this promise must be understood (Jeremiah 33:22; Jeremiah 33:22), that they shall be as numerous as the sand of the sea, the same that is promised concerning Israel in general (Genesis 22:17); for all God's spiritual Israel are spiritual priests, Revelation 5:9; Revelation 5:10; Revelation 7:9; Revelation 7:15.

      III. The covenant of peculiarity likewise shall be secured and the promises of that covenant shall have their full accomplishment in the gospel Israel. Observe, 1. How this covenant was looked upon as broken during the captivity, Jeremiah 33:24; Jeremiah 33:24. God asks the prophet, "Hast though not heard, and dost thou not consider, what this people have spoken?" either the enemies of Israel, who triumphed in the extirpation of a people that had made such a noise in the world, or the unbelieving Israelites themselves, "this people among whom thou dwellest;" they have broken covenant with God, and then quarrel with him as if he had not dealt faithfully with them. The two families which the Lord hath chosen, Israel and Judah, whereas they were but one when he chose them, he hath even cast them off. "Thus have they despised my people, that is, despised the privilege of being my people as if it were a privilege of no value at all." The neighbouring nations despised them as now no more a nation, but the ruins of a nation, and looked upon all their honour as laid in the dust; but, 2. See how firm the covenant stands notwithstanding, as firm as that with day and night; sooner will God suffer day and night to cease then he will cast away the seed of Jacob. This cannot refer to the seed of Jacob according to the flesh, for they are cast away, but to the Christian church, in which all these promises were to be lodged, as appears by the apostle's discourse, Romans 11:1, c. Christ is that seed of David that is to be perpetual dictator to the seed of Abraham, Isaac, and Jacob and, as this people shall never want such a king, so this king shall never want such a people. Christianity shall continue in the dominion of Christ, and the subjection of Christians to him, till day and night come to an end. And, as a pledge of this, that promise is again repeated, I will cause their captivity to return; and, having brought them back, I will have mercy on them. To whom this promise refers appears Galatians 6:16, where all that walk according to the gospel rule are made to be the Israel of God, on whom peace and mercy shall be.