Verse-by-Verse Bible Commentary
Jeremiah 33:8

Clarke's Commentary

Verse Jeremiah 33:8. I will cleanse them — These promises of pardon and holiness must be referred to their state under the Gospel, when they shall have received Jesus as the promised Messiah.

Bridgeway Bible Commentary

The nation restored (33:1-26)

After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. God shows him that the people of Jerusalem are desperate. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemy’s battering rams. But they are wasting their time, as the city is going to be destroyed (4-5).
Nevertheless, God will not forsake his people. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to God’s glory (6-9). In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).
Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of God’s salvation. Both the king and the city will be true expressions of God’s righteousness (14-16; cf. 23:5-6). The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. Civil and religious power will work together for the good of his people as God intended (19-22).
When God punishes Israel and Judah, some people claim that he has rejected them. God tells Jeremiah that he has not. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26).

Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). But Israel did not maintain its loyalty to God. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18).

Coffman's Commentaries on the Bible

GOD’S PROMISE OF FUTURE BLESSINGS

“Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. And I will cleanse them from all iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have transgressed against me. And this city shall be for me for a name of joy, for a praise, and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.”

This passage is Messianic, as proved by the “forgiveness of sins” promised in Jeremiah 33:8. Also, it should be noted that it is not the impressiveness of the literal city of Jerusalem that will constitute the joy and praise and glory of God, but it will be “a name” (Jeremiah 33:9), should we say merely “a name?” Certainly it is true that today, the only connection that the Messianic kingdom has with literal Jerusalem is the “name of it,” heaven itself being called in the New Testament, “The New Jerusalem”; and the spiritual mother of all Christians, being, in no sense whatever, a literal earthly city of any kind, much less, an earthly Jerusalem, but “the Jerusalem which is above, which is free, which is our mother” (Galatians 4:26).

Another proof that we are here confronted with Messianic prophecies is seen in the fact that both the Northern and Southern Israels (Jeremiah 33:7) are promised a share in the blessings, an indication that all Jews of whatever tribe will have access to the New Covenant, along with all others of the human race, and upon the same terms.

Calvin's Commentary on the Bible

He says first, that he would cleanse themfrom all iniquity, and then, that he would be propitious to all their iniquities He no doubt repeats the same thing; but the words are not superfluous, for it was necessary seriously to remind the Jews of their many vices, of which indeed they were conscious, and yet they did not repent. As then they perversely followed their own wills, it was needful for the Prophet to goad them sharply, so that they might know that they were exposed to eternal destruction, if God’s mercy, and that by no means common, came not to their aid. Here, then, he represents the greatness of their sins, that he might on the other hand extol the mercy of God.

By the word cleanse, one might understand regeneration, and this may seem probable to those who are not well acquainted with the language of Scripture; but טהר, theer, means properly to expiate. This then does not refer to regeneration, but to forgiveness, hence I have said, that the Prophet mentions two things here in the same sense, — that God would cleanse them from iniquity, — and that he would pardon all their iniquities We see now the reason why the Prophet used so many words in testifying that God would be so merciful to them as to forgive their sins, even because they, though loaded with many vices, yet extenuated their heinousness, as hypocrites always do. The favor of God, then, would never have been appreciated by the Jews had not the atrocity of their guilt been clearly made known to them. And this also was the reason why he said, I will pardon all their iniquities He had said before, I will cleanse them from all iniquity; then he added, I will pardon all their iniquities For by this change in the number the Prophet shews the mass and variety of their sins, as though he had said, that the heaps of evils were so multiplied, that there was need of no common mercy in God to receive them into favor.

He says further, By which they have sinned against me, and by which they have acted wickedly against me These words confirm what I have already said, that the Jews were severely reproved by the Prophet, in order that they might first consider and reflect on what they deserved; and secondly, that they might extol the favor of God according to its value.

We must at the same time observe, that the Jews had their attention directed to the first and chief ground of confidence, so that they might have some hope of a restoration; for the origin of all God’s blessings, or the fountain from which all good things flow, is the favor of God in being reconciled to us. He may, indeed, supply us bountifully with whatever we may wish, while yet he himself is alienated from us, as we see to be the case with the ungodly, who often abound in all good things; and hence they glory and boast as though they had God as it were, in a manner, bound to them. But whatever God grants and bestows on the ungodly, cannot, properly speaking, be deemed as an evidence of his favor and grace; but he thus renders them more unexcusable, while he treats them so indulgently. There is then no saving good, but what flows from the paternal love of God.

We must now see how God becomes propitious to us. He becomes so, when he imputes not our sins to us. For except pardon goes before, he must necessarily be adverse to us; for as long as he looks on us as we are, he finds in us nothing but what deserves vengeance. We are therefore always accursed before God until he buries our sins. Hence I have said, that the first fountain of all the good things that are to be hoped for, is here briefly made known to the Jews, even the gratuitous favor of God in reconciling them to himself. Let us then learn to direct all our thoughts to God’s mercy whenever we seek what seems necessary to us. For if we catch as it were at God’s blessings, and do not consider whence they proceed, we shall be caught by a bait: as the fish through their voracity strangle themselves, (for they snatch at the hook as though it were food) so also the ungodly, who with avidity seize on God’s blessings, and care not that he should be propitious to them; they swallow them as it were to their own ruin. That all things then may tuae to our salvation, let us learn to make always a beginning with the paternal love of God, and let us know that the cause of that love is his immeasurable goodness, through which it comes that he reconciles us freely to himself by not imputing to us our sins.

We may also gather another doctrine from this passage, — that if the grievousness of our sins terrifies us, yet all diffidence ought to be overcome, because God does not promise his mercy only to those sinners who have slightly fallen, either through ignorance or error, but even to such as have heaped sins on sins. There is therefore no reason why the greatness of our sins should overwhelm us; but we may ever venture to flee to the hope of pardon, since we see that it is offered indiscriminately to all, even to those who had been extremely wicked before God, and had not only sinned, but had also become in a manner apostates, so that they ceased not in all ways to provoke God’s vengeance. It follows, —

Smith's Bible Commentary

Chapter 33

Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ),

Well now, he's just been calling unto the Lord. But God says, "Call unto Me, and I will answer thee."

and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ).

So here is God's invitation, challenge to Jeremiah, "Call unto Me." The promise is, "If you will call unto Me, I will answer." Now this is after he has been calling. You say, "Well, I've been praying about it." He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." Glorious promise of God. A promise in prayer. If you just call upon the Lord, He will show you great and mighty things.

For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ).

So God's promises now of restoration of the nation of Israel. It's going to happen. God has said, "I'm going to do it. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise.

Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ).

Who is that Branch of righteousness growing up out of David? Jesus Christ. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord.

In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ).

Wait a minute. Why are they having sacrifices after Christ has returned? Wasn't Christ sacrificed once and for all? Yes, for our sins. Notice there's no mention here of sin offerings. That has been fully taken care of. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. "God, I consecrate my life to You." And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. So the meal offering, the same thing. It was just an offering of fellowship. No more sin offerings--that has been complete. But during the Kingdom Age, there will be offerings in Jerusalem. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him.

Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 );

Now is God going to turn off Israel? Has God turned off Israel? Is God through with Israel? These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it.

Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? ( Jeremiah 33:20-24 )

That's what people are saying today. God chose, but He's cast them off.

thus they have despised my people, that they should be no more a nation before them. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ).

So God declaring over and over His continued work upon Israel.

"

Dr. Constable's Expository Notes

The restoration of Jerusalem and Judah confirmed 33:1-13

Dr. Constable's Expository Notes

He would cleanse them of their iniquities against Him, and He would pardon their sins and transgressions (cf. Jeremiah 31:34; Jeremiah 50:20; Ezekiel 36:25-26).

Gill's Exposition of the Whole Bible

And I will cleanse them from all their iniquity, whereby they have sinned against me,.... Even by the blood of Christ, which cleanses from all sin, of heart, lip, and life, in allusion to the purifications under the law, 1 John 1:7; see Ezekiel 36:25;

and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me; for Christ's sake, and through his stoning sacrifice, and upon the foot of full satisfaction made by him. A heap of words is here used, to express the fulness of pardoning grace through the blood of Christ, which reaches to all manner of sin; and this is the great and peculiar blessing of the new covenant; see Jeremiah 31:34.

Henry's Complete Commentary on the Bible

      1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,   2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;   3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.   4 For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;   5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.   6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.   7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.   8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.   9 And it shall be to me a name of joy, a praise and a honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

      Observe here, I. The date of this comfortable prophecy which God entrusted Jeremiah with. It is not exact in the time, only that it was after that in the foregoing chapter, when things were still growing worse and worse; it was the second time. God speaketh once, yea, twice, for the encouragement of his people. We are not only so disobedient that we have need of precept upon precept to bring us to our duty, but so distrustful that we have need of promise upon promise to bring us to our comfort. This word, as the former, came to Jeremiah when he was in prison. Note, No confinement can deprive God's people of his presence; no locks nor bars can shut out his gracious visits; nay, oftentimes as their afflictions abound their consolations much more abound, and they have the most reviving communications of his favour when the world frowns upon them. Paul's sweetest epistles were those that bore date out of a prison.

      II. The prophecy itself. A great deal of comfort is wrapped up in it for the relief of the captives, to keep them from sinking into despair. Observe,

      1. Who it is that secures this comfort to them (Jeremiah 33:2; Jeremiah 33:2): It is the Lord, the maker thereof, the Lord that framed it, He is the maker and former of heaven and earth, and therefore has all power in his hands; so it refers to Jeremiah's prayer, Jeremiah 32:17; Jeremiah 32:17. He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them--built them for his own praise, and therefore will. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. He is the maker and former of this promise; he has laid the scheme for Jerusalem's restoration, and he that has formed it will establish it, he that has made the promise will make it good; for Jehovah is his name, a God giving being to his promises by the performance of them, and when he does this he is known by that name (Exodus 6:3), a perfecting God. When the heavens and the earth were finished, then, and not till then, the creator is called Jehovah,Genesis 2:4.

      2. How this comfort must be obtained and fetched in--by prayer (Jeremiah 33:3; Jeremiah 33:3): Call upon me, and I will answer them. The prophet, having received some intimations of this kind, must be humbly earnest with God for further discoveries of his kind intentions. He had prayed (Jeremiah 32:16; Jeremiah 32:16), but he must pray again. Note, Those that expect to receive comforts from God must continue instant in prayer. We must call upon him, and then he will answer us. Christ himself must ask, and it shall be given him,Psalms 2:8. I will show thee great and mighty things (give thee a clear and full prospect of them), hidden things, which, though in part discovered already, yet thou knowest not, thou canst not understand or give credit to. Or this may refer not only to the prediction of these things which Jeremiah, if he desire it, shall be favoured with, but to the performance of the things themselves which the people of God, encouraged by this prediction, must pray for. Note, Promises are given, not to supersede, but to quicken and encourage prayer. See Ezekiel 36:37.

      3. How deplorable the condition of Jerusalem was which made it necessary that such comforts as these should be provided for it, and notwithstanding which its restoration should be brought about in due time (Jeremiah 33:4; Jeremiah 33:5): The houses of this city, not excepting those of the kings of Judah, are thrown down by the mounts, or engines of battery, and by the sword, or axes, or hammers. It is the same word that is used Ezekiel 26:9, With his axes he shall break down thy towers. The strongest stateliest houses, and those that were best furnished, were levelled with the ground. The Jeremiah 33:5 comes in in a parenthesis, giving a further instance of the present calamitous state of Jerusalem. Those that came to fight with the Chaldeans, to beat them off from the siege, did more hurt than good, provoked the enemy to be more fierce and furious in their assaults, so that the houses in Jerusalem were filled with the dead bodies of men, who died of the wounds they received in sallying out upon the besiegers. God says that they were such as he had slain in his anger, for the enemies' sword was his sword and their anger his anger. But, it seems, the men that were slain were generally such as had distinguished themselves by their wickedness, for they were the very men for whose wickedness God did now hide himself from this city, so that he was just in all he brought upon them.

      4. What the blessings are which God has in store for Judah and Jerusalem, such as will redress all their grievances.

      (1.) Is their state diseased? Is it wounded? God will provide effectually for the healing of it, though the disease was thought mortal and incurable, Jeremiah 7:22; Jeremiah 7:22. "The whole head is sick, and the whole heart faint (Isaiah 1:5); but (Jeremiah 33:6; Jeremiah 33:6) I will bring it health and cure; I will prevent the death, remove the sickness, and set all to rights again," Jeremiah 30:17; Jeremiah 30:17. Note, Be the case ever so desperate, if God undertake the cure, he will effect it. The sin of Jerusalem was the sickness of it (Isaiah 1:6); its reformation therefore will be its recovery. And the following words tell us how that is wrought: "I will reveal unto them the abundance of peace and truth; I will give it to them in due time, and give them an encouraging prospect of it in the mean time." Peace stands here for all good; peace and truth are peace according to the promise and in pursuance of that: or peace and truth are peace and the true religion, peace and the true worship of God, in opposition to the many falsehoods and deceits by which they had been led away from God. We may apply it more generally, and observe, [1.] That peace and truth are the great subject-matter of divine revelation. These promises here lead us to the gospel of Christ, and in that God has revealed to us peace and truth, the method of true peace--truth to direct us, peace to make us easy. Grace and truth, and abundance of both, come by Jesus Christ. Peace and truth are the life of the soul, and Christ came that we might have that life, and might have it more abundantly. Christ rules by the power of truth (John 18:37) and by it he gives abundance of peace,Psalms 72:7; Psalms 85:10. [2.] That the divine revelation of peace and truth brings health and cure to all those that by faith receive it: it heals the soul of the diseases it has contracted, as it is a means of sanctification, John 17:17. He sent his word and healed them,Psalms 107:20. And it puts the soul into good order, and keeps it in a good frame and fit for the employments and enjoyments of the spiritual and divine life.

      (2.) Are they scattered and enslaved, and is their nation laid in ruins? "I will cause their captivity to return (Jeremiah 33:7; Jeremiah 33:7), both that of Israel and that of Judah" (for though those who returned under Zerubbabel were chiefly of Judah, and Benjamin, and Levi, yet afterwards many of all the other tribes returned), "and I will rebuild them, as I built them at first." When they by repentance do their first works God will by their restoration do his first works.

      (3.) Is sin the procuring cause of all their troubles? That shall be pardoned and subdued, and so the root of the judgments shall be killed, Jeremiah 33:8; Jeremiah 33:8. [1.] By sin they have become filthy, and odious to God's holiness, but God will cleanse them, and purify them from their iniquity. As those that were ceremonially unclean, and were therefore shut out from the tabernacle, when they were sprinkled with the water of purification had liberty of access to it again, so had they to their own land, and the privileges of it, when God had cleansed them from their iniquities. In allusion to that sprinkling, David prays, Purge me with hyssop. [2.] By sin they have become guilty, and obnoxious to his justice; but he will pardon all their iniquities, will remove the punishment to which for sin they were bound over. All who by sanctifying grace are cleansed from the filth of sin, by pardoning mercy are freed from the guilt of it.

      (4.) Have both their sins and their sufferings turned to the dishonour of God? Their reformation and restoration shall redound as much to his praise, Jeremiah 33:9; Jeremiah 33:9. Jerusalem thus rebuilt, Judah thus repeopled, shall be to me a name of joy, as pleasing to God as ever they have been provoking, and a praise and an honour before all the nations. They, being thus restored, shall glorify God by their obedience to him, and he shall glorify himself by his favours to them. This renewed nation shall be as much a reputation to religion as formerly it has been a reproach to it. The nations shall hear of all the good that God has wrought in them by his grace and of all the good he has wrought for them by his providence. The wonders of their return out of Babylon shall make as great a noise in the world as ever the wonders of their deliverance out of Egypt did. And they shall fear and tremble for all this goodness. [1.] The people of God themselves shall fear and tremble; they shall be much surprised at it, shall be afraid of offending so good a God and of forfeiting his favour. Hosea 3:5, They shall fear the Lord and his goodness. [2.] The neighbouring nations shall fear because of the prosperity of Jerusalem, shall look upon the growing greatness of the Jewish nation as really formidable, and shall be afraid of making them their enemies. When the church is fair as the moon, and clear as the sun, she is terrible as an army with banners.