Verse-by-Verse Bible Commentary
Jeremiah 34:2

Clarke's Commentary

Verse Jeremiah 34:2. He shall burn it with fire — This was a newly-added circumstance. Among many ancient nations they burned the bodies of the more illustrious dead. Odours were used in the burning: they then gathered the ashes, and put them into an urn or pitcher, sometimes into a strong vessel, and buried them. Many of these have been digged up in different parts of England, where the Romans had stations.

Bridgeway Bible Commentary

Treacherous slave-owners (34:1-22)

Again Jeremiah tells King Zedekiah that Jerusalem will fall to the Babylonians. Zedekiah himself will be taken to Babylon but will not be executed. When he eventually dies he will be given a fitting royal funeral (34:1-7).
Earlier, when the Babylonians laid siege to Jerusalem, Zedekiah issued a command that slave-owners were to release all their Hebrew slaves. He no doubt hoped that his action would win God’s favour, and he probably thought it had succeeded when an army from Egypt came to Jerusalem’s aid and the Babylonians temporarily withdrew (v. 21; see also 37:5). Having gained the relief from siege they were looking for, the slave-owners then recaptured their slaves (8-11).

Through Jeremiah God now announces his judgment on the actions of the slave-owners. He approves of their releasing the slaves, for this is in keeping with the law he gave to Israel in the time of Moses (12-15; cf. Exodus 21:2; Deuteronomy 15:12-14). But by recapturing the slaves, they have shown their contempt for God and his law (16).

Besides disregarding the law of God, the slave-owners have broken their promise (their covenant). God will therefore punish them according to the oath that people swear when making a covenant. (The ancient practice was that the two parties to a covenant walked between the pieces of a slaughtered animal and called down the animal’s fate upon themselves if they broke the covenant.) In the case of the treacherous slave-owners of Jerusalem, this means that they will now be slaughtered (17-20). God will recall the Babylonian armies to complete their conquest of Jerusalem (21-22).

Coffman's Commentaries on the Bible

THE PROPHECY REGARDING ZEDEKIAH

“The word which came unto Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples were fighting against Jerusalem, and against all the cities thereof, saying, Thus saith Jehovah, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire: and thou shalt not escape out of his hand, but shall surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon. Yet hear the word of Jehovah, O Zedekiah king of Judah: Thus saith Jehovah concerning thee, Thou shalt not die by the sword; thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee, saying, Ah Lord! for I have spoken the word, saith Jehovah.”

“All the kingdoms of the earth” This is a reference to the composite nature of Nebuchadnezzar’s army, which was made up of numerous detachments from the many nations that had submitted to Babylon. Nebuchadnezzar as the suzerain overlord of all those countries had the right to demand troops of all of them to aid in his fight against enemies. He even had that right over Zedekiah who had at this juncture of events rebelled against him.

“And against all the cities thereof” This refers to the surrounding cities in Palestine which were fortified towns and would of necessity be captured prior to the assault against Jerusalem the major stronghold. Lachish and Azekah (Jeremiah 34:7) were the last two of these to hold out against the Chaldeans.

“Thou shalt not escape out of his hand” This meant that Zedekiah would most certainly he required to give an account to Nebuchadnezzar his overlord, with whom he had negotiated a covenant of obedience, in all probability “cutting a covenant” after the pattern of that mentioned in Jeremiah 34:18, below, and entailing the most terrible consequences upon its violation by the vassal.

“Yet… thou shalt not die by the sword… but in peace” The very word “yet” in this passage seems to hold out a certain hope for Zedekiah, always contingent, of course, (See Jeremiah 18:7-10) upon his obedience to God’s command to deliver the city at once into the hands of his overlord. Whether or not this is actually the true understanding of this place does not appear absolutely certain to this writer; but Barnes, and many others, hold this view.

The city was doomed and Zedekiah’s capture was assured, but he was still in a position to procure good terms; and the prophet here laid before him the alternative; but Zedekiah with all the obstinacy of a weak man chose to continue the war, and lost: (1) the kingdom; (2) his eyesight; and (3) his liberty.Barnes’ Notes (Grand Rapids: Baker Book House), p. 232.

This view, in effect, denies that the prophecy here was fulfilled, due to Zedekiah’s violation of the condition implied in the prophecy itself. Ash, Dummelow, and others concur with Barnes in this understanding. Dummelow submits as proof of this interpretation that, “Although the key condition of Zedekiah’s surrender is omitted in this chapter, it is emphatically stated in Jeremiah 38:17.”J. R. Dummelow’s Commentary, p. 474. We accept this understanding of the place and note that, in addition to the benefits to Zedekiah which were conditionally promised here, the lives of his sons would also have been spared if he had obeyed the word of the Lord (Jeremiah 38:17 ff).

“Thou shalt die in peace” How could one die in peace, after his sons were slain before him, and after he had been blinded, enslaved, and deported to Babylon where he died? We agree with Matthew Henry that one may “die in peace, even though in prison,”Matthew Henry’s Commentary, p. 624. and also that to die in peace might have referred to his attaining “peace with God,” as did Manasseh at the end of his life. Others have also suggested that, when contrasted with the death of Jehoiachim who died unmourned, receiving the burial of an ass, Zedekiah did indeed “die in peace.” If so, then this part of the prophecy was unconditional.

“With the burnings of thy fathers, etc.,” The Jews never had a custom of cremation, and this refers to the lighting of bonfires upon the death of a beloved monarch, spices also being added to the burning faggots in such lamentations. The expression “Ah Lord” was the customary exclamation upon the death of a king. Barnes and others thought this promise of that kind of a burial for Zedekiah was a pledge (if he had obeyed the Lord) of a successful tenure on the throne of Jerusalem as a vassal of Babylon. However, it is by no means impossible that the captive Jews in Babylon would have been allowed thus to honor their deceased monarch. Still, we favor the view of this whole prophecy as conditional and the conclusion that it was not fulfilled because Zedekiah violated the conditions in it.

Calvin's Commentary on the Bible

Now the Prophet says, Behold, I will deliver this city into the hand of the king of Babylon Had he simply said that the city would in a short time be taken, it would have been a general truth, not effectual but frigid. It was therefore necessary to add this, — that the ruin of the citywas a just punishment inflicted by God. And Zedekiah was also thus reminded, that though he were stronger than his enemy, yet he could not effectually resist him, for the war was carrid on under the authority of God, as though he had said, “Thou thinkest that thou contendest with men; it would be difficult enough for thee and more than enough, to contend with the eastern monarchy and so many nations and kingdoms; farther than this, God himself is thine enemy; have regard to him, that thou mayest learn to dread his judgment.” And that the words might be more forcible, God himself speaks in his own person, Behold, he says, I will deliver this city into the hand of the king of Babylon, and he will burn it with fire This last sentence was a dreadful aggravation; for it often happens that cities are taken, and the conquerors are satisfied with the spoils. When, therefore, Nebuchadnezzar came against the city of Jerusalem with so much rage that he burnt it, it was a proof of the dreadful vengeance of God. It now follows —

Smith's Bible Commentary

Chapter 34

Now we come to a chronologically new set of prophecies, and this is one that Zedekiah threw him in jail for back in the thirty-first chapter, thirty-second chapter.

The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying, Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire ( Jeremiah 34:1-2 ):

It made the king mad. Threw Jeremiah in jail.

And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon ( Jeremiah 34:3 ).

And this is what Zedekiah referred to, that's why he threw him in the prison.

Yet hear the word of the LORD, O Zedekiah the king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword; But you will die in peace: and with the burnings for you, as they did to the former kings which were before you, they will burn incense for thee; for they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD. Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem, When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defensed cities remained in the cities of Judah. This is the word that came to Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; [so Zedekiah proclaimed] That all of them were to set their servants free, if he had a servant that was a Hebrew or a Hebrewess, that they were to set them free; that no one should have them for their servants, that is, a Jew who is his brother. Now when all the princes, and all the people, had entered into the covenant, they heard every one that they should let his manservant, and every maidservant, go free, that none should serve themselves of them any more; then they obeyed, and let them go. But afterward they took them right back again. Therefore the word of the LORD came to Jeremiah, saying, Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, At the end of seven years let ye go every man his brother who is a Hebrew, which hath been sold unto thee; and when he hath served thee for six years, you shall let him go free [in the seventh year]: but your fathers did not hearken to me, neither inclined their ear. And ye were now turned, and had done right in my sight, in proclaiming liberty ( Jeremiah 34:4-15 )

This was right. They haven't been obeying this, but you were right when you did it, proclaiming liberty.

every man to his neighbor; and ye had made a covenant before me in the house which is called by my name: But you turned and polluted my name, and caused every man his servant, and every man his handmaid, which he had set at liberty at their pleasure, to return, and you brought them back into slavery, to be your servants and your handmaids. Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, saith the LORD, to the sword, and to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in two, and passed between the parts thereof, The princes of Judah, and the princes of Jerusalem, the eunuchs, the priests, and all the people of the land, which passed between the parts of the calf ( Jeremiah 34:15-19 );

They did that in the covenant. They cut the calf and passed between it, which means we make the covenant. But they have broken it.

I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you. Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah desolate [without a habitation] without any inhabitants ( Jeremiah 34:20-22 ).

So this is because of the broken covenant. They did the right thing setting the slaves free because that was under the law. You're not to have a Hebrew as your slave. If you do have one, he serves for six years, the seventh year he goes free. And that's what we referred to earlier. Man has been under the bondage of Satan for 6,000 years. We're about ready to go free in the millennial reign of Christ. Satan will be bound for a thousand years.

"

Dr. Constable's Expository Notes

The announcement of Zedekiah’s fate 34:1-7

"The Book of Consolation has ended, and Jeremiah 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (Jeremiah 34:3) because the LORD has made Nebuchadrezzar ruler over all the nations and because burning with fire is a fitting consequence for their deeds. . . .

"This unit serves to direct the readers’ attention to the issue of obedience to the LORD’s word as it is explored in Jeremiah 34:8-22 and chaps. 35-36." [Note: Ibid., p. 181.]

Dr. Constable's Expository Notes

The prophet was to go to King Zedekiah and tell him that Israel’s God was going to deliver Jerusalem to Nebuchadnezzar, who would burn it (cf. Jeremiah 21:4-7; 2 Kings 25:6-9). His rebellion against Babylon’s authority would not succeed.

Gill's Exposition of the Whole Bible

Thus saith the Lord, the God of Israel,.... Who, though the covenant God of Israel, yet provoked by their sins, sends the following message to their king:

go and speak to Zedekiah king of Judah, and tell him: alone; and tell it to no other but him, at least at present; the message being more peculiar to him, and must, had it been told to the people, been very disheartening to them:

behold, I will give this city into the hand of the king of Babylon,

and he shall burn it with fire; see Jeremiah 32:3; which was exactly accomplished, Jeremiah 52:13.

Henry's Complete Commentary on the Bible

      1 The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,   2 Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:   3 And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.   4 Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:   5 But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.   6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,   7 When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.

      This prophecy concerning Zedekiah was delivered to Jeremiah, and by him to the parties concerned, before he was shut up in the prison, for we find this prediction here made the ground of his commitment, as appears by the recital of some passages out of it, Jeremiah 32:4; Jeremiah 32:4. Observe,

      I. The time when this message was sent to Zedekiah; it was when the king of Babylon, with all his forces, some out of all the kingdoms of the earth that were within his jurisdiction, fought against Jerusalem and the cities thereof (Jeremiah 34:1; Jeremiah 34:1), designing to destroy them, having often plundered them. The cities that now remained, and yet held out, are named (Jeremiah 34:7; Jeremiah 34:7), Lachish and Azekah. This intimates that things were now brought to the last extremity, and yet Zedekiah obstinately stood it out, his heart being hardened to his destruction.

      II. The message itself that was sent to him. 1. Here is a threatening of wrath. He is told that again which he had been often told before, that the city shall be taken by the Chaldeans and burnt with fire (Jeremiah 34:2; Jeremiah 34:2), that he shall himself fall into the enemy's hands, shall be made a prisoner, shall be brought before that furious prince Nebuchadnezzar, and be carried away captive into Babylon (Jeremiah 34:3; Jeremiah 34:3); yet Ezekiel prophesied that he should not see Babylon; nor did he, for his eyes were put out, Ezekiel 12:13. This Zedekiah brought upon himself from God by his other sins and from Nebuchadnezzar by breaking his faith with him. 2. Here is a mixture of mercy. He shall die a captive, but he shall not die by the sword he shall die a natural death (Jeremiah 34:4; Jeremiah 34:4); he shall end his days with some comfort, shall die in peace,Jeremiah 34:5; Jeremiah 34:5. He never had been one of the worst of the kings, but we are willing to hope that what evil he had done in the sight of the Lord he repented of in his captivity, as Manasseh had done, and it was forgiven to him; and, God being reconciled to him, he might truly be said to die in peace, Note, A man may die in a prison and yet die in peace. Nay, he shall end his days with some reputation, more than one would expect, all things considered. He shall be buried with the burnings of his fathers, that is, with the respect usually shown to their kings, especially those that had done good in Israel. It seems, in his captivity he had conducted himself so well towards his own people that they were willing to do him this honour, and towards Nebuchadnezzar that he suffered it to be done. If Zedekiah had continued in his prosperity, perhaps he would have grown worse and would have departed at last without being desired; but his afflictions wrought such a change in him that his death was looked upon as a great loss. It is better to live and die penitent in a prison than to live and die impenitent in a palace. They will lament thee, saying, Ah lord! an honour which his brother Jehoiakim had not, Jeremiah 22:18; Jeremiah 22:18. The Jews say that they lamented thus over him, Alas! Zedekiah is dead, who drank the dregs of all the ages that went before him, that is, who suffered for the sins of his ancestors, the measure of iniquity being filled up in his days. They shall thus lament him, saith the Lord, for I have pronounced the word; and what God hath spoken shall without fail be made good.

      III. Jeremiah's faithfulness in delivering this message. Though he knew it would be ungrateful to the king, and might prove, as indeed it did, dangerous to himself (for he was imprisoned for it), yet he spoke all these words to Zedekiah,Jeremiah 34:6; Jeremiah 34:6. It is a mercy to great men to have those about them that will deal faithfully with them, and tell them the evil consequences of their evil courses, that they may reform and live.