Verse-by-Verse Bible Commentary
Job 17:14

Clarke's Commentary

Verse Job 17:14. I have said to corruption — I came from a corrupted stock, and I must go to corruption again. The Hebrew might be thus rendered: To the ditch I have called, Thou art my father. To the worm, Thou art my mother and my sister. I am in the nearest state of affinity to dissolution and corruption: I may well call them my nearest relations, as I shall soon be blended with them.

Bridgeway Bible Commentary

Job’s reply to Eliphaz (16:1-17:16)

Tired at this repetition of the friends’ unhelpful teaching, Job says he could give similar ‘comfort’ if he were in their position and they in his (16:1-5). His argument with God may not have brought relief from his pain, but neither has his silence. In fact, his physical condition only becomes worse (6-8). God opposes him and people insult him. Some deliberately try to do him harm (9-11). He feels like a helpless victim that wild animals attack, like a target that archers fire at, like a weak city wall that enemy soldiers smash to pieces (12-14). He mourns and suffers, though he is innocent (15-17).
For a moment Job’s faith grows strong again despite his bitter anguish. His innocent blood has been spilt on the earth, and he asks the earth to cry to heaven that justice might be done on his behalf (18). He believes he has a heavenly witness who knows he is not guilty of the wrongdoing of which people accuse him (19-21). Although he is confident that this witness hears his cries and affirms his innocence, he nevertheless fears that he is on the way to his death (22-17:2).
Job asks God himself to guarantee that in the end he will be declared righteous. He has given up expecting any understanding from those who have closed their minds to reason. He feels they have betrayed him (3-5). Job is sad that he, a godly person, must suffer such pain and insults, but his sufferings make him the more determined to do right and oppose wrong (6-9).
As he returns to consider the so-called comfort of his friends, Job becomes discouraged again. There is no wisdom in what any of them say (10). It is useless for them to try to comfort him by saying that the night of suffering will soon be past and a new day of joy will dawn. He expects only the greater darkness of death (11-16).

Coffman's Commentaries on the Bible

CERTAIN OF FINAL VINDICATION, JOB VOWED TO KEEP HIS INTEGRITY

“But he hath made me a byword of the people; And they spit in my face. Mine eye is dim also by reason of sorrow, And all my members are as a shadow. Upright men shall be astonished at this, And the innocent shall stir up himself against the godless. Yet shall the righteous hold on his way, And he that hath clean hands shall wax stronger and stronger. But as for you all, come on now again; And I shall not find a wise man among you. My days are past, my purposes are broken off, Even the thoughts of my heart. They change the night into the day: The light, say they, is near unto the darkness. If l took for Sheol as my house; If I have spread my couch in the darkness; If I have said to corruption, Thou art my father; To the worm, Thou art my mother and my sister; Where then is my hope? And, as for my hope, who shall see it? It shall go down to the bars of Sheol, When once there is rest in the dust.”

Job 17:6-9 here are difficult. “It is hard to find a path through the profusion of ideas here.”Tyndale Old Testament Commentaries, op. cit., p. 184.

“All my members are as a shadow” Barnes paraphrased this, “I am a mere skeleton; I am emaciated and exhausted by my sufferings.”Barnes’ Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), Job, Vol. 1, p. 300.

“Upright men shall be astonished at this” “They will be amazed that God has permitted a holy man to suffer such calamity and to be treated in such a manner by his friends.”George DeHoff’s Commentary, op. cit., p. 42.

“Yet shall the righteous hold on their way” “As these words stand, they express Job’s conviction of final victory.”Arthur S. Peake, A Commentary on the Bible (London: T. C. and E. C. Jack, Ltd., 1924), p. 357. They do even more than that. They constitute Job’s pledge, that in spite of his friends’ unbelief, in spite of his terrible sufferings, in spite of everything, he will continue in the way of righteousness.

“These words confounded the hopes of Satan to destroy Job’s integrity; for they indicate that the righteous (including Job), in spite of the irregular dealings of providence and the slanders of the public (including Job’s friends), will persevere more and more in righteousness.”Wycliffe Old Testament Commentary, p. 475. “The human spirit here rose to the height of moral grandeur.”New Century Bible Commentary, op. cit., p. 125.

The authorship of Job continues to be more and more impossible to attribute to anyone other than to Job himself. No writer during Israel’s captivity, or at any other time than that of Job’s lifetime, could have revealed the innermost thoughts of Job, as do these chapters. Job himself is the author of this great central section of the book; and his words are most certainly inspired of God.

“But as for you all, come on now again; and I shall not find a wise man among you” Rawlinson gave the meaning here as, “A challenge to Job’s detractors. `Return, all of you, to your old work of detraction, if you please’; I don’t even care.”The Pulpit Commentary, Vol. 7d, p. 295. Jamieson interpreted it thus: “Return if you have anything really wise to advance, although I doubt it. As yet, I cannot find one wise man among you all.”Jamieson, Fausset, and Brown’s Commentary, p. 323.

“My purposes are broken off” No sadder words than these were ever written. “How many unfinished plans are terminated every day! The farmer leaves his plow in the furrow; the lawyer his brief half prepared, the mechanic his work undone, the student his books lying open, the author his writing not finished! How many schemes of wickedness or of benevolence, of fraud or of kindness, or of hatred or mercy are concluded every day by death! Dear reader, soon all your plans, and mine will be forever terminated.Barnes’ Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), op. cit., p. 301.

In the concluding verses of this chapter, Job clearly contemplated death, but there is no hint of disrespect for God. “There is a note of acceptance and confidence throughout the passage.”Tyndale Old Testament Commentaries, op. cit., p. 187. Despite his perplexity and suffering, “One finds this growing sense that all is not as it seems, and that one day, at another time, and another place, he will be vindicated.”The Bible Speaks Today (Downer’s Grove, Illinois: InterVarsity Press, 1976), p. 90.

“When once there is rest in the dust” Rowley wrote that this rendition does not conform to the Masoretic text, and recommended the RSV which reads: “Where then is my hope… Shall we descend together into the dust”?New Century Bible Commentary, op. cit., p. 126.

Barnes' Notes on the Whole Bible

I have said - Margin, cried, or called. The sense is, “I say,” or “I thus address the grave.”

To corruption - The word used here (שׁחת shachath) means properly a pit, or pit-fall, Psalms 7:15; Psalms 9:15; a cistern, or a ditch, Job 9:31; or the sepulchre, or grave, Psalms 30:9; Job 33:18, Job 33:30. The Septuagint renders it here by θανάτον thanaton - death. Jerome (Vulgate), putredini dixi. According to Gesenius (Lex), the word never has the sense of corruption. Schultens, however, Rosenmuller, and others, understand it in the sense of corruption or putrefaction. This accords, certainly, with the other hemistich, and better constitutes a parallelism with the “worm” than the word “grave” would. It seems probable that this is the sense here; and if the proper meaning of the word is a pit, or the grave, it here denotes the grave, as containing a dead and moulderling body.

Thou art my father - “I am nearly allied to it. I sustain to it a relation like that of a child to a father.” The idea seems to be that of family likeness; and the object is to present the most striking and impressive view of his sad and sorrowful condition. He was so diseased, so wretched, so full of sores and of corruption (see Job 7:5), that he might be said to be the child of one mouldering in the grave, and was kindred to a family in the tomb!

To the worm - The worm that feeds upon the dead. He belonged to that sad family where the body was putrifying, and where it was covered with worms; see the notes at Isaiah 14:11.

My mother - I am so nearly allied to the worms, that the connection may be compared to that between a mother and her son.

And my sister - “The sister here is mentioned rather than the brother, because the noun rendered worm in the Hebrew, is in the feminine gender.” Rosenmuller. The sense of the whole is, that Job felt that he belonged to the grave. He was destined to corruption. He was soon to lie down with the dead. His acquaintance and kindred were there. So corrupt was his body, so afflicted and diseased, that he seemed to belong to the family of the putrifying, and of those covered with worms! What an impressive description; and yet how true is it of all! The most vigorous frame, the most beautiful and graceful form, the most brilliant complexion, has a near relationship to the worm, and will soon belong to the mouldering family beneath the ground! Christian reader! such are you; such am I. Well, let it be so. Let us not repine. Be the grave our home; be the mouldering people there our parents, and brothers, and sisters. Be our alliance with the worms. There is a brighter scene beyond - a world where we shall be kindred with the angels, and ranked among the sons of God. In that world we shall be clothed with immortal youth, and shall know corruption no more. Then our eyes will shine with undiminished brilliancy forever; our cheeks glow with immortal health; our hearts beat with the pulsations of eternal life. Then our hands shall be feeble and our knees totter with disease or age no more; and then the current of health and joy shall flow on through our veins forever and eye! Allied now to worms we are, but we are allied to the angels too; the grave is to be our home, but so also is heaven; the worm is our brother, but so also is the Son of God! Such is man; such are his prospects here, such his hopes and destiny in the world to come. He dies here, but he lives in glory and honor hereafter forever.

Shall man, O God of light and life,

For ever moulder in the grave?

Canst thou forget thy glorious work,

Thy promise and thy power to save?

Shall life revisit dying worms,

And spread the joyful insects’ wing;

And O shall man awake no more,

To see thy face, thy name to sing?

Faith sees the bright, eternal doors,

Unfold to make her children way;

They shall be clothed with endless life,

And shine in everlasting day.

The trump shall sound, the dead shall wake,

From the cold tomb the slumberers spring;

Through heaven with joy these myriads rise,

And hail their Savior and their King.

Dr. Dwight

Smith's Bible Commentary

Chapter 17

My breath is corrupt, my days are extinct, the grave is ready for me. Are there not mockers with me? and doth not my eye continue in their provocation? Lay down now, put me in a surety with thee; who is he that will strike hands with me? ( Job 17:1-3 )

Who will be my friend?

For you have hid your heart from understanding: therefore thou shalt not exalt them. He that speaketh flattery to his friends, even the eyes of his children shall fail. He hath made me also a byword of the people; and aforetime I was as a tabret ( Job 17:4-6 ).

Before, I was actually a song to them. Now I'm a curse.

My eye also is dim by reason of sorrow, and all my members are as a shadow. Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite. The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. But as for you all, do ye return, and come now: for I cannot find one wise man among you. My days are past, my purposes are broken off, even the thoughts of my heart. They change the night into day: the light is short because of darkness. If I wait, the grave is my house: I have made my bed in the darkness. I have said to corruption, You are my father: to the worm, You are my mother, and my sister. And where is now my hope? as for my hope, who shall see it? They shall go down to the bars of the pit, when our rest together is in the dust ( Job 17:7-16 ).

I mean, this is really a dirge of the lowest you can imagine. "I've had it. You know, I'm just waiting for the grave. It's my house. I've made my bed in darkness. I've said to the corruption, 'Hey, corruption, you're my dad.' To the worms, 'You're my mother, eat me up.' You know, waiting for the maggots to come along and just destroy me, and then I'll be at rest." "

Dr. Constable's Expository Notes

Job’s despair in the face of death 17:6-16

Job proceeded to accuse God of making him a byword (proverb) to others (Job 17:6). Perhaps parents were pointing to him as an example of what happens to a person who lives a hypocritical life. One writer suggested that Job 17:6 should read, "Therefore I repudiate and repent of dust and ashes." [Note: Dale Patrick, "The Translation of Job XVII 6," Vetus Testamentum 26:3 (July 1976):369-71.] This statement would express Job’s intention to abandon mourning. However, most interpreters have not adopted this rendering. Job did not stop mourning.

Bright flashing eyes were and still are a sign of vitality, but Job’s eyes had grown dim because of his suffering (Job 17:7). Nonetheless, Job still believed that his experiences would not discourage other godly people from opposing the wicked (Job 17:8 b).

Again, Job ended his speech with a gloomy reference to the grave and his anticipated death (Job 17:13-16).

"However, at no time did Job ever consider taking his own life or asking someone else to do it for him. Life is a sacred gift from God, and only God can give it and take it away." [Note: Wiersbe, p. 35.]

3. Bildad’s second speech ch. 18

In his second speech, Bildad emphasized the fate of the wicked. There is little that is unique in Bildad’s second speech, but it was harsher than his first speech.

"Bildad’s second speech is straightforward. It is no more than a long diatribe on the fate of the wicked (5-21), preceded by a few reproaches addressed to Job (2-4)." [Note: Andersen, p. 187.]

Gill's Exposition of the Whole Bible

I have said to corruption, thou [art] my father,.... Not to the corruptible seed, of which he was begotten; nor to the corruption or purulent matter of his boils and ulcers, and the worms his flesh was now clothed with, Job 7:5; but to that corruption his body would turn to in the grave, lying long enough to see it, which Christ's body did not, Psalms 16:10; that is, "to the pit of corruption" c, as it may be rendered, meaning the grave, so called because in it dead bodies corrupt and putrefy: in houses are families consisting of various persons, of different relations, who dwell together in friendship and harmony, very lovingly and familiarly, as father and mother, brother and sister; so in the grave, the dwelling house of men, there are inhabitants that dwell together, as if they were familiar friends and acquaintance; and with these, Job claims kindred, such as corruption, rottenness, dust and worms, and these he speaks unto, not only very familiarly, but very respectfully; the note of Bar Tzemach is,

"I honour the grave as a son a father, that it may receive me quickly;''

yea, he speaks as not ashamed of the relation, but is fond of it; "I called" or "cried" d that is, aloud, with great vehemency and affection:

to the worm, [thou art] my mother and my sister; these are the rather mentioned, because the relation is near, and they are very loving and tender, and abide in the house, see Proverbs 7:4; he calls these his mother and sister, as the above Jewish commentator observes, because the might lie in their bosom; by all this Job would represent how familiar death and the grave were to him, and how little he dreaded them; yea, how desirable they were to him, since he should be at home, and among his relations and friends.

c לשחת "foveam", Pagninus, Montanus, Tigurine version, Drusius, c. d קראתי "vocavi", Montanus "clamavi", Mercerus.

Henry's Complete Commentary on the Bible

      10 But as for you all, do ye return, and come now: for I cannot find one wise man among you.   11 My days are past, my purposes are broken off, even the thoughts of my heart.   12 They change the night into day: the light is short because of darkness.   13 If I wait, the grave is mine house: I have made my bed in the darkness.   14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.   15 And where is now my hope? as for my hope, who shall see it?   16 They shall go down to the bars of the pit, when our rest together is in the dust.

      Job's friends had pretended to comfort him with the hopes of his return to a prosperous estate again; now he here shows,

      I. That it was their folly to talk so (Job 17:10; Job 17:10): "Return, and come now, be convinced that you are in an error, and let me persuade you to be of my mind; for I cannot find one wise man among you, that knows how to explain the difficulties of God's providence or how to apply the consolations of his promises." Those do not go wisely about the work of comforting the afflicted who fetch their comforts from the possibility of their recovery and enlargement in this world; though that is not to be despaired of, it is at the best uncertain; and if it should fail, as perhaps it may, the comfort built upon it will fail too. It is therefore our wisdom to comfort ourselves, and others, in distress, with that which will not fail, the promise of God, his love and grace, and a well-grounded hope of eternal life.

      II. That it would he much more his folly to heed them; for,

      1. All his measures were already broken and he was full of confusion, Job 17:11; Job 17:12. He owns he had, in his prosperity, often pleased himself both with projects of what he should do and prospects of what he should enjoy; but now he looked upon his days as past, or drawing towards a period; all those purposes were broken off and those expectations dashed. He had had thoughts about enlarging his border, increasing his stock, and settling his children, and many pious thoughts, it is likely, of promoting religion in his country, redressing grievances, reforming the profane, relieving the poor, and raising funds perhaps for charitable uses; but he concluded that all these thoughts of his heart were now at an end, and that he should never have the satisfaction of seeing his designs effected. Note, The period of our days will be the period of all our contrivances and hopes for this world; but, if with full purpose of heart we cleave to the Lord, death will not break off that purpose. Job, being thus put upon new counsels, was under a constant uneasiness (Job 17:12; Job 17:12): The thoughts of his heart being broken, they changed the night into day and shortened the light. Some, in their vanity and riot, turn night into day and day into night; but Job did so through trouble and anguish of spirit, which were a hindrance, (1.) To the repose of the night, keeping his eyes waking, so that the night was as wearisome to him as the day, and the tossings of the night tired him as much as the toils of the day. (2.) To the entertainments of the day. "The light of the morning is welcome, but, by reason of this inward darkness, the comfort of it is soon gone, and the day is to me as dismal as the black and dark night," Deuteronomy 28:67. See what reason we have to be thankful for the health and ease which enable us to welcome both the shadows of the evening and the light of the morning.

      2. All his expectations from this world would very shortly be buried in the grave with him; so that it was a jest for him to think of such mighty things as they had flattered him with the hopes of, Job 5:19; Job 8:21; Job 11:17. "Alas! you do but make a fool of me."

      (1.) He saw himself just dropping into the grave. A convenient house, an easy bed, and agreeable relations, are some of those things in which we take satisfaction in this world: Job expected not any of these above ground; all he felt, and all he had in view, was unpleasing and disagreeable, but under ground he expected them. [1.] He counted upon no house but the grave (Job 17:13; Job 17:13): "If I wait, if there be any place where I shall ever be easy again, it must be in the grave. I should deceive myself if I should count upon any out-let from my trouble but what death will give me. Nothing is so sure as that." Note, In all our prosperity it is good to keep death in prospect. Whatever we expect, let us be sure to expect that; for that may prevent other things which we expect, but nothing will prevent that. But see how he endeavours not only to reconcile himself to the grave, but to recommend it to himself: "It is my house." The grave is a house; to the wicked it is a prison-house (Job 24:19; Job 24:20); to the godly it is Bethabara, a passage-house in their way home. "It is my house, mine by descent, I am born to it; it is my father's house. It is mine by purchase. I have made myself obnoxious to it." We must everyone of us shortly remove to this house, and it is our wisdom to provide accordingly; let us think of removing, and send before to our long home. [2.] He counted upon no quiet bed but in the darkness: "There," says he, "I have made my bed. It is made, for it is ready, and I am just going to it." The grave is a bed, for we shall rest in it in the evening of our day on earth, and rise from it in the morning of our everlasting day, Isaiah 57:2. Let this make good people willing to die; it is but going to bed; they are weary and sleepy, and it is time that they were in their beds. Why should they not go willingly, when their father calls? "Nay, I have made my bed, by preparation for it, have endeavoured to make it easy, by keeping conscience pure, by seeing Christ lying in this bed, and so turning it into a bed of spices, and by looking beyond it to the resurrection." [3.] He counted upon no agreeable relations but what he had in the grave (Job 17:14; Job 17:14): I have cried to corruption (that is, to the grave, where the body will corrupt), Thou art my father (for our bodies were formed out of the earth), and to the worms there, You are my mother and my sister, to whom I am allied (for man is a worm) and with whom I must be conversant, for the worms shall cover us,Job 21:26; Job 21:26. Job complained that his kindred were estranged from him (Job 19:13; Job 19:13); therefore here he claims acquaintance with other relations that would cleave to him when those disowned him. Note, First, We are all of us near akin to corruption and the worms. Secondly, It is therefore good to make ourselves familiar with them, by conversing much with them in our thoughts and meditations, which would very much help us above the inordinate love of life and fear of death.

      (2.) He saw all his hopes from this world dropping into the grave with him (Job 17:15; Job 17:16): "Seeing I must shortly leave the world, where is now my hope? How can I expect to prosper who do not expect to live?" He is not hopeless, but his hope is not where they would have it be. If in this life only he had hope, he was of all men most miserable. "No, as for my hope, that hope which I comfort and support myself with, who shall see it? It is something out of sight that I hope for, not things that are seen, that are temporal, but things not seen, that are eternal." What is his hope he will tell us (Job 19:25; Job 19:25), Non est mortale quod opto, immortale peto--I seek not for that which perishes, but for that which abides for ever. "But, as for the hopes you would buoy me up with, they shall go down with me to the bars of the pit. You are dying men, and cannot make good your promises. I am a dying man, and cannot enjoy the good you promise. Since, therefore, our rest will be together in the dust, let us all lay aside the thoughts of this world and set our hearts upon another." We must shortly be in the dust, for dust we are, dust and ashes in the pit, under the bars of the pit, held fast there, never to loose the bands of death till the general resurrection. But we shall rest there; we shall rest together there. Job and his friends could not agree now, but they will both be quiet in the grave; the dust of that will shortly stop their mouths and put an end to the controversy. Let the foresight of this cool the heat of all contenders and moderate the disputers of this world.