Verse-by-Verse Bible Commentary
Proverbs 25:11

Clarke's Commentary

Verse Proverbs 25:11. A word fitly spoken — על אפניו al ophannaiv, upon its wheels. An observation, caution, reproof, or advice, that comes in naturally, runs smoothly along, is not forced nor dragged in, that appears to be without design, to rise out of the conversation, and though particularly relative to one point, will appear to the company to suit all.

Is like apples of gold in pictures of silver. — Is like the refreshing orange or beautiful citron, served up in open work or filigree baskets, made of silver. The Asiatics excel in filigree silver work. I have seen much of it, and it is exquisitely beautiful. The silver wire by which it is done they form into the appearance of numerous flowers; and though these wires are soldered everywhere at their junctions with each other, yet this is done with such delicacy and skill as to be scarcely perceptible. I have seen animals formed on this filigree work, with all their limbs, and every joint in its natural play. Fruit-baskets are made also in this way, and are exquisitely fine. The wise man seems to have this kind of work particularly in view; and the contrast of the golden yellow fruit in the exquisitely wrought silver basket, which may be all termed picture work, has a fine and pleasing effect upon the eye, as the contained fruit has upon the palate at an entertainment in a sultry climate. So the word spoken judiciously and opportunely is as much in its place, as the golden apples in the silver baskets.

Bridgeway Bible Commentary

25:1-29:27 MORE PROVERBS OF SOLOMON

Relations with others (25:1-28)

God has no obligation to explain to anyone the reasons for his actions. A king, however, has a duty to his people to investigate the causes of events that affect them, though he need not reveal to them his deepest thoughts (25:1-3). Some advisers to the king may be ungodly or treacherous, and should be removed if the king is to rule righteously (4-5). It is better to wait to be invited to a higher rank than to be boastfully ambitious and then lose face when demoted (6-7).
A warning is given against being too hasty in making an accusation against someone. A private talk with the accused person may reveal that the accuser did not have all the facts. It may also save the accuser the shame of being disproved in court and thereby receiving the unwelcome reputation of being a talebearer who cannot be trusted (8-10). Words fittingly spoken, even in reproof, benefit the hearers, as cool water refreshes farmers working in the hot sun. Idle boasting, on the other hand, helps no one (11-14). Quiet words are often more effective than brute force (15).
Without self-control in eating, people can harm their health. Without self-control in visiting their neighbours, they can make themselves unpopular (16-17). Among the neighbourhood nuisances are those who make false accusations, those who let down friends in times of need, and those who are flippant when among mourners (18-20). People who suffer unjustly, instead of reacting in bitterness, should treat the wrongdoers as friends. This may make the wrongdoers so ashamed that they will change their ways (21-22).
Those who are bitter, argumentative, critical, or otherwise negative in their words can cause much damage, but when people bring good news they bring refreshment (23-25). When people give in to what they know is wrong, use flattery, seek praise, or lack self-control, they demonstrate their weakness of character (26-28).

Coffman's Commentaries on the Bible

“A word fitly spoken Is like apples of gold in network of silver. As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover upon an obedient ear.”

Both of these verses deal with the desirability of appropriate speech. McGee wrote that, “The apples of gold were probably oranges.”J. Vernon McGee, Vol. III, p. 85. However the mention of ornaments such as an ear-ring in the parallel verse, probably means that the “apples of gold” were some kind of beautiful ornament. Cook suggested that the reference is probably to, “Some kingly gift that Hiram king of Tyre had presented to Solomon. People gazed upon the cunning work and admired it; but the wise king saw in the costly rarity a parable of something higher.”Barnes’ Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), Proverbs, p. 69.

Barnes' Notes on the Whole Bible

Apples of gold - Probably the golden colored fruit set in baskets (i. e., chased vessels of open worked silver); so is a word spoken upon its wheels (i. e., moving quickly and quietly on its way). The proverb may have had its origin in some kingly gift to the son of David, the work of Tyrian artists, like Hiram and his fellows. Others gazed on the cunning work and admired, but the wise king saw in the costly rarity a parable of something higher. “A word well set upon the wheels of speech” excelled it. Ornamentation of this kind in the precious metals was known, even as late as in the middle ages, as oeuvre de Salomon.

Smith's Bible Commentary

Chapter 25

Now in chapter 25. These proverbs were gathered by Hezekiah when he became king, and they were added to the books of proverbs by Hezekiah's scribes. During the period of Hezekiah's reign, it was a period of national revival. Prior to Hezekiah, the kingdom had reached a low point. As Hezekiah began to reign, there was a real spiritual revival, and it was a national movement among the people. And as is true in all spiritual revivals, there is an interest, a concern and a returning to the Word of God. Where you see people really interested in the Word of God, you know that there is a revival that is happening, because a revival always brings a renewed interest in the Word of God. And so Hezekiah's scribes began to search for the Word of God, search for the scriptures. And they found these proverbs and they added them to the book of Pro 25:1 explains it all.

These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied ( Proverbs 25:1 ).

So they found these and they copied them and added them to the book of Proverbs, proverbs of Solomon.

It is the glory of God to conceal a thing: but the honor of kings is to search out a matter ( Proverbs 25:2 ).

How much God has concealed of His own wisdom and understanding and power and might. The secrets of the universe concealed by God. Yet the honor of the king is to search out a matter.

The heaven for height, the earth for depth, and the heart of the king is unsearchable ( Proverbs 25:3 ).

Four and five stand together.

Take away the dross from the silver, and there shall come forth a vessel for the finer. Take away the wicked from before the king, and his throne shall be established in righteousness ( Proverbs 25:4-5 ).

So the removal of the dross. Now we know that the day is coming when God is going to test our works by fire and the dross to be purged as we stand before the King. And He will establish then His kingdom in righteousness. All of the dross will be taken away.

Put not forth thyself in the presence of a king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than you should be put in the lower in the presence of the prince whom thine eyes have seen ( Proverbs 25:6-7 ).

Now this was referred to tonight by Hal, and Jesus said, "When you're bidden to come to a feast, don't go and take the most honorable table and the honorable chair. Sit in a lesser place. It's much, much better to have the host come and say to you, 'Oh, come up and sit up here,' rather than to be sitting in the place of prominence and the host come up and say, 'Hey, buddy, you're in the wrong place. Get down there, you know.'" So Jesus really is more or less taking from Solomon. "Better it be said unto thee, 'Come up hither,' than you should be put in the lower place in the presence of the prince."

Don't be in a hurry, don't go out quickly to strive, lest you know not what to do in the end thereof, when your neighbor has put thee to shame. Debate thy cause with thy neighbor himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and your infamy turn not away ( Proverbs 25:8-10 ).

Verse Proverbs 25:11 . Very picturesque.

A word that is fitly spoken is like apples of gold in pictures of silver ( Proverbs 25:11 ).

Now I don't know if that's Golden Delicious apples in a silver picture, but that would look awful good, you know. But a word fitly spoken. Some people have the gift of saying the right thing at the right time. You know, you can have a very explosive kind of a situation. Everybody is tense. And somebody with this gift just comes along and says the right thing and it just diffuses the whole thing. And you think, "Oh, you know." You're just expecting the whole thing to go and this word that is fitly spoken. How glorious it is. God grant to us this gift of saying the right thing at the right time.

Now, I don't know why it is that so many times, though we know the right thing to say, it's hard to say it. Now what kind of a perversity is that when I know to say the right thing and yet I have difficulty saying it? Now even with my own wife, I oftentimes have difficulty in saying to her what I know I should say. And I don't know why I have this difficulty. It's some kind of a block of the inability to say the right thing at the right time. There are so many times when we could change the whole atmosphere if we would just say the right thing. "A word fitly spoken." How glorious it is. And yet many times even when we know that word, we don't say it. Now that's no virtue. In fact, that's probably evil to let something simmer when you, by a word fitly spoken, could stop it. Dumb perversity of our own hearts, I don't know. But God loves me and I like that. But I get so angry with myself sometimes because I know what I should do but I don't.

An earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear. As the cold of snow in the time of harvest, so is the faithful messenger to them that send him: for he refreshes the soul of his masters. Whoso boasteth himself of a false gift is like clouds and wind without rain. And by long forbearing is a prince persuaded, and a soft tongue breaketh the bone. Have you found honey? eat as much as is sufficient for thee, lest you be filled, and vomit it ( Proverbs 25:12-16 ).

Here's an interesting one.

Withdraw thy foot from thy neighbor's house; lest he be weary of thee, and so hate thee ( Proverbs 25:17 ).

You know, you just sit there and sit there and sit there, and they've got things that they want to do and you're not moving. "Withdraw thy foot from thy neighbor's house."

A man that bears false witness against his neighbor is a maul, a sword, and a sharp arrow. Confidence in an unfaithful man in the time of trouble is like a broken tooth, or a foot out of joint. He that takes away a garment in cold weather, and as vinegar upon nitre, so is he that sings songs to a heavy heart ( Proverbs 25:18-20 ).

You ever put vinegar in... what is it we used to pour vinegar in? Baking soda, right. You know it. "Vinegar upon nitre, so is he that sings songs to a person with a heavy heart."

If your enemy is hungry, give him bread to eat ( Proverbs 25:21 );

Paul quotes this in Romans, chapter 12, or not chapter 12. Yes, Proverbs 12:15 . "If your enemy is hungry, give him bread to eat" ( Romans 12:20 ).

and if he is thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the LORD shall reward thee ( Proverbs 25:21-22 ).

Now what does that mean? I am certain that the heaping of the coals of fire is not a bad thing. There's probably something that has to do with their customs that would give you a better understanding of what it means to heap coals of fire upon their head. But it doesn't mean to really crown them with hell, you know. Some have suggested that it will cause them to burn with shame. In other words, if your enemy is hungry and you feed him, if he is thirsty and you give him a drink, you cause him to burn with shame. The Lord will reward you. My motive for doing it shouldn't be that I really heap coals of fire upon his head, you see. My motive in doing it should be really kind and generous.

The north wind drives away the rain: so does an angry countenance a backbiting tongue ( Proverbs 25:23 ).

Someone is backbiting, just give them a dirty look. It'll stop them. Angry countenance a backbiting tongue, drives it away.

It is better to dwell in the corner of the housetop, than with a brawling woman in a wide house ( Proverbs 25:24 ).

Now we already dealt with that one, but these men who were scribes copied it. They evidently got a kick out of that one.

As cold waters to a thirsty soul, so is good news from a far country. A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. It is not good to eat much honey: so for men to search their own glory is not glory ( Proverbs 25:25-27 ).

And then the last one.

He that has no rule over his own spirit is like a city that is broken down, without walls ( Proverbs 25:28 ).

A man that has no rule over his own spirit. A man who is always losing his temper. He's like a defenseless city, a city that is broken down, without walls. Oh God, help us to rule over our own spirits. "

Dr. Constable's Expository Notes

1. Wise and foolish conduct 25:2-28

Dr. Constable's Expository Notes

"Gold" may refer to the color of the fruit or, probably, to the precious metal. "Settings" suggests an appropriate background such as an attractive basket or frame, if the picture of an apple is in view. The point is that just the right words spoken at the right time in the right way can be as pleasing as a beautiful piece of fruit in a suitable container. [Note: Cf. Whybray, The Book . . ., p. 148.]

Gill's Exposition of the Whole Bible

A word fitly spoken,.... Or, "a word spoken on its wheels" d: that proceeds aright, keeps due order, is well circumstanced as to matter, method, time, place, and persons; a discourse well put together, properly pronounced, roundly, easily, and fluently delivered to proper persons, and adapted to their circumstances; and "seasonably" spoken, as the Targum and many versions render it:

[is like] apples of gold in pictures of silver; either like apples made of gold, and so valuable and precious; or as apples, called golden from their colour, as golden pippins, and golden rennets; or oranges, which are sometimes called golden apples: either of these in silver cases and enclosures, as Aben Ezra and Gersom interpret the word, or in a silver cup, as the Syriac version, or in silver lattices, as Maimonides, through which they may be seen, look very pleasant and delightful. The words may design, as some think, silver baskets of network e; into which golden apples or oranges being put, and placed on a table, look very beautiful; and to such a word fitly spoken is compared. This may be applied to the word of the Gospel, as spoken by Christ, the great Prophet of the church; who has the tongue of the learned, to speak a word in season to weary souls, Isaiah 50:4; and by his ministers, who publish the Gospel, that faithful saying, and worthy of all acceptation: this being the word of salvation, is fitly spoken to all sensible sinners, and must be exceeding agreeable to them; since it is of salvation from all sin, and for the chief of sinners, and entirely of free grace; includes all blessings in it, and is for ever; and since it is a proclamation of pardon of all sorts of sins and sinners, and of all their sins, and according to the riches of grace; and is also the word of reconciliation, and publishes peace to rebels, who could not make their own peace with God; and yet this is done by the blood of Christ, as the Gospel declares: and, seeing it is likewise the word of righteousness, which reveals the righteousness of Christ as justifying, when a man's own righteousness will not acquit him; and invites weary souls to Christ for rest, and therefore must be grateful to all such persons, and be esteemed as valuable as balls or apples of gold; and as pleasant and delightful to see and hear of as those set in silver baskets of network; and be as refreshing and comfortable, and as grateful to the taste, as real apples of the best kind; see Song of Solomon 2:2. It may also be applied to the promises of grace, seasonably spoken, and suitably applied by the Spirit of God; who takes the promises which are in Christ, and shows and opens them to souls in distress, at the most proper and seasonable time; and which are exceeding great and precious, yield abundance of pleasure and delight, and are very comfortable. Yea, this may be applied to the words of good men, in private conversation, either by way of counsel, or comfort, or admonition; and to every word that is with grace, and ministers grace to the hearer, and is for the use of edifying, when time, place, persons, and circumstances, are observed. Maimonides f thinks the external sense of the word is meant by the silver, and the internal sense by the gold; which latter is seen through, and is much better than the former.

d על אפניו "super rotis suis", Montanus, Piscator, so Kimchi and Ben Melech; "super rotationibus suis". Schultens. e במשכיות "in thecis transparentibus", Montanus; "cancellis", Baynus; "cancellaturis, sive retiaculis", Glassius; "in speciosis calicibus", Cocceius. f Praefat. Moreh Nevochim.

Henry's Complete Commentary on the Bible

      11 A word fitly spoken is like apples of gold in pictures of silver.   12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

      Solomon here shows how much it becomes a man, 1. To speak pertinently: A word upon the wheels, that runs well, is well-circumstanced, in proper time and place--instruction, advice, or comfort, given seasonably, and in apt expressions, adapted to the case of the person spoken to and agreeing with the character of the person speaking--is like golden balls resembling apples, or like true apples of a golden colour (golden rennets), or perhaps gilded, as sometimes we have gilded laurels, and those embossed in pictures of silver, or rather brought to table in a silver network basket, or in a silver box of that which we call filigree--work, through which the golden apples might be seen. Doubtless in was some ornament of the table, then well known. As that was very pleasing to the eye, so is a word fitly spoken to the ear. 2. Especially to give a reproof with discretion, and so as to make it acceptable. If it be well given, by a wise reprover, and well taken, by an obedient ear, it is an earring of gold and an ornament of fine gold, very graceful and well becoming both the reprover and the reproved; both will have their praise, the reprover for giving it so prudently and the reproved for taking it so patiently and making a good use of it. Others will commend them both, and they will have satisfaction in each other; he who gave the reproof is pleased that it had the desired effect, and he to whom it was given has reason to be thankful for it as a kindness. That is well given, we say, that is well taken; yet it does not always prove that that is well taken which is well given. It were to be wished that a wise reprover should always meet with an obedient ear, but often it is not so.