Verse-by-Verse Bible Commentary
Psalms 31:15

Clarke's Commentary

Verse Psalms 31:15. My times are in thy hand — The events of my life are under thy control. No danger can happen to me without thy foresight; thou seest what is prepared for or meditated against me; thou canst therefore deliver me from mine enemies.

Bridgeway Bible Commentary

Psalms 31:0 Trust amid apparent hopelessness

In his distress David is dependent entirely on the merciful goodness of God (1-2). He knows God’s character well enough to be assured that God will save him (3-5). God will bring victory to those who trust in him, and judgment on those who reject him for other gods (6-8).
Nevertheless, the psalmist’s faith is at times shaken by the intensity of his sufferings. Physically and spiritually he feels helpless almost to the point of despair (9-10). Enemies plot against him and friends have deserted him (11-13). Yet he trusts in the steadfast love of God, believing that God will deliver him and destroy his enemies (14-18). He knows that the God in whom he trusts is unfailingly faithful to his people (19-20), and he recalls how God has saved him in the past (21-22). He urges all God’s people to love and trust him with patience and courage. Then they will have the strength to bear whatever troubles they meet (23-24).

Coffman's Commentaries on the Bible

FURTHER CRIES TO GOD FOR HELP

“But I trusted in thee, O Jehovah: I said, Thou art my God. My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me. Make thy face to shine upon thy servant: Save me in thy lovingkindness. Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol. Let the lying lips be dumb, Which speak against the righteous insolently, With pride and contempt.”

When everything goes wrong, when all of our dreams come crashing down around us, when friends and neighbors shun and forsake us, when even the consciousness of our sins presses heavily upon our conscience, what is to be done? These verses are the answer. “Cry mightily unto God; lift up thy penitent voice unto Him, pour out thy soul to the Father in prayer,” as “The man after God’s own heart” did here.

“Make thy face to shine upon thy servant” (Psalms 31:16). This statement is evidently inspired by Numbers 6:25, commonly referred to as Aaron’s blessing. The full text of this passage in Numbers, one of the most precious in all the Bible, has been set to music and sung by Christians all over the world continually. See our two page discussion of this blessing in Vol. 4 of our series of Commentaries on the Pentateuch, pp. 319,320.

The Psalms have several quotations from this Aaronic blessing Psalms 4:6; Psalms 67:1; Psalms 80:5; Psalms 80:7; Psalms 80:19; and Psalms 119:135.The Pulpit Commentary, Vol.’8, p. 228. In this light it is impossible not to see the five books of Moses as being far older than the Psalms.

“Let the wicked be put to shame” (Psalms 31:17). We have no respect for commentators who deplore what they call the imprecatory psalms, where prayers are offered for the frustration and destruction of the wicked. God Himself has revealed to us through the apostle John that even in heaven, the redeemed martyrs are offering that very kind of prayers (Revelation 6:10).

The conception of our Lord Jesus Christ as a kind of namby-pamby, do-gooder who never would hurt anybody, no matter how wicked they are, is false. Did not our Lord himself say, “But these mine enemies that would not that I should reign over them, bring hither, and slay them before me” (Luke 19:27)? There are certain preachers whom I would like to hear expound on that text!

Leupold properly discerned that, “To pray for the overthrow or the just punishment of the wicked is not wicked.”H. C. Leupold, p. 261.

Barnes' Notes on the Whole Bible

My times are in thy hand - That is, I said this in my trouble; when my friends forsook me, and when my enemies came around me and threatened my life. The meaning is, that all that pertained to him was under the control and at the disposal of God. He would “live” as long as God should please. It was His to give life; His to preserve it; His to take it away. All in relation to life - its origin - its continuance - its changes - its seasons - childhood, youth, middle age, old age - all was in the hand of God. No one, therefore, could take his life before the time that had been appointed by God, and he might calmly commit the whole to him. This we may feel in all seasons of life and in all times of danger; of sickness; of feebleness. We shall live as long as God has appointed; we shall pass through such changes as he directs; we shall die when and where and how he chooses. In the faithful discharge of our duty, therefore, we may commit all these things to him, and leave all at his disposal.

Deliver me from the hand of mine enemies - That is, since all these things are under thy control; since thou hast power over my life and over all that pertains to me, I pray that thy power may be exerted in my behalf, and that my life may be rescued from danger. This was his prayer in the midst of his troubles, and this prayer was heard.

Calvin's Commentary on the Bible

15.My times are in thy hand. That he might the more cheerfully commit the preservation of his person to God, he assures us, that, trusting to his divine guardianship, he did not trouble himself about those casual and unforeseen events which men commonly dread. The import of his language is, Lord, it is thy prerogative, and thou alone hast the power, to dispose of both my life and my death. Nor does he use the plural number, in my opinion, without reason; but rather to mark the variety of casualties by which the life of man is usually harassed. It is a cold exposition to restrict the phrase, my times, to the time which he had to live, as if David meant no more than that his time or his days on earth were in God’s hand. On the contrary, I am of opinion that, while he mused on the various revolutions and manifold dangers which continually hang over us, and the manifold unlooked-for events which from time to time happen, he nevertheless confidently reposed upon the providence of God, which he believed to be, according to the common saying, the arbiter both of good and of evil fortune. In the first clause we see that he not only denominates God the governor of the world in general, but also affirms that his life is in his hand; and not only so, but that to whatever agitations it might be subjected, and whatever trials and vicissitudes might befall him, he was safe under his protection. On this he founds his prayer, that God would preserve and deliver him from the hand of his enemies.

Smith's Bible Commentary

Let's turn now in our Bibles to Psalms 31:1-24 . This thirty-first psalm is actually divided into three sections. The first one covering the first eight verses, the second one covering verses Psalms 31:9-18 , and Psalms 31:1-24 : ,the final section from nineteen to the end of the psalm. In the first section of the psalm, with David it is sort of a mixture between trust and trial. In the next section the trial is overcome by the trust. And then in the final section it is the triumph of the trusting in the Lord. So the first section through verse Psalms 31:8 the trusting and the trials.

In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for a house of defense to save me. For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me ( Psalms 31:1-3 ).

So a prayer of David declaring that he put his trust in the Lord. Asking God to deliver him. Asking God to hear him and to hear him speedily. I like that. When I pray I like God to hear me speedily. I really don't like when God says, "Wait." Or when He exhorts me towards patience. I like... I am a man of action, and I like God to work quickly when I am in trouble.

"Be Thou my strong rock and a house of defense, for Thou art my rock and my fortress." Now David often speaks of God as his rock and as his fortress. I guess you would really have to go over to the land of Israel to appreciate this fully. The Israelis have a joke that they will tell you when you first arrive. They will say that God dispatched two angels to distribute the rocks over the face of the earth. And that the one angel went all over the earth scattering his rocks, sort of spreading them out all over the entire earth. And the other angel just was tired and so he dumped all of his rocks on Israel. It is a rocky place. But the rocks afforded a tremendous place of defense in those days. And so in speaking of God as a rock, you are speaking actually of God being a shield to you, a defense. So God is my rock. He is my place of defense. He is my fortress. And oftentimes God is spoken of in the figure of a rock.

Now in the Proverbs there are three things on the earth that are small, yea four that are small but exceedingly wise. And he speaks of the conies; they are just a feeble folk. It is sort of a... a coney is sort of related partly to the rabbit family. It looks something like a rabbit, and yet on the other hand, it looks sort of like an overgrown rat. Down in Engedi when you go in there, there is a lot of reeds along the stream, and there are hundreds of these conies down in that area. And the scripture says, "The coney is a feeble folk." It is actually a very defenseless kind of an animal. It is sort of... well, it really is a defenseless animal. It doesn't have any way of defending itself from a predatory type of an animal. And so it says that a coney is a feeble folk, but he makes his home in the rock. So the conies crawl back in the rocks and the wolves, or whatever can stand on the outside and just bark and howl and all, but they can't get to them. So it is actually, the four things on the earth small, exceeding wise, the coney is one of them. The wisdom is knowing its weakness. It has enough sense to make its home in the rock.

Now, we, knowing our weakness, ought to have enough sense to make our home in the Rock. "The Lord is my rock and my fortress." I know that I am weak. I know that I cannot really defend myself from the attacks of the enemy. I know his powers. I know his wiles. I know his guises. I know that I am no match. So it is so important, knowing my weaknesses, that I make my home in the Rock, Jesus Christ. Who then becomes my rock and my fortress. And then asking God to lead me and guide me for His name's sake.

Pull me out of the net that they have privately laid for me: for thou art my strength. For into thine hand I commit my spirit ( Psalms 31:4-5 ):

This is what Jesus, of course, cried from the cross at the time of His death, "Father, into Thine hands I commend My Spirit" ( Luke 23:46 ).

thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. I will be glad and rejoice in thy mercy: for you have considered my trouble; you have known my soul in adversities; Thou hast not shut me up into the hand of the enemy: you have set my feet in a large room ( Psalms 31:5-8 ).

Now we enter into the second section where the trial is overcome by the trust.

Have mercy upon me, O LORD, for I am in trouble: my eye is consumed with grief, yea, my soul and my belly. For my life is spent with grief, and my years with sighing: my strength fails because of my iniquity, and my bones are consumed. I was a reproach among all mine enemies, but especially among my neighbors, and a fear to mine acquaintance: they that did see me without fled from me. I am forgotten as a dead man out of mind: I am like a broken vessel. For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life ( Psalms 31:9-13 ).

So they have set a net for David. They are talking about him. His life is filled with grief and with sighing. He is a reproach of his enemies. Even his friends have forsaken him. They treat him like a dead man. Out of mind. Like a vessel that is broken, of no further value.

But I trusted in thee, O LORD: I said, Thou art my God. My times are in your hand: deliver me from the hand of my enemies, and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies' sake. Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. And let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous ( Psalms 31:14-18 ).

Into the final section now, into the triumph of his trusting.

Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the LORD: for he hath showed me his marvelous kindness in a strong city. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewards the proud doer. Be of good courage, and he will strengthen your heart, all ye that hope in the LORD ( Psalms 31:19-24 ).

So the triumph of trusting and then the encouragement of others. Having experienced the help of God, I then seek to share and to encourage others to also receive God's help and God's work in their life. "

Dr. Constable's Expository Notes

Psalms 31

This lament-thanksgiving psalm grew out of an experience in David’s life in which his foes plotted to kill him. That incident reminded David that the Lord would protect those who trust in Him. He urged others who might encounter similar affliction to love and trust in God as well.

Dr. Constable's Expository Notes

4. David’s prayer for deliverance 31:14-18

Reaffirming his trust in the Lord, David called on Him to silence his enemies and to save him from their hateful hands. He asked God to shut their slanderous mouths also.

Gill's Exposition of the Whole Bible

My times [are] in thy hand,.... And not in the hand of his enemies; as his time of life and death, which was only by the direction and appointment of God, was in his power, and fixed by him; nor could his enemies take away his life before his time, and without the will of his covenant God: the time of his coming to the throne, and what was gone over him during his reign hitherto, 1 Chronicles 29:30; and all his times of trouble in it; times of prosperity and of adversity; of darkness, desertion, and temptation; and of joy, peace, and comfort; these were all in the hands of the Lord, at his disposal, and ordered by him for the good of his servant, and for the glory of his own name; and this was a quieting consideration to the psalmist under his present trials and exercises; the Targum is, "the times of my redemption"

deliver me from the hand of mine enemies, and from them that persecute me; a good man has many enemies, and even his very goodness creates him such; for wicked men are enemies to all that is good; and those are persecuting ones, in one way or other; either by words or deeds; and deliverance out of their hands is by the Lord, who sometimes gives his people rest from adversity, and suffers not the rod of the wicked to continue on them; and therefore it is best to apply to him for it.

Henry's Complete Commentary on the Bible

      9 Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.   10 For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.   11 I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.   12 I am forgotten as a dead man out of mind: I am like a broken vessel.   13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.   14 But I trusted in thee, O LORD: I said, Thou art my God.   15 My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.   16 Make thy face to shine upon thy servant: save me for thy mercies' sake.   17 Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.   18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

      In the Psalms 31:1-8 David had appealed to God's righteousness, and pleaded his relation to him and dependence on him; here he appeals to his mercy, and pleads the greatness of his own misery, which made his case the proper object of that mercy. Observe,

      I. The complaint he makes of his trouble and distress (Psalms 31:9; Psalms 31:9): "Have mercy upon me, O Lord! for I am in trouble, and need thy mercy." The remembrance he makes of his condition is not much unlike some even of Job's complaints. 1. His troubles had fixed a very deep impression upon his mind and made him a man of sorrows. So great was his grief that his very soul was consumed with it, and his life spent with it, and he was continually sighing, Psalms 31:9; Psalms 31:10. Herein he was a type of Christ,--who was intimately acquainted with grief and often in tears. We may guess by David's complexion, which was ruddy and sanguine, by his genius for music, and by his daring enterprises in his early days, that his natural disposition was both cheerful and firm, that he was apt to be cheerful, and not to lay trouble to his heart; yet here we see what he is brought to: he has almost wept out his eyes, and sighed away his breath. Let those that are airy and gay take heed of running into extremes, and never set sorrow at defiance; God can find out ways to make them melancholy if they will not otherwise learn to be serious. 2. His body was afflicted with the sorrows of his mind (Psalms 31:10; Psalms 31:10): My strength fails, my bones are consumed, and all because of my iniquity. As to Saul, and the quarrel he had with him, he could confidently insist upon his righteousness; but, as it was an affliction God laid upon him, he owns he had deserved it, and freely confesses his iniquity to have been the procuring cause of all his trouble; and the sense of sin touched him to the quick and wasted him more than all his calamities. 3. His friends were unkind and became shy of him. He was a fear to his acquaintance, when they saw him they fled from him,Psalms 31:11; Psalms 31:11. They durst not harbour him nor give him any assistance, durst not show him any countenance, nor so much as be seen in his company, for fear of being brought into trouble by it, now that Saul had proclaimed him a traitor and outlawed him. They saw how dearly Ahimelech the priest had paid for aiding and abetting him, though ignorantly; and therefore, though they could not but own he had a great deal of wrong done him, yet they had not the courage to appear for him. He was forgotten by them, as a dead man out of mind (Psalms 31:12; Psalms 31:12), and looked upon with contempt as a broken vessel. Those that showed him all possible respect when he was in honour at court, now that he had fallen into disgrace, though unjustly, were strange to him. Such swallow-friends the world is full of, that are gone in winter. Let those that fall on the losing side not think it strange if they be thus deserted, but make sure a friend in heaven, that will not fail them, and make use of him. 4. His enemies were unjust in their censures of him. They would not have persecuted him as they did if they had not first represented him as a bad man; he was a reproach among all his enemies, but especially among his neighbours,Psalms 31:11; Psalms 31:11. Those that had been the witnesses of his integrity, and could not but be convinced in their consciences that he was an honest man, were the most forward to represent him quite otherwise, that they might curry favour with Saul. Thus he heard the slander of many; every one had a stone to throw at him, because fear was in every side; that is, they durst not do otherwise, for he that would not join with his neighbours to accuse David was looked upon as disaffected to Saul. Thus the best of men have been represented under the worst characters by those that resolved to give them the worst treatment. 5. His life was aimed at and he went in continual peril of it. Fear was on every side, and he knew that, whatever counsel his enemies took against him, the design was not to take away his liberty, but to take away his life (Psalms 31:13; Psalms 31:13), a life so valuable, so useful, to the good services of which all Israel owed so much, and which was never forfeited. Thus, in all the plots of the Pharisees and Herodians against Christ, still the design was to take away his life, such are the enmity and cruelty of the serpent's seed.

      II. His confidence in God in the midst of these troubles. Every thing looked black and dismal round about him, and threatened to drive him to despair: "But I trusted in thee, O Lord! (Psalms 31:14; Psalms 31:14) and was thereby kept from sinking." His enemies robbed him of his reputation among men, but they could not rob him of his comfort in God, because they could not drive him from his confidence in God. Two things he comforted himself with in his straits, and he went to God and pleaded them with him:-- 1. "Thou art my God; I have chosen thee for mine, and thou hast promised to be mine;" and, if he be ours and we can by faith call him so, it is enough, when we can call nothing else ours. "Thou art my God; and therefore to whom shall I go for relief but to thee?" Those need not be straitened in their prayers who can plead this; for, if God undertake to be our God, he will do that for us which will answer the compass and vast extent of the engagement. 2. My times are in thy hand. Join this with the former and it makes the comfort complete. If God have our times in his hand, he can help us; and, if he be our God, he will help us; and then what can discourage us? It is a great support to those who have God for their God that their times are in his hand and he will be sure to order and dispose of them for the best, to all those who commit their spirits also into his hand, to suit them to their times, as David here, Psalms 31:5; Psalms 31:5. The time of life is in God's hands, to lengthen or shorten, embitter or sweeten, as he pleases, according to the counsel of his will. Our times (all events that concern us, and the timing of them) are at God's disposal; they are not in our own hands, for the way of man is not in himself, not in our friends' hands, nor in our enemies' hands, but in God's; every man's judgment proceedeth from him. David does not, in his prayers, prescribe to God, but subscribe to him. "Lord, my times are in thy hand, and I am well pleased that they are so; they could not be in a better hand. Thy will be done."

      III. His petitions to God, in this faith and confidence, 1. He prays that God would deliver him out of the hand of his enemies (Psalms 31:15; Psalms 31:15), and save him (Psalms 31:16; Psalms 31:16), and this for his mercies' sake, and not for any merit of his own. Our opportunities are in God's hand (so some read it), and therefore he knows how to choose the best and fittest time for our deliverance, and we must be willing to wait that time. When David had Saul at his mercy in the cave those about him said, "This is the time in which God will deliver thee," 1 Samuel 24:4. "No," says David, "the time has not come for my deliverance till it can be wrought without sin; and I will wait for that time; for it is God's time, and that is the best time." 2. That God would give him the comfort of his favour in the mean time (Psalms 31:16; Psalms 31:16): "Make they face to shine upon thy servant; let me have the comfortable tokens and evidences of thy favour to me, and that shall put gladness in my heart in the midst of all my griefs." 3. That his prayers to God might be answered and his hopes in God accomplished (Psalms 31:17; Psalms 31:17): "Let me not be ashamed of my hopes and prayers, for I have called upon thee, who never saidst to thy people, Seek in vain, and hope in vain." 4. That shame and silence might be the portion of wicked people, and particularly of his enemies. They were confident of their success against David, and that they should run him down and ruin him. "Lord," says he, "let them be made ashamed of that confidence by the disappointment of their expectations," as those that opposed the building of the wall about Jerusalem, when it was finished, were much cast down in their own eye,Nehemiah 6:16. Let them be silent in the grave. Note, Death will silence the rage and clamour of cruel persecutors, whom reason would not silence. In the grave the wicked cease from troubling. Particularly, he prays for (that is, he prophesies) the silencing of those that reproach and calumniate the people of God (Psalms 31:18; Psalms 31:18): Let lying lips be put to silence, that speak grievous things proudly and contemptuously against the righteous. This is a very good prayer which, (1.) We have often occasion to put up to God; for those that set their mouth against the heavens commonly revile the heirs of heaven. Religion, in the strict and serious professors of it, are every where spoken against, [1.] With a great deal of malice: They speak grievous things, on purpose to vex them, and hoping, with what they say, to do them a real mischief. They speak hard things (so the word is), which bear hard upon them, and by which they hope to fasten indelible characters of infamy upon them. [2.] With a great deal of falsehood: They are lying lips, taught by the father of lies and serving his interest. [3.] With a great deal of scorn and disdain: They speak proudly and contemptuously, as if the righteous, whom God has honoured, were the most despicable people in the world, and not worthy to be set with the dogs of their flock. One would think they thought it no sin to tell a deliberate lie if it might but serve to expose a good man either to hatred or contempt. Hear, O our God! for we are despised. (2.) We may pray in faith; for these lying lips shall be put to silence. God has many ways of doing it. Sometimes he convinces the consciences of those that reproach his people, and turns their hearts. Sometimes by his providence he visibly confutes their calumnies, and brings forth the righteousness of his people as the light. However, there is a day coming when God will convince ungodly sinners of the falsehood of all the hard speeches that have spoken against his people and will execute judgment upon them, Jude 1:14; Jude 1:15. Then shall this prayer be fully answered, and to that day we should have an eye in the singing of it, engaging ourselves likewise by well-doing, if possible, to silence the ignorance of foolish men,1 Peter 2:15.

Spurgeon's Verse Expositions of the Bible

"My Times Are In Thy Hand"

May 17th, 1891 by C. H. SPURGEON (1834-1892)

"My times are in thy hand." Psalms 31:15 .

David was sad: his life was spent with grief, and his years with sighing. His sorrow had wasted his strength, and even his bones were consumed within him. Cruel enemies pursued him with malicious craft, even seeking his life. At such a time he used the best resource of grief; for he says in verse 14, "But I trusted in thee, O Lord." He had no other refuge but that which he found in faith in the Lord his God. If enemies slandered him, he did not render railing for railing; if they devised to take away his life, he did not meet violence with violence; but he calmly trusted in the Lord. They ran hither and thither, using all kinds of nets and traps to make the man of God their victim; but he met all their inventions with the one simple defense of trust in God. Many are the fiery darts of the wicked one; but our shield is one. The shield of faith not only quenches fiery darts, but it breaks arrows of steel. Though the javelins of the foe were dipped in the venom of hell, yet our one shield of faith would hold us harmless, casting them off from us. Thus David had the grand resource of faith in the hour of danger. Note well that he uttered a glorious claim, the greatest claim that man has ever made: "I said, Thou art my God." He that can say, "This kingdom is mine," makes a royal claim; he that can say, "This mountain of silver is mine," makes a wealthy claim; but he that can say to the Lord, "Thou art my God," hath said more than all monarchs and millionaires can reach. If this God is your God by his gift of himself to you, what can you have more? If Jehovah has been made your own by an act of appropriating faith, what more can be conceived of? You have not the world, but you have the Maker of the world; and that is far more. There is no measuring the greatness of his treasure who hath God to be his all in all. Having thus taken to the best resource by trusting in Jehovah, and having made the grandest claim possible by saying, "Thou art my God", the Psalmist now stays himself upon a grand old doctrine, one of the most wonderful that was ever revealed to men. He sings, "My times are in thy hand." This to him was a most cheering fact: he had no fear as to his circumstances, since all things were in the divine hand. He was not shut up unto the hand of the enemy; but his feet stood in a large room, for he was in a space large enough for the ocean, seeing the Lord had placed him in the hollow of his hand. To be entirely at the disposal of God is life and liberty for us. The great truth is this all that concerns the believer is in the hands of the Almighty God. "My times", these change and shift; but they change only in accordance with unchanging love, and they shift only according to the purpose of One with whom is no variableness nor shadow of a turning. "My times", that is to say, my ups and my downs, my health and my sickness, my poverty and my wealth all those are in the hand of the Lord, who arranges and appoints according to his holy will the length of my days, and the darkness of my nights. Storms and calms vary the seasons at the divine appointment. Whether times are reviving or depressing remains with him who is Lord both of time and of eternity; and we are glad it is so. We assent to the statement, "My times are in thy hand," as to their result. Whatever is to come out of our life, is in our heavenly Father's hand. He guards the vine of life, and he also protects the clusters which shall be produced thereby. If life be as a field, the field is under the hand of the great Husbandman, and the harvest of that field is with him also. The ultimate results of his work of grace upon us, and of his education of us in this life, are in the highest hand. We are not in our own hands, nor in the hands of earthly teachers; but we are under the skillful operation of hands which make nothing in vain. The close of life is not decided by the sharp knife of the fates; but by the hand of love. We shall not die before our time, neither shall we be forgotten and left upon the stage too long. Not only are we ourselves in the hand of the Lord, but all that surrounds us. Our times make up a kind of atmosphere of existence; and all this is under diving arrangement. We dwell within the palm of God's hand. We are absolutely at his disposal, and all our circumstances are arranged by him in all their details. We are comforted to have it so. How came the Psalmist's times to be thus in God's hand? I should answer, first, that they were there in the order of nature, according to the eternal purpose and decree of God. All things are ordained of God, and are settled by him, according to his wise and holy predestination. Whatsoever happeneth here happeneth not by chance, but according to the counsel of the Most High. The acts and deeds of men below, though left wholly to their own wills, are the counterpart of that which is written in the purpose of heaven. The open acts of Providence below tally exactly with that which is written in the secret book, which no eye of man or angel as yet has scanned. This eternal purpose superintended our birth. "In thy book all my members were written, which in continuance were fashioned, when as yet there was none of them." In thy book, every footstep of every creature is recorded before the creature is made. God has mapped out the pathway of every man who traverses the plains of life. Some may doubt this; but all agree that God foresees all things; and how can they be certainly foreseen unless they are certain to be? It is no mean comfort to a man of God that he feels that, by divine arrangement and sacred predestination, his times are in the hand of God. But David's times were in God's hand in another sense; namely, that he had by faith committed them all to God. Observe carefully the fifth verse: "Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth." In life we use the words which our Lord so patiently used in death: we hand over our spirits to the hand of God. If our lives were not appointed of heaven, we should wish they were. If there were no overruling Providence, we would crave for one. We would merge our own wills in the will of the great God, and cry, "Not as we will, but as thou wilt." It would be a hideous thought to us if any one point of our life-story were left to chance, or to the frivolities of our own fancy; but with joyful hope we fall back upon the eternal foresight and the infallible wisdom of God, and cry, "Thou shalt choose our inheritance for us." We would beg him to take our times into his hand, even if they were not there. Moreover, beloved brethren, our times are in the Lord's hands, because we are one with Christ Jesus. "We are members of his body, of his flesh, and of his bones." Everything that concerns Christ touches the great Father's heart. He thinks more of Jesus than of all the world. Hence it follows that when we become one with Jesus, we become conspicuous objects of the Father's care. He takes us in hand for the sake of his dear Son. He that loves the Head loves all the members of the mystical body. We cannot conceive of the dear Redeemer as ever being out of the Father's mind; neither can any of us who are in Christ be away from the Father's active, loving care: our tines are ever in his hand. All his eternal purposes work towards the glorifying of the Son, and quite as surely they work together for the good of those who are in his Son. The purposes which concern our Lord and ourselves are so intertwisted as never to be separated. To have our times in God's hand must mean not only that they are at God's disposal, but that they are arranged by the highest wisdom. God's hand never errs; and if our times are in his hand, those times are ordered rightly. We need not puzzle our brains to understand the dispensations of Providence: a much easier and wiser course is open to us; namely, to believe the hand of the Lord works all things for the best. Sit thou still, O child, at thy great Father's feet, and let him do as seemeth him good! When thou canst not comprehend him, know that a babe cannot understand the wisdom of its sire. Thy Father comprehends all things, though thou dost not: let his wisdom be enough for thee. Everything in the hand of God is where it may be left without anxiety; and it is where it will be carried through to a prosperous issue. Things prosper which are in his hand. "My times are in thy hand," is an assurance that none can disturb, or pervert, or poison them. In that hand we rest as securely as rests a babe upon its mother's breast. Where could our interests be so well secured as in the eternal hand? What a blessing it is to see by the eye of faith all things that concern you grasped in the hand of God! What peace as to every matter which could cause anxiety flows into the soul when we see all our hopes built upon so stable a foundation, and preserved by such supreme power! "My times are in thy hand!" Before I go into this subject, to show the sweetness of this confidence, I pray every Christian here to read the text, and take it in the singular, and not as we sang it just now

"Our times are in thy hand, Whatever they may be, Pleasing or painful, dark or bright, As best may seem to thee."

We find it in the psalm, "My times are in thy hand." This does not exclude the whole body of the saints enjoying this safety together; but, after all, truth is sweetest when each man tastes the flavour of it for himself. Come, let each man take to himself this doctrine of the supreme appointment of God, and believe that it stands true as to his own case, "My times are in thy hand." The wings of the cherubim cover me. The Lord Jesus loved me, and gave himself for me, and my times are in those hands which were nailed to the cross for my redemption. What will be the effect of such a faith, if it be clear, personal, and enduring? This shall be our subject at this season. May the Holy Spirit help us! I. A clear conviction that our times are in the hand of God WILL CREATE WITHIN US A SENSE OF THE NEARNESS OF GOD. If the hand of God is laid upon all our surroundings, God himself is near us. Our Puritanic fathers walked with God the more readily because they believed in God as arranging everything in their daily business and domestic life; and they saw him in the history of the nation, and in all the events which transpired. The tendency of this age is to get further and further from God. Men will scarcely tolerate a Creator now, but everything must be evolved. To get God one stage further back is the ambition of modern philosophy; whereas, if we were wise, we should labor to clear out all obstacles, and leave a clear channel for drawing near to God, and for God to draw near to us. When we see that in his hand are all our ways, we feel that God is real and near. "My times are in thy hand." Then there is nothing left to chance. Events happen not to man by a fortune which has no order or purpose in it. "The lot is cast into the lap; but the whole disposing thereof is of the Lord." Chance is a heathenish idea which the teaching of the Word has cast down, even as the ark threw down Dagon, and brake him in pieces. Blessed is that man who has done with chance, who never speaks of luck; but believes that, from the least even to the greatest, all things are ordained of the Lord. We dare not leave out the least event. The creeping of an aphis upon a rosebud, is as surely arranged by the decree of Providence, as the march of a pestilence through a nation. Believe ye this; for if the least be omitted from the supreme government, so may the next be, and the next, till nothing is left in the divine hand. There is no place for chance, since God filleth all things. "My times are in thy hand" is an assurance which also puts an end to the grim idea of an iron fate compelling all things. Have you the notion that fate grinds on like an enormous wheel, ruthlessly crushing everything that lies in its way, not pausing for pity, nor turning aside for mercy? Remember that, if you liken Providence to a wheel, it must be a wheel which is full of eyes. Its every revolution is in wisdom and goodness. God's eye leaves nothing in providence blind; but fills all things with sight. God works all things according to his purpose; but then He himself works them. There is all the difference between the lone machinery of fixed fate, and the presence of a gracious, loving Spirit ruling all things. Things do happen as he plans them; but he himself is there to make them happen, and to moderate, and guide, and secure results. Our great joy is not, "My times are in the wheel of destiny"; but, "My times are in thy hand." With a living, loving God to superintend all things, we feel ourselves at home, resting near our Father's heart. "My times are in thy hand." Does not this reveal the condescension of the Lord? He has all heaven to worship him, and all worlds to govern; and yet "my times" the times of such an inconsiderable and unworthy person as I am are in his hand. Now, what is man that it should be so? Wonder of wonders, that God should not only think of me, but should make my concerns his concerns, and take my matters into his hand! He has the stars in his hand, and yet he puts us there. He deigns to take in hand the passing interests of obscure men and lowly women. Beloved, God is near his people with all his attributes; his wisdom, his power, his faithfulness, his immutability; and these are under oath to work for the good of those who put their trust in him. "All things work together for good to them that love God, to them who are the called according to his purpose." Yes, God considers our times, and thinks them over; with his heart and soul planning to do us good. That august mind, out of which all things spring, bows itself to us; and those eternal wings, which cover the universe, also brood over us and our household, and our daily wants and woes. Our God sits not still as a listless spectator of our griefs, suffering us to be drifted like waifs upon the waters of circumstance; but is busily occupying himself at all times for the defense and perfecting of his children. He leads us that he may bring us home to the place where his flock shall rest for ever. What a bliss this is! Our times, in all their needs and aspects, are in God's hand, and therefore God is always caring for us. How near it brings God to us, and us to God! Child of God, go not thou tomorrow into the field, lamenting that God is not there! He will bless thy going out. Come not home to thy chamber, crying, "Oh, that I knew where I might find him!" He will bless thy coming in. Go not to thy bed, dreaming that thou art left an orphan; neither wake up in the morning with a sense of loneliness upon thee: thou art not alone, for the Father is with thee. Wilt thou not feel how good it is that God should come so close to thee, and handle thy bread and thy water, and bless thy bed and thy board? Art thou not happy to be allowed to come so close to God, as to say, "My times are in thy hand"? There is a great deal in this first point as to the nearness of the Lord; and if you will turn it over, you will see more and more that a conviction that our times are in God's hand tends to create a happy and holy sense of the nearness of God to us. II. THIS TRUTH IS A COMPLETE ANSWER TO MANY A TEMPTATION. You know how craftily Satan will urge a temptation. He says, "Now you have a large family, and your chief duty is to provide for them. Your position brings with it many wants. Here is a plan of making money; others follow it. It may not be quite straight, but you must not be particular in such a world as this, for nobody else is." How will you meet this? If you can say to Satan, "It is not my business to provide for myself or for my family: my times are in God's hand; and his name is Jehovah-Jireh, the Lord will provide; and I will not do a questionable thing, though it would fill my house with silver and gold from the cellar to the chimney-pot. I shall not meddle with my Lord's business. It is his to provide for me: it is mine to walk uprightly, and obey his Word." This is a noble answer to the arch-enemy. But supposing he says, "Well, but you are already in difficulties, and you cannot extricate yourself if you are too precise. A poor man cannot afford to keep a conscience: it is an expensive luxury in these days. Give your conscience a holiday, and you can soon get out of your trouble." Let your reply be, "O prince of darkness, it is no business of mine to extricate myself! My times are in God's hand. I have taken my case to him, and he will work for me in this matter better than I can do for myself! He does not wish me to do a wrong thing, that I may do for myself what he has promised to do for me." We are not called upon to eke out God's wisdom with a bit of our own wickedness. God forbid! Do the right, even if the heavens should fall. The Lord who has taken your business into his hand will bear you through. "Well", says one, "we may use a little discreet policy in religious matters, and keep the peace by wise compromise. We may accomplish our end all the sooner by going a little roundabout. If you can just let truth wait for a little until the fine weather comes, and the silver slippers are in season, then she will be saved a good deal of annoyance!" Brethren, it is not for us to pick and plan times in this fashion. God's cause is in God's hand, and God would not have us help his cause by a compromising hand being laid on his ark. Remember what the hand of Uzzah brought on him, though he meant it well. Let us continue steadfast in the integrity of our walk, and we shall find our times are in God's hand, and that they are well ordered, and need no hasty and unholy interposition on our part. Brethren, is it not a delightful thing for us to know that though we are on a stormy voyage, the Lord himself is at the helm? The course we do not know; nor even our present latitude and longitude; but the Pilot knows all about us, and about the sea also. It will be our wisdom not to interfere with our Captain's orders. They put up a notice on the steamboats, "Do not speak to the man at the wheel." We are very apt, in our unbelief, to dispute with him to whom the steering of our vessel is entrusted. We shall not confuse him, thank God; but we often confound and confuse ourselves by our idle complaining against the living Lord. No, when you are tempted to presume, or to act in a despairing haste, or to hide your principles, or to do something which is not defensible, in order that you may arrange your times more comfortably, answer with a decided "No," and say, "My times are in God's hand," and there I will leave them. When the devil comes with his subtle questions and insinuations, refer him to your Lord, in whose hand your times are placed. you have a lawsuit, the opposite side will like to come and talk with you, to see if they can get something out of you. It will be your wisdom to reply, "If you have anything to say, say it to my solicitor." If the devil comes to you, and you get into an argument with him, he will beat you; for he is a very ancient lawyer, and he has been at the business for so many ages that you cannot match him. Send him to your Advocate. Refer him to the Wonderful, the Counsellor. Ever shelter beneath this fact, "My times are in his hand. I have left the whole business to another, and I cannot dishonor him by intermeddling." Satan knows the Christ too well to go to him; he knows the taste of his broadsword, of "It is written." He will not contest with Jesus, if we leave him to plead the causes of our soul. III. In the third place, THIS CONVICTION IS A SUFFICIENT SUPPORT AGAINST THE FEAR OF MEN. We may say to ourselves, when our enemies bear very hard upon us, "I am not in their hands. My times are in thy hand." Here are gentlemen judging and condemning us with great rapidity. They say, "He has made a great mistake: he is an old bigot; he has snuffed himself out." This is easier said than done. The candle shines still. They say of you, "He is foolish and headstrong, and on religious matters he is as obstinate as a mule; and he will come to grief." You have not come to grief yet in the way they predict, and they had better not prophesy till they know. The godly are not in the hands of those who mock them. The wicked may gnash their teeth at believers, but they cannot destroy them. Here is their comfort, they have committed their spirit to the hand of God, and he will sacredly preserve the precious deposit. Fear not the judgments of men. Appeal to a higher court. Take the case to the King's Bench. Go to God himself with the matter, and he will bring forth your judgment as the light, and your righteousness as the noonday. Do the malicious resolve to crush you? They will use to the utmost their little power; but there is a higher power which will hold them in. Rejoicingly say, "My times are in thy hand." Do they treat you with contempt? Do they sneer at you What does that matter? Your honor comes not from men. Their contempt is the highest compliment the wicked can pay you. Alas, many professors place their times in the hands of the world! If they prosper and grow rich, they see an opportunity of social advantage, and they quit their humbler friends to join a more respectable sect. How many are lost to fidelity because their prosperous times are not in God's hand, but in their own! Some, on the other hand, when they are in adversity, get away from the Lord. The excuse is, "I cannot go to the house of God any more; for my clothes are not so respectable as they used to be." Is your poverty to take you out of your Lord's hands? Never let it be so; but say, "My times are in thy hand." Cleave to the Lord in losses as well as in gains, and so let all your times be with him. How often we meet with people who are staggered by slander! It is impossible to stop malicious tongues. They wound, and even slay, the characters of the godly. The tried one cries, "I cannot bear it: I shall give all up." Why? Why yield to mere talk? Even these cruel tongues are in God's hand. Can you not brave their attacks? They cannot utter a single whisper more than God permits. Go on thy way, O righteous man, and let false tongues pour forth their poison as they will. "Every tongue that shall rise against thee in judgment thou shalt condemn." If my times are in God's hand, no man can do me harm unless God permit. Though my soul is among lions, yet no lion can bite me while Jehovah's angel is my guard. This feeling, that our interests are safe in the highest keeping, breeds an independent spirit. It prevents cringing before the great, and flattering the strong. At the same time, it removes all tendency to envy; so that you do not wish for the prosperity of the wicked, nor fret yourself because of evil-doers. When one knows that his times are in God's hand, he would not change places with a king; nay, nor with an angel. IV. A full belief in the statement of our text is A CURE FOR PRESENT WORRY. O Lord, if my times are in thy hand, I have cast my care on thee, and I trust and am not afraid! Why is it, my sister for this habit of worrying abounds among the gracious sisterhood why do you vex yourself about a matter which is in the hand of God? If he has undertaken for you, what cause have you for anxiety? And you, my brother for there are plenty of men who are nervous and fretful why do you want to interfere with the Lord's business? If the case is in his hand, what need can there be for you to be prying and crying? You were worrying this morning, and fretting last night, and you are distressed now, and will be worse to-morrow morning. May I ask you a question? Did you ever get any good by fretting? When there was not rain enough for your farm, did you ever fret a shower down? When there was too much wet, or you thought so, did you ever worry the clouds away? Tell me, did you ever make a sixpence by worrying? It is a very unprofitable business. Do you answer, "What, then, are we to do in troublous times"? Why, go to him into whose hand you have committed yourself and your times. Consult with infinite wisdom by prayer; console yourself with infinite love by fellowship with God. Tell the Lord what you feel, and what you fear. Ten minutes' praying is better than a year's murmuring. He that waits upon God, and casts his burden upon him, may lead a royal life: indeed, he will be far happier than a king. To leave our times with God is to live as free from care as the birds upon the bough. If we fret, we shall not glorify God; and we shall not constrain others to see what true religion can do for us in the hour of tribulation. Fret and worry put it out of our power to act wisely; but if we can leave everything with God because everything is really in his hand, we shall be peaceful, and our action will be deliberate; and for that very reason it will be more likely to be wise. He that rolls his burden upon the Lord will be strong to do or to suffer; and his days shall be as the days of heaven upon the earth. I admire the serenity of Abraham. He never seems to be in a fluster; but he moves grandly, like a prince among men. He is much more than the equal of the greatest man he meets: we can hardly see Lot with a microscope when we have once seen Abraham. Why was that? Because he believed in God, and staggered not. Half the joy of life lies in expectation. Our children get greater pleasure out of expecting the holiday than they do out of the day itself. It is much the same with ourselves. If we believe that all our times are in God's hand, we shall be expecting great things from our heavenly Father. When we get into a difficulty we shall say, "I am now going to see the wonders of God, and to learn again how surely he delivers them that trust in him." I thank God I have learned at times to glory in necessities, as opening a window into heaven for me, out of which the Lord would abundantly pour forth his supplies. It has been to me so unspeakable a delight to see how the Lord has supplied my needs for the Orphanage, the College, and other works, that I have half wished to be in straits, that I might see how the Lord would appear for me. I remember, some time ago, when year after year all the money came in for the various enterprises, I began to look back with regret upon those grand days when the Lord permitted the brook Cherith to dry up, and called off the ravens with their bread and meat, and then found some other way of supplying the orphans' needs. In those days, the Lord used to come to me, as it were, walking on the tops of the mountains, stepping from peak to peak, and by marvelous deeds supplying all my needs, according to his riches in glory by Christ Jesus. Do you know, I almost wished that the Lord would stop the streams, and then let me see how he can fetch water out of the rock. He did so, not very long ago. Funds ran very low, and then I cried to him, and he heard me out of his holy hill. How glad was I to hear the footfall of the ever-present Lord, answering to his child's prayer, and letting him know that his times were still in his Father's hand! Surely it is better to trust in the Lord than to put confidence in man. It is a joy worth worlds to be driven where none but the Lord can help you, and then to see his mighty hand pulling you out of the net. The joy lies mainly in the fact that you are sure it is the Lord, and sure that he is near you. This blessed realization of the Lord's interposition causes us to glory in tribulation. Is not that a cure for worry, a blessed cure for anxiety? V. Fifthly, a firm conviction of this truth is A QUIETUS AS TO FUTURE DREAD. "My times are in thy hand." Do you wish to know what is going to happen to you in a short time? Would you look between the folded leaves of the future? You can buy a penny newspaper which will tell you the fate of nations this very year. You may be well-nigh sure that nothing will happen which is thus predicted, and thus it may be of some little use to you. Be you content with the prophecies of Scripture, but follow not every interpreter of them. Many people would pay largely to have the future made known to them. If they were wise, they would rather desire to have it concealed. Do not want to know; such knowledge would answer no useful purpose. The future is intended to be a sealed book. The present is all we need to have before us. Do thy day's work in its day, and leave to-morrow with thy God. If there were ways of reading the future, it would be wise to decline to use them. The knowledge would create responsibility, arouse fear, and diminish present enjoyment; why seek after it? Famish idle curiosity, and give your strength to believing obedience. Of this you may be quite sure, that there is nothing in the book of the future which should cause distrust to a believer. Your times are in God's hand; and this secures them. The very word "times" supposes change for you; but as there are no changes with God, all is well. Things will happen which you cannot foresee; but your Lord has foreseen all, and provided for all Nothing can occur without his divine allowance, and he will not permit that which would be for your real or permanent injury. "I should like to know", says one, "whether I shall die soon." Have no desire in that direction: your time will come when it should. The best way to live above all fear of death is to die every morning before you leave your bedroom. The apostle Paul said, "I die daily." When you have got into the holy habit of daily dying, it will come easy to you to die for the last time. It is greatly wise to be familiar with our last hours. As you take off your garments at night, rehearse the solemn scene when you shall lay aside your robe of flesh. When you put on your garments in the morning, anticipate the being clothed upon with your house which is from heaven in the day of resurrection. To be fearful of death is often the height of folly. A great prophet once ran away many miles to escape from death by an imperious queen. He was one of the bravest of the brave, and yet he hurried into solitude to escape a woman's threat. When he had finished his weary walk, he sat down, and actually prayed, "Let me die." It was a singular thing to do, to run for his life, and then to cry, "Let me die." That man never did die; for we speak of Elijah, who rode to heaven in a chariot of fire. God does not answer all his people's prayers, for he has better things for them than they ask. Do not tremble about what may never happen. Even we may never die; for it is written, "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump." Some of us may be alive and remain at the coming of the Lord. Who knows? Behold, he comes quickly. At any rate, do not let us worry about death, for it is in his hands. VI. Again, a full conviction that our times are in his hand will be A REASON FOR CONSECRATED SERVICE. If God has undertaken my business for me, then I may most fitly undertake such business for him as he may appoint. Queen Elizabeth wished one of the leading merchants of London to go to Holland to watch her interests there. The honest man told her Majesty that he would obey her commands; but he begged her to remember that it would involve the ruin of his own trade for him to be absent. To this the Queen replied, "If you will see to my business, I will see to your business." With such a royal promise he might willingly let his own business go; for a queen should have it in her power to do more for a subject than he can do for himself. The Lord, in effect, says to the believer, "I will take your affairs in hand, and see them through for you." Will you not at once feel that now it is your joy, your delight, to live to glorify your gracious Lord? To be set free to serve the Lord is the highest freedom. How beautiful it is to read in the book of Isaiah, "And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers"! Outsiders shall do the drudgery for you, and set you free for higher service. Read on and see: "But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God." Faith sets us free from the wear and tear of carking care, that we may give ourselves up wholly to the service of the Lord our God. Faith causes us to live exempt from fret, to serve the blessed God alone. Set free from the burden of earthly things by God's kind care of us, we present our bodies as living sacrifices unto the Lord our God. He hath not made us slaves and drudges, but priests and kings unto God. I am sure, dear friends, if we get this truth fully saturating our souls, that our times are in God's hand, it will make life a grander thing than it has ever seemed to be. Do you believe that God's hand is working with you and for you? Then art thou lifted above the dumb-driven cattle that surround thee; for the God of heaven thinketh upon thee, and puts his hand to thine affairs. This connection with the divine puts heart into a man, and rises him to high endeavor, and great belief. We feel we are immortal till our work is done; we feel that God is with us, and that we are bound to be victorious through the blood of Jesus. We shall not be defeated in the campaign of life, for the Lord of hosts is with us, and we shall tread down our enemies. God will strengthen us, for our times are in his hand; therefore we will serve him with all our heart, and with all our soul, being fully convinced that "our labor is not in vain in the Lord." VII. Lastly, if our times are in God's hand, here is A GRAND ARGUMENT FOR FUTURE BLESSEDNESS. He that takes care of our times, will take care of our eternity. He that has brought us so far, and wrought so graciously for us, will see us safely over the rest of the road. I marvel at some of you older folks, when you begin to doubt. You will say, "Look at yourself." Well, so I do; and I am heartily ashamed that ever a grain of mistrust should get into the eye of my faith. I would weep it out, and keep it out for the future. Still, some of you are older than I am, for you are seventy or eighty years of age. How much longer do you expect to travel in this wilderness? Have you another ten years, think you? God has been gracious to you for seventy years, and will you fret about the last ten, which, indeed, may never come? That will never do. God has delivered some of you out of such great trials, that your present ones are mere flea-bites. Sir Francis Drake, after he had sailed round the world, came up the Thames, and when he had passed Gravesend there came a storm which threatened the ship. The brave commander said, "What! Go round the world safely, and then get drowned in a ditch? Never!" So we ought to say. God has upheld us in great tribulations, and we are not going to be cast down about trials which are common to men A man of energy, if he takes a work in hand, will push it through and the Lord our God never undertakes what he will not complete. "My times are in thy hand," and therefore the end will be glorious. My Lord, if my times were in my own hand, they would prove a failure; but since they are in thy hand, thou wilt not fail, nor shall I. The hand of God ensures success all along the line. In that day when we shall see the tapestry which records our lives, we shall see all the scenes therein with wondering eye; we shall see what wisdom, what love, what tenderness, what care was lavished upon them When once a matter is in God's hand it is never neglected or forgotten, but it is carried out to the end. Wherefore, comfort one another with these words. I have not been able to preach on this text as I hoped to do, for I am full of pa

in, and have a heavy headache; but, thank God, I have no heartache, with such a glorious truth before me. Sweet to my soul are these words "My times are in thy hand." Take the golden sentence home with you. Keep this truth in your mind. Let it lie on your tongue like a wafer made with honey. Let it dissolve until your whole nature is sweetened by it. Yes, dear old lady, you that have come out of the workhouse this morning to hear this sermon, say to yourself, "My times are in thy hand." Yes, you, dear friend, who cannot find a situation, and have been walking the shoes off your feet in the vain endeavor to seek one: you also may say, "My times are in thy hand." Yes, my dear sister, pining away with consumption, this may be your song: "My times are in thy hand." Yes, young man, you that have just started in business, and have met with a crushing loss, it will be for your benefit after all; therefore say, "My times are in thy hand." This little sentence, to my mind, swells into a hymn: it buds and blossoms into a psalm. Few are the words, but mighty is the sense, and full of rest. Now, remember, it is not everybody that can find honey in this hive. O sinners, you are in the hands of an angry God; and this is terrible! The God against whom you continually sin, and whom you provoke by refusing his grace, has absolute power over you. Beware, ye that forget God, lest he tear you in pieces. You have provoked, offended, and grieved him; but yet there is hope, for his mercy endureth for ever. Though you have vexed his Holy Spirit, yet return unto him, and he will have mercy upon you, and abundantly pardon you. It is certain that you are in his hands, and that you cannot escape from him. If you should climb to heaven, or dive to hell, you would not be out of his reach. No strength of yours can resist him, no speed can outrun him. Yield yourselves unto God; and then this great power of God, which now surrounds you, shall become your comfort. At present it ought to be your terror. The eyes of God are fixed upon you; the hand of God is against you; and if you are unsaved, one touch of that hand will mean death and everlasting destruction. That hand which the believer devoutly kisses, is the hand which you may well dread. Oh, that you would flee to Christ Jesus, and find shelter from wrath beneath the crimson canopy of his precious blood! Amen.