Verse-by-Verse Bible Commentary
Psalms 55:18

Clarke's Commentary

Verse Psalms 55:18. He hath delivered my soul — My life he has preserved in perfect safety from the sword; for there were many with me: "for in many afflictions his WORD was my support." - Targum. Or David may refer to the supernatural assistance which was afforded him when his enemies were so completely discomfited.

Bridgeway Bible Commentary

Psalms 55:0 Betrayed by a friend

David is worried and uncertain. He has found that so-called friends have been plotting against him (e.g. Ahithophel; 2 Samuel 15:12,2 Samuel 15:31; 2 Samuel 17:1-3) and he knows not which way to turn. He remembers things he saw certain people do and realizes now that they were treacherously aimed at his downfall (1-3).

Overwhelmed by a sense of helplessness, David fears that death is upon him (4-5). He wishes that he could escape from it all. He would like to fly away like a bird, so that he could find a quiet place where he could shelter from the storm (6-8). Then he thinks again of the murderous plans that people have laid against him. Along the city walls, around the streets, in the market places, people plot against him (9-11). Most heart-breaking of all is the knowledge that the person behind this plotting is the one he thought was his closest friend (12-14). Such traitors deserve a fitting punishment (15).
In his distress David turns to God and his faith awakens. He knows that God will save those who trust in him, and overthrow those who deliberately ignore him (16-19). But he cannot forget his false friend and the treacherous way his friend has lied to him (20-21). He decides finally that the only way to be relieved of the burden on his mind is to hand it over to God. He is confident that God will look after the righteous and punish the wicked (22-23).

Coffman's Commentaries on the Bible

THE PRAYER CONTINUES

“As for me, I will call upon God; And Jehovah will save me. Evening, and morning, and at noonday, will I complain and moan; And he will hear my voice. He hath redeemed my soul in peace from the battle that was against me; For they were many that strove with me. God will hear and answer them, even he that abideth of old. (Selah) The men who have no changes, And who fear not God.”

The outstanding thing here is the confidence that David had of God’s deliverance from the awful circumstances of the rampant rebellion.

“Jehovah will save me” Why was David so confident? The answer is simple enough: God specifically said to David, “Thy house and thy kingdom shall be made sure forever before thee; thy throne shall be established forever” (2 Samuel 7:16). These words of God to David through the prophet Nathan were known throughout Israel, to Ahithophel and to Absalom particularly; and their conspiracy to dethrone David was an action directed squarely against the will of God. No wonder David expressed confidence of victory. As The Jewish Targum translated this place, “The word of the Lord shall redeem me.”Adam Clarke’s Commentary on the Bible (London: T. Mason and G. Lane, 1837), Vol. III, p. 394.

“Evening, and at morning, and at noonday” Every human being is obligated to honor God with his prayers at least three times a day, a custom which was scrupulously followed by Daniel (Daniel 6:10; Daniel 6:13). Here is evidence that David also observed the same obligation. Christians also by offering prayers and thanksgiving at mealtimes three times a day have perpetuated the custom.

“They were many that strove with me” The rebellion was no small affair, as indicated in 2 Samuel 15:12; 2 Samuel 17:11; 2 Samuel 18:7. “The conspiracy was strong; for the people increased continually with Absalom.” Hushai even spoke of arousing the whole nation “From Dan to Beersheba” to fight against David; and in the final battle between David’s army and that of Absalom, “The people of Israel were smitten before the servants of David; and there was a great slaughter there that day of twenty thousand men… and the forest devoured more people that day than the sword devoured” (2 Samuel 18:6-8). Thus there were over forty thousand casualties, indicating that those enemies of David were indeed very numerous.

“Men who have no changes… and who fear not God” Some have been critical of David for not praying for the conversion of his enemies instead of for their death (as in Psalms 55:15); and the answer is right here. There was no use to pray for their conversion. They were men who would not change (or repent); they were men who had no fear whatever of God, and who were willing to oppose themselves violently against God’s will regarding the Davidic kingdom.

We find little sympathy for the `holier than thou’ attitude of certain commentators who prattle endlessly about “forgiving ones enemies and praying for them”; but who seem not to be outraged at all by the violent behavior of wicked men. We should say this on behalf of David’s prayer in Psalms 55:6, where he prayed, “Oh that I had the wings of a dove.” He did not pray for the wings of an eagle so that he could fall upon his enemies from above, but for the wings of a dove that he might get away from it all.

Barnes' Notes on the Whole Bible

He hath delivered my soul in peaee - The Hebrew is, “He has redeemed;” so also the Septuagint and Vulgate. The meaning is, He has “rescued” me, or has saved me from my enemies. Either the psalmist composed the psalm “after” the struggle was over, and in view of it, here speaks of what had actually occurred; or he is so confident of being redeemed and saved that he speaks of it as if it were already done. See Psalms 55:19. There are many instances in the Psalms in which the writer is so certain that what he prays for will be accomplished that he speaks of it as if it had already actually occurred. The words “in peace” mean that God ad given him peace; or that the result of the divine interposition was that he had calmness of mind.

From the battle that was against me - The hostile array; the armies prepared for conflict.

For there were many with me - This language conveys to us the idea that there were many on his side, or many that were associated with him, and that this was the reason why he was delivered. It is doubtful, however, whether this is the meaning of the original. The idea may be that there were many contending with him; that is, that there were many who were arrayed against him. The Hebrew will admit of this construction.

Calvin's Commentary on the Bible

18He hath redeemed my soul into peace Those who read the two preceding verses in the perfect instead of the future tense, are apparently led to this by considering that David here proves his former prayers to have been answered, from the fact of deliverance having been granted. But there is no difficulty involved in adopting the other reading. We may suppose that either he was so confident of being delivered that he speaks as if he actually were so already, or that he inserts what was the substance of his meditations at different times; it being sufficiently common, when mention is made of prayers, to subjoin a statement of the event which followed from them. Having spoken, then, of his prayers, he adverts to the result of them, with the view of expressing his thankfulness for the mercy which he had received. He says that he had been redeemed into peace — a strong expression, signifying the danger to which he had been exposed, and the almost miraculous manner in which he had been delivered from it. What is added, they were in great numbers with me, admits of a double meaning. Some understand him as referring to enemies; with me being, according to them, equivalent to against me. He represents himself as having been beset, by a host of adversaries, and commends the goodness manifested by God in accomplishing his deliverance. Others think that he refers to the angels, whose hosts are encamped round about those that fear the Lord, (Psalms 34:7.) The letter ב,beth, which I have rendered in, they consider to be here, as in many other places, merely expletive; ⁽³¹³⁾ so that we may read the words, great numbers were with me. The last of these interpretations conveys a comfortable truth, as God, although he cannot stand in need of auxiliaries, has seen fit, in accommodation to our infirmity, to employ a multitude of them in the accomplishment of our salvation. But David would appear rather to speak of enemies, and to refer to the number of them, with the view of magnifying the deliverance which he had received. ⁽³¹⁴⁾

(313) Rogers is of this opinion; and observes, that “in the Appendix to the first volume of Glassius, many instances are adduced of the redundancy of the prefix כ; as Exodus 32:22; Psalms 68:5; Ezra 3:3.”

(314) Walford renders the sentence, “Though multitudes be in opposition to me.” “The sense,” says he, “which is here given, is evidently required, and is fairly deducible from the Hebrew text.” Bishop Horsley’s rendering is, “For they who stood on my side told for many;” — “they who stood on my side,” denoting the Divine assistance described under the image of numerous auxiliaries. See 2 Kings 6:16; 1 John 4:4. Bishop Mant is satisfied that this is the Psalmist’s meaning, and he accordingly turns the verse thus: —

“And he shall hear me, he shall shield,
And he with peace shall crown;
My guardian in the battle-field,
An host himself alone.”

Smith's Bible Commentary

Psalms 55:1-23

Psalms 55:1-23 :

Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me ( Psalms 55:1-3 ).

I told you, David was capable of inspiring hate or love. You either loved the guy or hated the guy. And the feelings towards David were quite strong. And he was always praying about his enemies, and those that were after him, and those that were seeking to destroy him.

"For they cast iniquity upon me, in wrath they hate me."

My heart is sore pain within me: the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had the wings like a dove! for I would fly out of this place, and be at rest. Lo, then I would wonder far off, and remain in the wilderness. I would hasten my escape from the windy storm and the tempest. Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Day and night they go upon the walls thereof: and mischief also and the sorrows are in the midst of it. Wickedness is in the midst thereof: deceit and guile depart not from her streets ( Psalms 55:4-11 ).

Now David evidently wrote this psalm when he was fleeing from Absalom. For David's close counselor and friend, Ahithophel, actually revolted against David when Absalom did. He went with Absalom. And Ahithophel began to counsel Absalom on how to destroy David. This is the thing that really hurt David, is that Absalom had turned against him. David said,

For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was you, a man mine equal, my guide, my acquaintance. We took sweet counsel together, we walked into the house of God in company ( Psalms 55:12-14 ).

So David is so hurt because it really wasn't an enemy to David that had done such a dirty thing to him, but it was a fellow that he had had beautiful fellowship with. They had talked together. They had counseled together. They had gone into the house of God and fellowshipped together, and yet he turned himself against David. And that is always, I think, some of the greatest hurts that we experience, are when men that we have trusted and put our confidence, utmost confidence in, and we have trusted them unquestionably. And they have worked together with us and labored together with us. And we have given them great responsibilities. And suddenly they turn, and they begin to tell vicious lies. They violate the trust that you have put in them. They turn against you. They take from you, and that hurts. Because you have put all kinds of confidence in them. You have trusted them completely, implicitly. And suddenly you realize, as did David in verse Psalms 55:21 , the words of his mouth were smoother than butter. But war was in his heart. His words were softer than oil, yet they were like a drawn sword.

And that's what really hurts, is when someone that you have really placed complete confidence and trust in, and entrusted with a great part of the ministry. And then they turn and try to take it. That hurts beyond anything that I have ever had hurt, as far as the ministry goes.

And David felt this very hurt himself. The hurt of a friend, a comrade, an associate, one that you had fellowshipped and trusted, when they turn against you. So David speaks about this, the turning of Ahithophel. And David isn't so kind with him after he turned. He said,

Let death seize upon them, let them go down quick into hell: for wickedness is in their dwellings, and among them. As for me, I will call upon God; and the LORD shall save me ( Psalms 55:15-16 ).

You know, it's not going to destroy me. The Lord is going to take care of me. But the tragedies that will befall those.

Evening, and at morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He hath delivered my soul in peace from the battle that was against me: for there were many with me. God shall hear, and afflict them, even he that abideth of old. Because they have no changes, therefore they fear not God. He hath put forth his hands against such as be it peace with him: he hath broken his covenant ( Psalms 55:17-20 ).

Broken promises and covenants.

The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet they were like drawn swords. [David said,] Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. But thou, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee ( Psalms 55:21-23 ).

That is the only place to move, into the Lord. And there is comfort and blessing and joy. "

Dr. Constable's Expository Notes

Psalms 55

The occasion that inspired the composition of this individual lament psalm was David’s betrayal by an intimate friend. We do not know with certainty who he was, though some commentators have suggested Ahithophel (2 Samuel 15:31). One manuscript of Jerome’s Latin Version has the title "The voice of Christ against the chiefs of the Jews and the traitor Judas." [Note: Kirkpatrick, p. 308.]

David prayed that God would deliver him from his plight. He also lamented his distress that a trusted friend had betrayed him, and he voiced confidence in God who redeems His elect.

Dr. Constable's Expository Notes

Rather than practicing evil, as his enemies did, David said he would pray to God for deliverance (cf. Daniel 6:10). Rather than creating havoc in the city, he would petition the courts of heaven for justice. In place of a violent death, David anticipated a peaceful salvation. God, the eternal sovereign, will give to each person what he or she deserves. He will give peace to the guiltless and punishment to the guilty, eventually.

Dr. Constable's Expository Notes

3. A call out of confidence 55:16-23

Gill's Exposition of the Whole Bible

He hath delivered my soul in peace from the battle [that was] against me,.... That is, God had preserved his life, and delivered him safe and sound from many a battle which was fought against him, and might seem at first to go against him; and had given him peace and rest from all his enemies before the present trouble came upon him, 2 Samuel 7:1; wherefore he believed, that he who had delivered him in time past would deliver him again; this is the reasoning of faith, 2 Corinthians 1:9. The Septuagint, Vulgate Latin, Arabic, and Ethiopic versions, render the last clause, "from them that draw nigh unto thee"; and the Syriac version renders it, by way of petition, "deliver my soul from them that know me"; and the Targum,

"lest evil should come unto me;''

for there were many with me; either enemies fighting with him; and so this is mentioned to set forth the more the power of God in his deliverance: or friends, who were on his side; all Israel and Judah, who loved David and prayed for him, as Jarchi interprets it: or the angels of God, as Aben Ezra; who being for the Lord's people, are more than they that are against them, 2 Kings 6:16; or God, Father, Son, and Spirit; and if he is for us, who shall be against us? Romans 8:31. The Targum is,

"for in many afflictions his Word was for my help.''

Henry's Complete Commentary on the Bible

      16 As for me, I will call upon God; and the LORD shall save me.   17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.   18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.   19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.   20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.   21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.   22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.   23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

      In these verses,

      I. David perseveres in his resolution to call upon God, being well assured that he should not seek him in vain (Psalms 55:16; Psalms 55:16): "As for me, let them take what course they please to secure themselves, let violence and strife be their guards, prayer shall be mind; this I have found comfort in, and therefore this will I abide by: I will call upon God, and commit myself to him, and the Lord shall save me;" for whosoever shall call on the name of the Lord, in a right manner, shall be saved, Romans 10:13. He resolves to be both fervent and frequent in this duty. 1. He will pray fervently: "I will pray and cry aloud. I will meditate" (so the former word signifies); "I will speak with my own heart, and the prayer shall come thence." Then we pray aright when we pray with all that is within us, think first and then pray over our thoughts; for the true nature of prayer is lifting up the heart to God. Having meditated, he will cry, he will cry aloud; the fervour of his spirit in prayer shall be expressed and yet more excited by the intenseness and earnestness of his voice. 2. He will pray frequently, every day, and three times a day--evening, and morning, and at noon. It is probable that this had been his constant practice, and he resolves to continue it now that he is in his distress. Then we may come the more boldly to the throne of grace in trouble when we do not then first begin to seek acquaintance with God, but it is what we have constantly practised, and the trouble finds the wheels of prayer going. Those that think three meals a day little enough for the body ought much more to think three solemn prayers a day little enough for the soul, and to count it a pleasure, not a task. As it is fit that in the morning we should begin the day with God, and in the evening close it with him, so it is fit that in the midst of the day we should retire awhile to converse with him. It was Daniel's practice to pray three times a day (Daniel 6:10), and noon was one of Peter's hours of prayer, Acts 10:9. Let not us be weary of praying often, for God is not weary of hearing. "He shall hear my voice, and not blame me for coming too often, but the oftener the better, the more welcome."

      II. He assures himself that God would in due time give an answer of peace to his prayers.

      1. That he himself should be delivered and his fears prevented; those fears with which he was much disordered (Psalms 55:4; Psalms 55:5) by the exercise of faith were now silenced, and he begins to rejoice in hope (Psalms 55:18; Psalms 55:18): God has delivered my soul in peace, that is, he will deliver it; David is as sure of the deliverance as if it were already wrought. His enemies were at war with him, and the battle was against him, but God delivered him in peace, that is, brought him off with as much comfort as if he had never been in danger. If he did not deliver him in victory, yet he delivered him in peace, inward peace. He delivered his soul in peace; by patience and holy joy in God he kept possession of that. Those are safe and easy whose hearts and minds are kept by that peace of God which passes all understanding,Philippians 4:7. David, in his fright, thought all were against him; but now he sees there were many with him, more than he imagined; his interest proved better than he expected, and this he gives to God the glory of: for it is he that raises us up friends when we need them, and makes them faithful to us. There were many with him; for though his subjects deserted him, and went over to Absalom, yet God was with him and the good angels. With an eye of faith he now sees himself surrounded, as Elisha was, with chariots of fire and horses of fire, and therefore triumphs thus, There are many with me, more with me than against me,2 Kings 6:16; 2 Kings 6:17.

      2. That his enemies should be reckoned with, and brought down. They had frightened him with their menaces (Psalms 55:3; Psalms 55:3), but here he says enough to frighten them and make them tremble with more reason, and no remedy; for they could not ease themselves of their fears as David could, by faith in God.

      (1.) David here gives their character as the reason why he expected God would bring them down. [1.] They are impious and profane, and stand in no awe of God, of his authority or wrath (Psalms 55:19; Psalms 55:19): "Because they have no changes (no afflictions, no interruption to the constant course of their prosperity, no crosses to empty them from vessel to vessel) therefore they fear not God; they live in a constant neglect and contempt of God and religion, which is the cause of all their other wickedness, and by which they are certainly marked for destruction." [2.] They are treacherous and false, and will not be held by the most sacred and solemn engagements (Psalms 55:20; Psalms 55:20): "He has put forth his hand against such as are at peace with him, that never provoked him, nor gave him any cause to quarrel with them; nay, to whom he had given all possible encouragement to expect kindness from him. He has put forth his hand against those whom he had given his hand to, and has broken his covenant both with God and man, has perfidiously violated his engagement to both," than which nothing makes men riper for ruin. [3.] They are base and hypocritical, pretending friendship while they design mischief (Psalms 55:21; Psalms 55:21): "The words of his mouth" (probably, he means Ahithophel particularly) "were smoother than butter and softer than oil, so courteous was he and obliging, so free in his professions of respect and kindness and the proffers of his service; yet, at the same time, war was in his heart, and all this courtesy was but a stratagem of war, and those very words had such a mischievous design in them that they were as drawn swords designed to stab." They smile in a man's face, and cut his throat at the same time, as Joab, that kissed and killed. Satan is such an enemy; he flatters men into their ruin. When he speaks fair, believe him not.

      (2.) David here foretels their ruin. [1.] God shall afflict them, and bring them into straits and frights, and recompense tribulation to those that have troubled his people, and this in answer to the prayers of his people: God shall hear and afflict them, hear the cries of the oppressed and speak terror to their oppressors, even he that abides of old, who is God from everlasting, and world without end, and who sits Judge from the beginning of time, and has always presided in the affairs of the children of men. Mortal men, though ever so high and strong, will easily be crushed by an eternal God and are a very unequal match for him. This the saints have comforted themselves with in reference to the threatening power of the church's enemies (Habakkuk 1:12): Art thou not from everlasting, O Lord? [2.] God shall bring them down, not only to the dust, but to the pit of destruction (Psalms 55:23; Psalms 55:23), to the bottomless pit, which is called destruction,Job 26:6. He afflicted them (Psalms 55:19; Psalms 55:19) to see if that would humble and reform them; but, they not being wrought upon by that, he shall at last bring them to ruin. Those that are not reclaimed by the rod of affliction will certainly be brought down into the pit of destruction. They are bloody and deceitful men (that is, the worst of men) and therefore shall not live out half their days, not half so long as men ordinarily live, and as they might have lived in a course of nature, and as they themselves expected to live. They shall live as long as the Lord of life, the righteous Judge, has appointed, with whom the number of our months is; but he has determined to cut them off by an untimely death in the midst of their days. They were bloody men, and cut others off, and therefore God will justly cut them off: they were deceitful men, and defrauded others of the one-half perhaps of what was their due, and now God will cut them short, though not of that which was their due, yet of that which they counted upon.

      III. He encourages himself and all good people to commit themselves to God, with confidence in him. He himself resolves to do so (Psalms 55:23; Psalms 55:23): "I will trust in thee, in thy providence, and power, and mercy, and not in my own prudence, strength, or merit; when bloody and deceitful men are cut off in the midst of their days I shall still live by faith in thee." And this he will have others to do (Psalms 55:22; Psalms 55:22): "Cast thy burden upon the Lord," whoever thou art that art burdened, and whatever the burden is. "Cast thy gift upon the Lord" (so some read it); "whatever blessings God has bestowed upon thee to enjoy commit them all to his custody, and particularly commit the keeping of thy soul to him." Or, "Whatever it is that thou desirest God should give thee, leave it to him to give it to thee in his own way and time. Cast thy care upon the Lord," so the LXX., to which the apostle refers, 1 Peter 5:7. Care is a burden; it makes the heart stoop (Proverbs 12:25); we must cast it upon God by faith and prayer, commit our way and works to him; let him do as seemeth him good, and we will be satisfied. To cast our burden upon God is to stay ourselves on his providence and promise, and to be very easy in the assurance that all shall work for good. If we do so, it is promised, 1. That he will sustain us, both support and supply us, will himself carry us in the arms of his power, as the nurse carries the sucking-child, will strengthen our spirits so by his Spirit as that they shall sustain the infirmity. He has not promised to free us immediately from that trouble which gives rise to our cares and fears; but he will provide that we be not tempted above what we are able, and that we shall be able according as we are tempted. 2. That he will never suffer the righteous to be moved, to be so shaken by any troubles as to quit either their duty to God or their comfort in him. However, he will not suffer them to be moved for ever (as some read it); though they fall, they shall not be utterly cast down.