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Then God said, "Let there be light"; and there was light.

On the twenty-fourth day of this month the people of Isra'el, wearing sackcloth and with dirt on them, assembled for a fast. Those descended from Isra'el separated themselves from all foreigners; then they stood up and confessed their own sins and the iniquities of their ancestors. Standing where they were, they read in the scroll of the Torah of Adonai their God for one-quarter of the day. For another quarter they confessed and prostrated themselves before Adonai their God. On the platform of the L'vi'im stood Yeshua, Bani, Kadmi'el, Sh'vanyah, Buni, Sherevyah, Bani and K'nani; they cried out loudly to Adonai their God. Then the L'vi'im Yeshua, Kadmi'el, Bani, Hashavn'yah, Sherevyah, Hodiyah, Sh'vanyah and P'tachyah said, "Stand up, and bless Adonai your God from everlasting to everlasting; let them say: "‘Blessed be your glorious name, exalted above all blessing and praise! "‘You are Adonai , you alone. You made heaven, the heaven of heavens, with all their array, the earth and all the things that are in it, the seas and all that is in them; and you preserve them all. The army of heaven worships you. "‘You are Adonai , the God who chose Avram, brought him out of Ur-Kasdim and gave him the name of Avraham. Finding that he was faithful to you, you made a covenant with him to give the land of the Kena‘ani, the Hitti, Emori and P'rizi, the Y'vusi and the Girgashi, to give it to his descendants; and you have done what you promised, because you are just. "‘You saw the distress of our ancestors in Egypt and heard their cry by the Sea of Suf. You performed signs and wonders against Pharaoh, against all his servants and the people of the land; for you knew how arrogantly they treated them; and you won yourself a name which is yours to this day. You divided the sea ahead of them, so that they could pass through the sea on dry land; then you hurled their pursuers into the depths, like a stone into turbulent waters. "‘In a column of cloud you led them by day, and by night in a column of fire, so that they would have light ahead of them on the way that they were to go. "‘You descended on Mount Sinai and spoke with them from heaven. You gave them right rulings and true teachings, good laws and mitzvot. You revealed to them your holy Shabbat and gave them mitzvot, laws and the Torah through Moshe your servant. "‘For their hunger you gave them bread from heaven; for their thirst you brought forth for them water from the rock. You ordered them to enter and possess the land you had sworn with your hand to give them. "‘But they and our ancestors were arrogant; they stiffened their necks and ignored your mitzvot; they refused to listen and paid no attention to the wonders you had done among them. No, they stiffened their necks, and in their rebellion appointed a leader to return them to their slavery. But because you are a God of forgiveness, merciful, full of compassion, slow to grow angry and full of grace, you did not abandon them. Even when they cast themselves a metal calf, saying of it, "This is your god that brought you up from Egypt," and committing other gross provocations; still, you, in your great compassion, did not abandon them in the desert. The column of cloud did not leave them by day; it kept leading them along the way. By night the column of fire kept showing them light and the path to take. You also gave your good Spirit to teach them, did not withhold man from their mouths and provided them water to quench their thirst. Yes, forty years you sustained them in the desert; they lacked nothing — their clothes did not wear out; their feet did not swell up. "‘You gave them kingdoms and peoples; you even gave them extra land, so that they took possession of the land of Sichon, also the land of the king of Heshbon and the land of ‘Og king of Bashan. You made their children as numerous as the countless stars in the sky. "‘Then you brought them into the land about which you had said to their fathers that they should go in and take possession of it. So the children went in and possessed the land, as you subdued ahead of them the Kena‘ani living in the land, and handed them over to them, along with their kings and the peoples of the land, for them to do with as they wished. They took fortified cities and fertile land, possessed houses full of all kinds of good things, dug-out cisterns, vineyards, olive groves, fruit trees in plenty; so they ate their fill and grew robust, luxuriating in your great goodness. "‘Yet they disobeyed and rebelled against you, throwing your Torah behind their backs. They killed your prophets for warning them that they should return to you and committed other gross provocations. So you handed them over to the power of their adversaries, who oppressed them. Yet in the time of their trouble, when they cried out to you, you heard from heaven, and in keeping with your great compassion, you gave them saviors to save them from the power of their adversaries. But as soon as they had gotten some relief, they went back to do evil before you. So you left them in the power of their enemies, who came down hard on them. Yet when they returned and cried out to you, you heard from heaven many times and saved them, according to your compassion. You warned them, in order to bring them back to your Torah; yet they were arrogant. They paid no attention to your mitzvot, but sinned against your rulings, which, if a person does them, he will have life through them. However, they stubbornly turned their shoulders, stiffened their necks and refused to hear. Many years you extended them mercy and warned them by your Spirit through your prophets; yet they would not listen. Therefore you handed them over to the peoples of the lands. Even so, in your great compassion, you didn't completely destroy them; nor did you abandon them, for you are a compassionate and merciful God. "‘Now therefore, our God, great, mighty, fearsome God, who keeps both covenant and grace: let not all this suffering seem little to you that has come on us, our kings, our leaders, our cohanim, our prophets, our ancestors, and on all your people, from the times of the kings of Ashur until this very day. There is no question that you are just in all that has come upon us; for you have treated us fairly. It is we who have acted wickedly. Our kings, our leaders, our cohanim and ancestors did not keep your Torah, pay attention to your mitzvot or heed the warnings you gave them. Even when they ruled their own kingdom, even when you prospered them greatly, in the great, rich land you gave them, they did not serve you; nor did they turn from their wicked deeds. "‘So here we are today, slaves. Yes, in the land you gave our ancestors, so that they could eat what it produces and enjoy its good — here we are in it, slaves! Its rich yield now goes to the kings you have set over us because of our sins; they have power over our bodies, they can do what they please to our livestock, and we are in great distress!

Here is what Adonai says: "The people escaping the sword found favor in the desert — I have brought Isra'el to its rest." From a distance Adonai appeared to me, [saying,] "I love you with an everlasting love; this is why in my grace I draw you to me. Once again, I will build you; you will be rebuilt, virgin of Isra'el. Once again, equipped with your tambourines, you will go out and dance with the merrymakers. Once again, you will plant vineyards on the hills of Shomron, and those doing the planting will have the use of its fruit. For a day will come when the watchmen on Mount Efrayim will call, ‘Come, let's go up to Tziyon, to Adonai our God.'" For here is what Adonai says: "Sing with joy for Ya‘akov! shout for the chief of the nations! Proclaim your praise, and say: ‘ Adonai ! You have saved your people, the remnant of Isra'el!' Look! I am bringing them from the land in the north, gathering them from the far ends of the earth; among them are the blind and lame, women with children, women in labor, all together, a vast throng returning here. They will come weeping and praying as I bring them back. I will lead them by streams of water on smooth paths, so that they won't stumble. For I am a father to Isra'el, and Efrayim is my firstborn son." Nations, hear the word of Adonai ! Proclaim it in the coastlands far away. Say: "He who scattered Isra'el is gathering him, guarding him like a shepherd his flock." For Adonai has ransomed Ya‘akov, redeemed him from hands too strong for him. They will come and sing on the heights of Tziyon, streaming to the goodness of Adonai, to the grain, the wine, the olive oil, and the young of the flock and the herd. They themselves will be like a well-watered garden, never to languish again. "Then the virgin will dance for joy, young men and old men together; for I will turn their mourning into joy, comfort and gladden them after their sorrow. I will give the cohanim their fill of rich food, and my people will be satisfied with my bounty," says Adonai . This is what Adonai says: "A voice is heard in Ramah, lamenting and bitter weeping. It is Rachel weeping for her children, refusing to be comforted for her children, because they are no longer alive." This is what Adonai says: "Stop your weeping, and dry your eyes, for your work will be rewarded," says Adonai . "They will return from the enemy's land; so there is hope for your future," says Adonai . "Your children will return to their own territory. "I hear Efrayim bemoaning himself: ‘You disciplined me, and I took your discipline like a young ox not used to a yoke. Let me return, and I will return, for you are Adonai , my God. Yes, I turned away; but later I repented. When I had been made to understand, I struck my thigh in shame and remorse, bearing the weight of the disgrace acquired when I was young.' "Isn't Efrayim my very dear son, a child who delights me so? I speak about him all the time, I can't help but recall him to mind. In sum, I deeply yearn for him; I will surely show him favor," says Adonai . Set up road signs, erect guideposts, pay attention to the highway, the path on which you traveled. Come back, virgin Isra'el, come back to these cities of yours! How long will you hesitate, you unruly daughter? For Adonai has created something new on earth: a woman with the strengths of a man. Here is what Adonai -Tzva'ot, the God of Isra'el, says: "This expression will be used again in the land of Y'hudah and its cities after I have returned their exiles: ‘May Adonai bless you, home of justice, holy mountain!' In it will live together Y'hudah and all its cities, the farmer and those who lead the flocks. For I have satisfied the weary and filled the needs of all in distress." At this point I woke up and looked around, but I had enjoyed my sleep. "Here, the days are coming," says Adonai , when I will sow the house of Isra'el and the house of Y'hudah with the seed of humans and the seed of animals. At that time, just as I used to watch over them with the intent to uproot, break down, overthrow, destroy and do harm; so then I will watch over them to build and plant," says Adonai . "When those days come they will no longer say, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.' Rather, each will die for his own sin; every one who eats sour grapes, his own teeth will be set on edge. "Here, the days are coming," says Adonai, "when I will make a new covenant with the house of Isra'el and with the house of Y'hudah. It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them," says Adonai . "For this is the covenant I will make with the house of Isra'el after those days," says Adonai : "I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. No longer will any of them teach his fellow community member or his brother, ‘Know Adonai '; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more." This is what Adonai says, who gives the sun as light for the day, who ordained the laws for the moon and stars to provide light for the night, who stirs up the sea until its waves roar — Adonai -Tzva'ot is his name: "If these laws leave my presence," says Adonai , "then the offspring of Isra'el will stop being a nation in my presence forever." This is what Adonai says: "If the sky above can be measured and the foundations of the earth be fathomed, then I will reject all the offspring of Isra'el for all that they have done," says Adonai . "Look, the days are coming," says Adonai , "when the city will be rebuilt for Adonai from the Tower of Hanan'el to the Corner Gate. The measuring line will be stretched straight to Garev Hill, then turn to Go‘ah. The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai ; it will never be uprooted or destroyed again."

Belshatzar the king gave a great banquet for a thousand of his lords, and in the presence of the thousand he was drinking wine. While tasting the wine, Belshatzar ordered that the gold and silver vessels which his father N'vukhadnetzar had removed from the temple in Yerushalayim be brought; so that the king, his lords, his wives and his concubines could drink from them. So they brought the gold vessels which had been removed from the sanctuary of the house of God in Yerushalayim; and the king, his lords, his wives and his concubines drank from them. They drank their wine and praised their gods made of gold, silver, bronze, iron, wood and stone. Suddenly, the fingers of a human hand appeared and began writing on the plaster of the palace wall by the lampstand. When the king saw the palm of the hand that was writing, the king's face took on a different look. As frightening thoughts rose up within him, his hip joints gave way and his knees started knocking together. The king cried out to bring in the exorcists, astrologers and diviners. The king said to the sages of Bavel, "Whoever can read this inscription and tell me what it means will be dressed in royal purple, wear a gold chain around his neck and be one of the three men ruling the kingdom." But although all the king's sages came in, none could read the inscription or tell the king what it meant. Then King Belshatzar became terrified; his face turned pale, and his lords were thrown into confusion. At this point the queen mother, because of what the king and his lords were saying, entered the banquet hall. The queen mother said, "May the king live forever! Don't be scared by your thoughts or let your face be so pale. There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, he was found to have light, discernment and wisdom like the wisdom of the gods. King N'vukhadnetzar your father — the king, your father — made him chief of the magicians, exorcists, astrologers and diviners; because he was found to have an extraordinary spirit, knowledge, discernment, and the ability to interpret dreams, unlock mysteries and solve knotty problems. He is called Dani'el, but the king gave him the name Belt'shatzar. Now have Dani'el summoned, and he will tell you what this means." Dani'el was brought into the king's presence. The king said to Dani'el, "Are you Dani'el, one of the exiles from Y'hudah whom the king my father brought out of Y'hudah? I've heard about you that the spirit of the gods is in you, and that you have been found to have light, discernment and extraordinary wisdom. Now the sages, the exorcists, were brought in to me so that they could read this inscription and tell me what it means, but they couldn't interpret it for me. However, I've heard that you can give interpretations and solve knotty problems. Now if you can read the inscription and tell me what it means, you will be dressed in royal purple, wear a gold chain around your neck and be one of the three men ruling the kingdom." Dani'el answered the king, "Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means. Your majesty, the Most High God gave N'vukhadnetzar your father the kingdom, as well as greatness, glory and majesty. Because of the greatness he gave him, all the peoples, nations and languages trembled with fear before him. Anyone he wanted to, he put to death; anyone he wanted to, he kept alive; anyone he wanted to, he advanced; and anyone he wanted to, he humbled. But when he grew proud and his spirit became hard, he began treating people arrogantly, so he was deposed from his royal throne, and his glory was taken away from him. He was driven from human society, his heart was made like that of an animal, he lived with the wild donkeys, he was fed with grass like an ox, and his body was drenched with dew from the sky; until he learned that the Most High God rules in the human kingdom and sets up over it whomever he pleases. But, Belshatzar, you, his son, have not humbled your heart, even though you knew all this. Instead, you have exalted yourself against the Lord of heaven by having them bring you the vessels from his house; and you and your lords, your wives and your concubines drank wine from them; then you offered praise to your gods of silver, gold, bronze, iron, wood and stone, which can't see, hear or know anything. Meanwhile, God, who holds your very breath in his hands, and to whom belongs everything you do, you have not glorified. This is why he sent the hand to write this inscription; and the inscription says, ‘M'ne! M'ne! T'kel ufarsin.' This is what it means: ‘M'ne!' — God has counted up your kingdom and brought it to an end. ‘T'kel' — you are weighed on the balance-scale and come up short. ‘P'res' — your kingdom has been divided and given to the Medes and Persians." Then Belshatzar gave the order; and they clothed Dani'el in royal purple, put a gold chain around his neck and proclaimed of him that he was to be one of the three men ruling the kingdom. That very night Belshatzar, the king of the Kasdim, was killed.