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Bible Lexicons

Old / New Testament Greek Lexical Dictionary

Entry for Strong's #3321 - μεσουράνημα

Transliteration
mesouránēma
Phonetics
mes-oo-ran'-ay-mah  
Word Origin
from a presumed compound of (3319) and (3772)
Parts of Speech
Noun Neuter
TDNT
None
Word Definition [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. mid-heaven
  2. the highest point in the heavens, which the sun occupies at noon, where what is done can be seen and heard by all
Frequency Lists  [ Book | Word | Parsing ]
Verse Results
KJV (3) NAS (3) HCS (3)
Revelation 3
Revelation 3
Revelation 3
BYZ TIS TR
N-DSN 3
N-DSN 3
N-DSN 3
NA WH
N-DSN 3
N-DSN 3


Liddell-Scott-Jones Definitions

μεσουρᾰν-ημα, ατος, τό,

1. ulmination, Str. 3.5.8, Cleom. 2.1, Ptol. Alm. 8.4, Theo Sm.p.159 H., etc.

2. mid-heaven, zenith, Revelation 8:13, al.

3. μ. κόσμου title of Aries as having been on the meridian at the Creation, Vett.Val. 5.26.

4. name of the tenth τόπος, Paul. Al. N. 1.

Thayer's Expanded Definition

μεσουράνημα, μεσουρανηματος, τό (from μεσουρανέω; the sun is said μεσουράνειν to be in mid-heaven, when it has reached the meridian), mid-heaven, the highest point in the heavens, which the sun occupies at noon. where what is done can be seen and heard by all: Revelation 8:13 (cf. Düsterdieck at the passage); . (Manetho, Plutarch, Sextus Empiricus.)

Thayer's Expanded Greek Definition, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

μεσουράνημα , -τος , τό

(< μεσουρανέω , to be in mid-heaven, of the sun at the meridian),

the zenith, mid-heaven: Revelation 8:13; Revelation 14:6; Revelation 19:17.†


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

For μνημονεύω, ";remember,"; c. gen., as in 1 Thessalonians 1:8 (see Milligan ad l.), cf. PSI VI. 651.2 (iii/B.C.) καλῶς ἂ ]ν ποιοῖς (cf. Mayser Gr. p. 326) μνημονεύων ἡμῶν. We should have expected the same construction in the Christian letter P Heid 6.15 (iv/A.D.) (= Selections, p. 126), but the writer substitutes μοι for μουπαρακαλῶ [ο ]ὖν, δέσποτα, ἵνα μνημον [ε ]ύῃς μοι εἰς τὰς ἁγίας σου εὐχάς. Syll 139 (= .3284).8 (iv/B.C.) μνημονεύων (ὁ δῆμος) ἀεὶ τῶν εὐεργετῶν καὶ ζώντων καὶ τετελευτηκότων may recall Hebrews 13:7. The verb is followed by the acc., as in 1 Thessalonians 2:9 al,, in BGU IV.1024v. 20 (IV/A.D.) ἀλλὰ τόκον οὐκ ἔν [ι οὐδ ]ε ̣, τὴν σύνπλησιν ἐκείνων μνημονεύε [ιν : cf. P Strass I. 41.40 (A.D. 250), where, in a dispute regarding an inheritance, one of the parties exclaims—οὐ μνη [μ ]ονεύω δέ, τί ἐν τῇ μεσειτίᾳ ἐγένετο, ";I do not remember what took place in the negotiation,"; and receives the rejoinder—οὐ μέμνησαι οὖν; ";do you not then remember?";

The subst. μνημονεῖον, ";record-office,"; is found in P Oxy X. 1282.22 (A.D. 83) al. : cf. Archiv i. p. 190 f., where it is shown that μνημονεῖον and γραφεῖον are practically identical.

 

The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
List of Word Forms
μεσουρανηματι μεσουρανήματι mesouranemati mesouranēmati mesouranḗmati
Lectionary Calendar
Saturday, December 7th, 2019
the First Week of Advent
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