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Bible Lexicons

Old / New Testament Greek Lexical Dictionary

Entry for Strong's #846 - αὐτός

Word Origin
from the particle au [perhaps akin to the base of (109) through the idea of a baffling wind] (backward)
Parts of Speech
Word Definition [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same
Frequency Lists  [ Book | Word | Parsing ]
Verse Results
KJV (5154) NAS (282) HCS (4827)
Matthew 634
Mark 463
Luke 704
John 530
Acts 511
Romans 112
1 Corinthians 73
2 Corinthians 51
Galatians 23
Ephesians 50
Philippians 21
Colossians 36
1 Thessalonians 21
2 Thessalonians 15
1 Timothy 7
2 Timothy 14
Titus 7
Philemon 3
Hebrews 100
James 35
1 Peter 29
2 Peter 26
1 John 59
2 John 4
3 John 4
Jude 6
Revelation 236
Matthew 21
Mark 19
Luke 41
John 27
Acts 32
Romans 21
1 Corinthians 25
2 Corinthians 16
Galatians 3
Ephesians 9
Philippians 9
Colossians 3
1 Thessalonians 9
2 Thessalonians 4
1 Timothy 1
Titus 1
Philemon 1
Hebrews 19
James 4
1 Peter 7
2 Peter 2
1 John 5
3 John 2
Revelation 5
Matthew 827
Mark 659
Luke 922
John 643
Acts 573
Romans 145
1 Corinthians 80
2 Corinthians 56
Galatians 22
Ephesians 63
Philippians 29
Colossians 40
1 Thessalonians 22
2 Thessalonians 13
1 Timothy 6
2 Timothy 15
Titus 5
Philemon 3
Hebrews 118
James 40
1 Peter 30
2 Peter 26
1 John 99
2 John 7
3 John 4
Jude 6
Revelation 374
P-APF 12
P-APM 354
P-APN 57
P-ASF 146
P-ASM 1001
P-ASN 102
P-DPF 21
P-DPM 564
P-DPN 15
P-DSF 120
P-DSM 872
P-DSN 25
P-GPF 27
P-GPM 552
P-GPN 27
P-GSF 178
P-GSM 1439
P-GSN 55
P-NPM 82
P-NSF 10
P-NSM 178
P-APF 12
P-APM 358
P-APN 54
P-ASF 138
P-ASM 948
P-ASN 98
P-DPF 17
P-DPM 541
P-DPN 11
P-DSF 107
P-DSM 833
P-DSN 20
P-GPF 21
P-GPM 516
P-GPN 26
P-GSF 166
P-GSM 1355
P-GSN 49
P-NPM 75
P-NSF 11
P-NSM 148
P-APF 12
P-APM 353
P-APN 51
P-ASF 133
P-ASM 983
P-ASN 102
P-DPF 21
P-DPM 565
P-DPN 16
P-DSF 118
P-DSM 865
P-DSN 24
P-GPF 26
P-GPM 545
P-GPN 26
P-GSF 171
P-GSM 1441
P-GSN 48
P-NPM 81
P-NSM 178
A-ASN 36
D-NSF 15
P-APF 11
P-APM 346
P-APN 40
P-ASF 125
P-ASM 929
P-ASN 54
P-DPF 18
P-DPM 501
P-DPN 17
P-DSF 90
P-DSM 747
P-DSN 15
P-GP 1
P-GPF 20
P-GPM 499
P-GPN 27
P-GSF 162
P-GSM 1340
P-GSN 45
P-NPM 74
P-NSM 141
V-AAD-2P 1
V-AAD-2S 1
V-AAI-2P 2
V-AAI-2S 3
V-AAI-3P 6
V-AAI-3S 5
V-AAS-1P 1
V-AAS-1S 2
V-AAS-3P 1
V-AAS-3S 2
V-AMI-2P 1
V-APD-2S 1
V-API-3S 4
V-FAI-1S 2
V-FAI-3S 8
V-FMI-3S 1
V-FPI-3S 1
V-IAI-3P 1
V-PAI-1S 1
V-PAI-3S 2
V-XPI-3S 1
V-YPI-3S 1
P-APF 12
P-APM 374
P-APN 59
P-ASF 141
P-ASM 990
P-ASN 105
P-DPF 22
P-DPM 579
P-DPN 13
P-DSF 116
P-DSM 867
P-DSN 21
P-GPF 22
P-GPM 538
P-GPN 28
P-GSF 171
P-GSM 1413
P-GSN 51
P-NPM 96
P-NSF 12
P-NSM 176
P-NSN 10

Liddell-Scott-Jones Definitions


(Cret. ἀϝτός GDI 4976, al.), αὐτή, αὐτό (also αὐτόν Leg.Gort. 3.4, al.), reflexive Pron., self:

I in oblique cases used for the personal Pron., him, her, it: with Art., ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same. I self, myself, thyself, etc., acc. to the person of the Verb: freq. joined with ἐγώ, σύ, etc. (v. infr. 10),

1 one's true self, the soul, not the body, Od. 11.602; reversely, body, not soul, Il. 1.4; oneself, as opp. others who are less prominent, as king to subject, 6.18; Zeus to other gods, 8.4; bird to young, 2.317; man to wife and children, Od. 14.265; warrior to horses, Il. 2.466, or to weapons, 1.47; shepherd to herd, Od. 9.167, cf. Il. 1.51; Trojans to allies, 11.220; seamen to ships, 7.338: generally, whole to parts, ib. 474; so later ἡ σίδη καὶ αὐτὴ καὶ τὰ φύλλα Thphr. HP 4.10.7, cf. X. Ath. 1.19, Pl. Grg. 511e, etc.; αὐτή τε Μανδάνη καὶ τὸν υἱὸν ἔχουσα X. Cyr. 1.3.1; αὐ. τε καὶ τὰ ποιήματα βουλόμενος ἐπιδεῖξαι Pl. R. 398a: abs., the Master, as in the Pythag. phrase Αὐτὸς ἔφα, Lat. Ipse dixit; so τίς οὗτος.. ; — Αὐτός, i.e. Socrates, Ar. Nu. 218; ἀναβόησον Αὐτόν ib. 219; ἀνοιγέτω τις δώματ'· Αὐτὸς ἔρχεται the Master, Id. Fr. 268, cf. Pl. Prt. 314d, Thphr. Char. 2.4, Men. Sam. 41: αὐ. ἀϋτεῖ Theoc. 24.50: neut., αὐτὸ σημανεῖ the result will show, E. Ph. 623; αὐτὸ δηλώσει D. 19.157; αὐτὰ δηλοῖ Pl. Prt. 329b; αὐτὸ διδάξει ib. 324a; esp. αὐτὸ δείξει Cratin. 177, Pl. Hp.Ma. 288b, cf. Tht. 200e; in full, τάχ' αὐτὸ δείξει τοὔργον S. Fr. 388; τοὔργον τάχ' αὐτὸ δείξει Ar. Lys. 375; redupl., αὐτός θ' ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν A. Eu. 798; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under.., Il. 13.615; πρὸς αὐταῖς ταῖς θύραις close by the door, Lys. 12.12; αὐτὸ τὸ δέον the very thing needed, X. An. 4.7.7; αὐτὸ ὃ μάλιστα ἔδει ῥηθῆναι Pl. R. 362d; αὐτὸ τὸ περίορθρον the point of dawn, Th. 2.3; αὐτὰ τὰ ἐναντία the very opposite, X. Mem. 4.5.7; αὐτὰ τὰ χρήσιμα καὶ ἀναγκαῖα D.H. Th. 23; even, οὔ μοι μέλει ἄλγος οὔτ' αὐτῆς Ἑκάβης Il. 6.451; εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν 2.597. In these senses αὐτός in Prose either precedes both the Art. and Subst., or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Art. is sts. omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων X. An. 2.1.5; αὐτὸς βασιλεύς ib. 1.7.11.

2. of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω Il. 17.254; σπεύδοντα καὶ αὐτὸν ὀτρύνεις 8.293; καταπαύσομεν· οἱ δὲ καὶ αὐτοὶ παυέσθων Od. 2.168; ἥξει γὰρ αὐτά S. OT 341; also, in person, τῶν πραγμάτων ὑμῖν.. αὐτοῖς ἀντιληπτέον D. 1.2.

3. by oneself or itself, alone, αὐτός περ ἐών although alone, Il. 8.99; αὐτὸς ἐγείναο παῖδ', i.e. without a mother, 5.880, cf. Hes. Th. 924; ἀνακομισθῆναι αὐτὸν ἐς Φάληρον by himself, Hdt. 5.85; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, Ar. Ach. 504, cf. Th. 472, Pl. Prm. 137b, Herod. 6.70, Plu. 2.755c, Luc. DDeor. 10.2; αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις X. An. 2.3.7; ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν Id. Mem. 3.14.3; τὸν τρίβωνα ὃν αὐτὸν φορεῖ Thphr. Char. 22.13 (prob.); αὐτὰ γὰρ ἔστιν ταῦτα these and no others, Emp. 21.13, al.: strengthd., αὐτὸς κτήσατο οἶος himself alone, Od. 14.450; αὐτὸς μόνος, v. μόνος II; αὐτὸς καθ' αὑτόν, v. ἑαυτοῦ.

4. in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό Pl. Phd. 65d; αὐτὸ τὸ ἕν Id. Prm. 143a, al., cf. Arist. Metaph. 997b8: neut., αὐτό is freq. in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ' αὐτῆς εὐδοκιμήσεις Pl. R. 363a; less freq. with Art., τί ποτ' ἐστὶν αὐτὸ ἡ ἀρετή Id. Prt. 360e; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ οὔ; Id. Smp. 199d; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, ibid.e: later, in compos., αὐτοαγαθόν, αὐτοάνθρωπος, etc. (q. v.), cf. Arist. Metaph. 1040b33; less freq. agreeing with the Subst., ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη Pl. R. 612c, etc.; doubled, ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται its very self, Id. Cra. 439a.

5. in dat. with Subst., in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, Il. 9.194; αὐτῇ σὺν πήληκι κάρη helmet and all, 14.498, cf. Od. 13.118; αὐτῷ σὺν ἄγγει E. Ion 32, cf. Hipp. 1213; also without σύν, αὐτῇ κεν γαίῃ ἐρύσαι Il. 8.24: so freq. in Prose and Poetry, αὐτοῖς ἀνδράσι men and all, Hdt. 6.93; αὐτοῖσι συμμάχοισι allies and all, A. Pr. 223 (lyr.); αὐτοῖς μελάθροις διακναιομένους E. Med. 164: with Art., αὐτοῖσι τοῖσι ἱματίοισι ἀπ' ὦν ἔβαψε ἑωυτόν Hdt. 2.47; αὐτοῖσι τοῖς πόρπαξι Ar. Eq. 849, etc.; αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι X. Cyr. 1.4.7.

6. added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, Th. 1.46, cf. 8.35, X. HG 2.2.17, Revelation 17:11, etc.: — αὐτός always being the chief person.

7. freq. coupled with οὗτος, τοῦτ' αὐτό ἐστι τὸ ζητηθέν Pl. Plt. 267c, etc.; αὐτὸ τοῦτο μόνον Id. Grg. 500b; also λεγόντων ἄλλο μὲν οὐδέν.. αὐτὰ δὲ τάδε Th. 1.139; πόλεις ἄλλας τε καὶ αὐτὸ τοῦτο τὸ Βυζάντιον X. An. 7.1.27; ταῦτα ἥκω αὐτὰ ἵνα.. Pl. Prt. 310e.

8. καὶ αὐτός himself too, Od. 7.73, 14.45, X. An. 5.5.9, etc.

9. repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν Lys. 12.68, cf. A. Fr. 350, X. An. 3.2.4.

10. in connexion with the person. Pron., ἐγὼν αὐτός Od. 2.194; σέθεν αὐτοῦ Il. 23.312; νωΐτερον αὐτῶν 15.39 (always divisim in Hom.); folld. by an enclit. Pron., αὐτόν μιν Od. 4.244; so αὐτὸν γάρ σε δεῖ Προμηθέως A. Pr. 86; also αὐτὸς ἔγωγε Pl. Phd. 59b, etc.: after Hom. in the oblique cases αὐτός coalesces with the Pron., ἐμαυτοῦ, σεαυτοῦ (these not in Alc. or Sapph., A.D. Pron. 80.10 sqq.), ἑαυτοῦ, etc. (q. v.). with person. Pron. omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, Il. 13.252; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν, 24.503; αὐτῶν γὰρ ἀπωλόμεθ' ἀφραδίῃσιν Od. 10.27; in 2.33 οἱ αὐτῷ is simply a strengthd. form of οἱ; and so in Att., when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. Pron., cf. X. Cyr. 6.2.25 with 6.1.14. with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness, αὐτὸς καθ' αὑτοῦ A. Th. 406; αὐτοὶ ὑφ' αὑτῶν ib. 194; αὐτοὶ καθ' αὑτούς X. Mem. 3.5.4; αὐτὸ καθ' αὑτό Pl. Tht. 201e; sts. between the Art. and reflex. Pron., τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται A. Ag. 836, cf. Pr. 762; τούς γ' αὐτὸς αὑτοῦ πολεμίους S. Aj. 1132: also κατ' αὐτὺ (Boeot. for αὐτοὶ) αὐτῶν IG 7.3172.121 (Orchom. Boeot.). αὐτοῦ, αὐτῶν with possess. Pron., πατρὸς κλέος ἠδ' ἐμὸν αὐτοῦ Il. 6.446; θρῆνον.. ἐμὸν τὸν αὐτῆς A. Ag. 1323; ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ S. OT 416; τοῖς οἷσιν αὐτοῦ ib. 1248; αὐτῶν σφετέρῃσιν ἀτασθαλίῃσιν Od. 1.7; τοῖς ἡμετέροις αὐτῶν φίλοις X. An. 7.1.29. αὐτὸς ἑαυτοῦ with Comp. and Sup. Adj., αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος Hdt. 2.25; τῇ εὐρυτάτη ἐστὶ αὐτὴ ἑωυτῆς Id. 1.203.

11. αὐτός for ὁ αὐτός, the same, Il. 12.225, Od. 8.107, 16.138, Pi. N. 5.1 (never in Trag.), and in later Prose, αὐταῖς ταῖς ἡμέραις IG 14.966 (ii A. D.), cf. Luke 23:12.

12. Comp. αὐτότερος Epich. 5: Sup. αὐτότατος his very self, Ar. Pl. 83: neut. pl. αὐτότατα dub. in Phld. Piet. 80. Adv., Comp. αὐτοτέρως Gal. 18(2).431.

II he, she, it, for the simple Pron. of 3 pers., only in oblique cases (exc. in later Gk., Luke 4:15, etc.), and rarely first in a sentence, Pl. La. 194e, and later, Ephesians 2:10, etc.: rare in , Il. 12.204 (where Hdn. treated it as enclitic), and mostly emphatic, ib. 14.457, Od. 16.388; so in Trag., E. Hel. 421: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα.. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι X. An. 2.4.7; πειράσομαι τῷ πάππῳ.. συμμαχεῖν αὐτῷ Id. Cyr. 1.3.15; ἄνδρα δὴ.. εἰ ἀφίκοιτο εἰς τὴν πόλιν, προσκυνοῖμεν ἂν αὐτόν Pl. R. 398a; after a Relative, ὅς κε θεοῖς ἐπιπείθηται.. ἔκλυον αὐτοῦ Il. 1.218; οὓς μὴ εὕρισκον, κενοτάφιον αὐτοῖς ἐποίησαν X. An. 6. 4.9, cf. 1.9.29; esp. where a second Verb requires a change of case in the Pron., οἳ ἂν ἐξελεγχθῶσι.. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι Id. An. 2.5.27; ἐκεῖνοι οἷς οὐκ ἐχαρίζονθ' οἱ λέγοντες οὐδ' ἐφίλουν αὐτούς D. 3.24; in subdivisions, ὅσοι.. οἱ μὲν αὐτῶν.. X. Cyr. 1.1.1, cf. Pl. Chrm. 168e; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν Call. Epigr. 43, cf. Luke 3:16, Revelation 7:2, etc.: in S. Ph. 316 αὐτοῖς is emphatic 'in their own persons'.

III with Art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Att. contr. αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre, cf. S. OT 734 with 325, and in Prose to avoid hiatus): gen. ταὐτοῦ, dat. ταὐτῷ, pl. neut. ταὐτά; Ion. ὡυτός, τὠυτό: —

1. the very one, the same, rare in Hom., Il. 6.391, Od. 7.55, 326; ὁ αὐ. εἰμι τῇ γνώμῃ Th. 3.38, cf. 5.75; ἐπὶ τὸ αὐ. αἱ γνῶμαι ἔφερον Id. 1.79: c. dat., to denote sameness or agreement, esp. in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν Hdt. 4.119; τὸν αὐτὸν χῶρον ἐκλιπὼν ἐμοί A. Ch. 543; ὁ αὐτὸς τῷ λίθῳ the same as the stone, Pl. Euthd. 298a; ἐν ταὐτῷ εἶναί τινι to be in the place with.., X. An. 3.1.27; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one, ib. 30, cf. A. Ch. 210; κατὰ ταὐτὰ τῷ Νείλῳ Hdt. 2.20; τῇ αὐτῇ.. καί Id. 4.109; τὴν αὐτὴν διάνοιαν καὶ κατ' ἐκείνην ἡλικίαν Isoc. 5.83; ὁ αὐτός.. ὥσπερ Pl. Phd. 86a; ἐς ταὐτὸν ἀλλήλοις face to face, Jul. Or. 2.5a0.

2. in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ. PLille 23.8 (iii B. C.), etc. Adverbial phrases:

1 αὐτὸ μόνον simply, merely, Ph. 2.252, etc.; αὐ. μόνον ἐργάτης Luc. Somn. 9; αὐ. μόνον τὸ ὄνομα τῆς φωνῆς A.D. Synt. 22.20.

2. αὐτό as Adv., = ἄρτι, Epigr.Gr. 540.1 (Thrace).

3. αὐτὸ τοῦτο as Adv., PGrenf. 1.114 (ii B. C.), 2 Peter 1:5; τῆς αὐτὸ τοῦτο κινουμένης σφαίρας Iamb. Comm.Math. 17.

4. with Preps., ἐπὶ τὸ αὐτό added together, making a total, PLond. 2.196.37 (ii A. D.); κατὰ τὸ αὐτό together, at the same time, Acts 14:1, etc.; but κατ' αὐτό just then, Hdn. 1.12.3.

In Compos.:

1 of or by oneself, self-.., as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος.

2. hence, as a second self, very.., bodily, as with proper names, Αὐτοθαΐς.

3. in the abstract, the ideal, v. supr. 1.4.

4. precisely, as in αὐτόδεκα.

5. rarely with reflex. sense of ἀλλήλων, as in αὐτοκτονέω.

6. in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος.

7. by itself: hence, only, as in αὐτόξυλος, αὐτόποκος. — For αὐτοῦ, αὐτῶς, etc., v. the respective Arts.

Thayer's Expanded Definition

αὐτός, αὐτῇ, αὐτό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied." Klotz ad Devar. ii., p. 219; (see Vanicek, p. 268)). It is used by the Biblical writings both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from secular authors; cf. Buttmann, § 127, 9. (On classic usage cf. Hermann, Opuscc. i. 308ff, of which dissertation a summary is given in his edition of Viger, pp. 732-736.)

I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence.

1. When used to express Opposition or Distinction, it is added a. to the subjects implied in the verb, the personal pronouns ἐγώ, ἡμεῖς, σύ, etc., being omitted: Luke 5:37 (αὐτός ἐκχυθήσεται the wine, as opposed to the skins); Luke 22:71 (αὐτοί γάρ ἠκούσαμεν we ourselves, opposed to witnesses whose testimony could have been taken); John 2:25 (αὐτός ἐγίνωσκεν, opposed to testimony he might have called for); John 4:42 (we ourselves, not thou only); John 9:21 (T Tr WH omit); Acts 18:15 (ὄψεσθε αὐτοί); Acts 20:34; Acts 22:19; 1 Thessalonians 1:9, etc.; with a negative added, 'he does not himself do this or that,' i. e. he leaves it to others: Luke 6:42 (αὐτός, viz., thou, οὐ βλέπων); Luke 11:46 (αὐτοί, viz., ye, οὐ προσψαύετε), ; John 18:28; 3 John 1:10. With the addition of καί to indicate that a thing is ascribed to one equally with others: Luke 14:12 (μήποτε καί αὐτοί σε ἀντικαλέσωσι); Luke 16:28; Acts 2:22 (G L T Tr WH omit καί); John 4:45; John 17:19, 21; Philippians 2:24, etc. In other passages καί αὐτός is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: Luke 1:36 ( συγγενής σου καί αὐτῇ συνειληφυῖα υἱόν thy kinswoman herself also, i. e. as well as thou); Matthew 27:57 (ὅς καί αὐτός ἐμαθήτευσε (L T Tr WH text ἐμαθητεουθη) τῷ Ἰησοῦ); Luke 23:51 (R G); Mark 15:43; Acts 8:13 ( δέ Σίμων καί αὐτός ἀπιστευσε); ; 1 John 2:6; Galatians 2:17; Hebrews 13:3.

b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: John 3:28 (αὐτοί ὑμεῖς ye yourselves bear witness, not only have I affirmed); Acts 20:30 (ἐξ ὑμῶν αὐτῶν from among your own selves, not only from other quarters); Romans 15:14 (καί αὐτός ἐγώ I of myself also, not only assured by report, cf. ); 1 Corinthians 5:13 (ἐξ ὑμῶν αὐτῶν from your own society, opposed to them that are without, of whose character God must be the judge); 1 Corinthians 7:35; 1 Corinthians 11:13; 1 Thessalonians 4:9; αὐτοί οὗτοι, Acts 24:20; αὐτοῦ τούτου (masculine), Acts 25:25; Ἰησοῦς αὐτός Jesus himself, personally, opposed to those who baptized by his command, John 4:2; αὐτός Ἰησοῦς, opposed to those who believed on him on account of his miracles, John 2:24; Jesus himself, not others only, John 4:44; αὐτός Δαυίδ, opposed to the doctors of the law, whose decision did not seem quite to agree with the words of David, Mark 12:36; Luke 20:42; αὐτός Σατανς, opposed to his ministers, 2 Corinthians 11:14; αὐτός Θεός, God himself, not another, Revelation 21:3; αὐτά τά ἐπουράνια, the heavenly things themselves (i. e. sanctuary), opposed to its copies, Hebrews 9:23 (see ἐπουράνιος, 1 c.).

c. it is used to distinguish one not only from his companions, disciples, servants — as Mark 2:25 (αὐτός καί οἱ μετ' αὐτοῦ); John 2:12; John 4:53; John 18:1 — but also from things done by him or belonging to him, as John 7:4 (τί ποιεῖ καί ζητεῖ αὐτός (L Tr marginal reading WH marginal reading αὐτό)); 1 Corinthians 3:15 (τίνος τό ἔργον κατακαήσεται, αὐτός δέ σωθήσεται); Luke 24:15 (αὐτός () Ἰησοῦς, Jesus himself in person, opposed to their previous conversation about him).

d. self to the exclusion of others, i. e. he etc. alone, by oneself: Mark 6:31 (ὑμεῖς αὐτοί ye alone, unattended by any of the people; cf. Fritzsche at the passage); John 14:11 (διά τά ἔργα αὐτά (WH marginal reading αὐτοῦ)); Romans 7:25 (αὐτός ἐγώ I alone, unaided by the Spirit of Christ; cf. Romans 8:2); 2 Corinthians 12:13 (αὐτός ἐγώ, unlike the other preachers of the gospel); Revelation 19:12; cf. Herm. ad Vig., p. 733 iii.; Matth. § 467, 5; Kühner, § 468 Anm. 2; (Jelf, § 656, 3); with the addition of μόνος (as often in Attic writings): John 6:15.

e. self not prompted or influenced by another, i. e. of oneself of one's own accord: John 16:27 (so even Homer, Iliad 17, 254; and among Attic writings especially Xenophon). 2. When it gives Prominence, it answers a. to our emphatic he, she, it: Matthew 1:21 (αὐτός σώσει HE and no other); Matthew 5:4-10 (αὐτοί); (R G); (αὐτοῦ ἀκούετε); Luke 6:35; Luke 17:16; Luke 24:21; John 9:21 (αὐτός (T Tr WH omit) ... αὐτόν ... αὐτός); Acts 10:42 (L text Tr text WH οὗτος); Galatians 4:17 (αὐτούς); Ephesians 2:10 (αὐτοῦ); Colossians 1:17; 1 John 2:2; 1 John 4:5; James 2:6f. So in Greek writings also from Homer down; cf. Herm. ad Vig., p. 734 v. It is used with the same force after relative sentences, where Greek prose uses οὗτος: Matthew 12:50 (ὅστις ἄν ποιήσῃ ..., αὐτός μου ἀδελφός ἐστιν, where in Mark 3:35 οὗτος); Matthew 26:48; Mark 14:44; cf. Buttmann, 107f (94f). Less emphatically, αὐτός is put before subjects, serving to recall them again: Matthew 3:4 (αὐτός δέ Ἰωάννης now he, whom I spoke of, John); Mark 6:17 (αὐτός γάρ Ἡρῴδης); Romans 8:16 (αὐτό τό πνεῦμα).

b. it points out some one as chief, leader, master of the rest (often so in Greek, as in the well-known phrase of the Pythagoreans, αὐτός ἔφα (cf. Winer's Grammar, § 22, 3, 4 and, p. 150 (142))): of Christ, Matthew 8:24; Mark 4:38; Mark 6:47; Mark 8:29; Luke 5:16; Luke 9:51; Luke 10:38; of God, Luke 6:35; Hebrews 13:5; 1 John 4:19 (not Lachmann).

c. it answers to our very, just, exactly (German eben,gerade): Romans 9:3 (αὐτός ἐγώ I myself, the very man who seems to be inimical to the Israelites); 2 Corinthians 10:1 (I myself, who bore myself lowly in your presence, as ye said); αὐτά τά ἔργα, John 5:36; often in Luke ἐν αὐτῇ τῇ ἡμέρα or ὥρα, αὐτῷ τῷ καιρῷ, in that very day, hour, season: Luke 2:38; Luke 10:21; Luke 12:12; Luke 13:1, 31; Luke 20:19; Luke 23:12; Luke 24:13, 33; Acts 16:18. In the writings of Paul αὐτό τοῦτο this very thing: Galatians 2:10; 2 Corinthians 7:11; Philippians 1:6; εἰς αὐτό τοῦτο for this very purpose, on this very account: Romans 9:17; Romans 13:6; 2 Corinthians 5:5; Ephesians 6:22; Colossians 4:8; and in the same sense (for this very thing) the simple accusative (as in Attic, cf. Matth. § 470, 7; Kühner, 2:267 Anm. 6; Winer's Grammar, § 21 N. 2) τοῦτο αὐτό, 2 Corinthians 2:3 (but see Meyer at the passage), and αὐτό τοῦτο, 2 Peter 1:5 (Lachmann reads here αὐτοί).

d. even, Latinvel,adeo (in Homer; cf. Herm. ad Vig., p. 733 ii.): καί αὐτῇ κτίσις, Romans 8:21; οὐδέ φύσις αὐτῇ, 1 Corinthians 11:14; καί (Tr omits; L WH brackets καί) αὐτός υἱός, 1 Corinthians 15:28; καί αὐτῇ Σάρρα even Sarah herself, although a feeble old woman, Hebrews 11:11 (yet WH marginal reading reads the dative αὐτῇ Σάρρα; see καταβολή, 1).

II. αὐτός has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that 1. as in classic Greek, in the oblique cases, him, her, it, them, etc.: numberless instances — as in the genitive absolute, e. g. αὐτοῦ ἐλθόντος, λαλήσαντος, etc.; or in the accusative with infinitive, εἰς τό εἶναι αὐτούς ἀναπολογήτους, Romans 1:20; or after prepositions, ἐξ αὐτοῦ, ἐν αὐτῷ, etc.; or where it indicates the possessor, πατήρ αὐτοῦ; or a person as the (direct or indirect) object of an active verb, as ἐπιδώσει αὐτῷ, Matthew 7:9; ἀσπάσασθε αὐτήν, Matthew 10:12; ἀφείς αὐτούς, Matthew 26:44; ἦν διανεύων αὐτοῖς, Luke 1:22; οὐκ εἴα αὐτά λαλεῖν, Luke 4:41; σκοτία αὐτό οὐ κατέλαβε, John 1:5. But see αὑτοῦ below. 2. Contrary to Greek usage, in the N. T. even in the nominative it is put for a simple personal pronoun of the third person, where the Greeks say οὗτος or δέ, or use no pronoun at all. This has been convincingly shown by Buttmann, 107ff (93ff); and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1; — those in which αὐτός is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: αὐτός, Matthew 14:2; Mark 14:15; Luke 1:22; Luke 15:14; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex., p. 98); Sir. 49:7; Tobit 6:11; αὐτοί, Mark 2:8 (οὕτως αὐτοί διαλογίζονται in Griesbach); Luke 9:36; Luke 14:1; Luke 22:23; αὐτό, Luke 11:14 (Tr marginal reading WH omits; Tr text brackets). Whether αὐτῇ and αὐταί also are so used, is doubtful; cf. Buttmann, 109 (95).

3. Sometimes in the oblique cases the pronoun is omitted, being evident from the context: Mark 6:5 (ἐπιθείς, namely, αὐτοῖς); John 3:34 (δίδωσι, namely, αὐτῷ); John 10:29 (δέδωκέ μοι, namely, αὐτούς); Acts 13:3 (ἀπέλυσαν, namely, αὐτούς); Revelation 18:21 (ἔβαλεν, namely, αὐτόν), etc.

4. Not infrequently αὐτός in the oblique cases is added to the verb, although the case belonging to this very verb has preceded: Matthew 8:1 (Καταβάντι δέ αὐτῷ (L Tr WH genitive absolutely) ἀπό τόν ὄρους ἠκολούθησαν αὐτῷ); Matthew 4:16; Matthew 5:40; Matthew 8:23, 28 (R G); (ἀπό (om. by L T Tr WH) τοῦ μή ἔχοντος ... ἀπ' αὐτοῦ); (R G L brackets T); Mark 5:2 (R G); (R G); John 15:2 (πᾶν κλῆμα ... αἴρει αὐτό); Acts 7:21 (R G); James 4:17; Revelation 2:7; Revelation 6:4 (L Tr marginal reading brackets); cf. Winers Grammar, § 22, 4 a.; Buttmann, 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis.

5. By a Hebraism αὐτός is used redundantly in relative sentences: ἧς εἴχετο θυγάτριον αὐτῆς, Mark 7:25; οὗ τῷ μώλωπι αὐτοῦ, 1 Peter 2:24 (R G T, but Tr marginal reading brackets αὐτοῦ); especially in the Apocalypse: ἥν οὐδείς δύναται κλεῖσαι αὐτήν, Revelation 3:8 (according to the true text); οἷς ἐδόθη αὐτοῖς, Revelation 7:2; add Revelation 7:9; Revelation 13:12; Revelation 17:9; far more often in the Sept.; rare in Greek writings (from Callimachus () epistle 44); cf. Herm. ad Vig., p. 709; (Buttmann, § 143, 1); Winers Grammar, § 22, 4 b. where add to the examples Herodian, 8, 6, 10 (5 Bekker) οἷς ἐπιφοιτωσι αὐτοῖς τάς λοιπάς πόλεις πύλαι ἀνοιγνυντο. But to this construction must not be referred Matthew 3:12 οὗ τό πτύον ἐν τῇ χειρί αὐτοῦ, nor 1 Peter 2:24 ὅς τάς ἁμαρτίας ἡμῶν αὐτός ἀνήνεγκεν. For in the latter passage αὐτός is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, 'he holds his winnowing-shovel in his hand.'

6. Very often αὐτός is used rather laxly, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: Matthew 4:23 (περιῆγεν τήν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, i. e. of the Galilaeans); Acts 8:5 (Σαμαρείας ἐκήρυσσεν αὐτοῖς, i. e. τοῖς Σαμαρείταις); Acts 20:2 (αὐτούς, i. e. the inhabitants τῶν μερῶν ἐκείνων); 2 Corinthians 2:13 (αὐτοῖς, i. e. the Christians of Troas); Matthew 19:2 (ὄχλοι πολλοί καί ἐθεράπευσεν αὐτούς, i. e. their sick); 1 Peter 3:14 (φόβον αὐτῶν, i. e. of those who may be able κακῶσαι you, 1 Peter 3:13); Luke 23:51 (τῇ βουλή αὐτῶν, i. e. of those with whom he had been a βουλευτής); Hebrews 8:8 (αὐτοῖς (L T WH Tr marginal reading αὐτούς; see μέμφομαι) i. e. τοῖς ἔχουσι τήν διαθήκην τήν προωτην); Luke 2:22 (τοῦ καθαρισμοῦ αὐτῶν. of the purification prescribed by the law of Moses to women in child-bed); John 8:44 (ψεύστης ἐστιν καί πατήρ αὐτοῦ, i. e. of the liar; cf. Baumg.-Crusius and Meyer at the passage). By this rather careless use of the pronoun it camo about that at length αὐτοί alone might be used for ἄνθρωποι: Matthew 8:4; Mark 1:44; Luke 5:14, 17 (here T WH Tr marginal reading αὐτόν); cf. Winers Grammar, § 22, 3; Buttmann, § 127, 8. 7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative ὅς, but by a loose connection proceeds with καί αὐτός; as, Luke 17:31; Acts 3:13 (By ὅν ὑμεῖς παρεδώκατε καί ἠρνήσασθε αὐτόν (L T WH omit; Tr brackets αὐτόν)); 1 Corinthians 8:6 (ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, for καί εἰς ὅν ἡμεῖς); 2 Peter 2:3. This is the usage likewise of Greek as well as of Hebrew; cf. Winers Grammar, 149 (141); (Buttmann, 283 (243)); Bernhardy (1829), p. 304.

III. αὐτός, αὐτῇ, τό αὐτό, with the article, the same;

1. without a noun: αὐτός, immutable, Hebrews 1:12; Hebrews 13:8 (Thucydides 2, 61); τό αὐτό: — ποιεῖν, Matthew 5:46 (R G T WH text, 47 L T Tr WH); Luke 6:33; λέγειν, to profess the same opinion, 1 Corinthians 1:10; ὀνειδίζειν, not in the same manner but reproached him with the same, cast on him the same reproach, Matthew 27:44 (ὀνειδίζειν τοιαῦτα, Sophocles Oed. Col. 1002). τά αὐτά: Acts 15:27; Romans 2:1; Ephesians 6:9. ἐπί τό αὐτό ( passim ἐπιτοαυτό) (Hesychius ὁμοῦ, ἐπί τόν αὐτόν τόπον), to the same place, in the same place: Matthew 22:34; Acts 1:15; Acts 2:1; 1 Corinthians 11:20; 1 Corinthians 14:23 (Psalm 2:2; 2 Samuel 2:13; 3Macc. 3:1; Susanna 14); together: Luke 17:35; Acts 3:1 (L T Tr WH join it to Acts 2; 1 Corinthians 7:5); κατά τό αὐτό (Vulg. simul), together: Acts 14:1 (for יַחַד, Exodus 26:24; 1 Kings 3:18; examples from Greek writings are given by Kypke, Observations, ii., p. 69ff). Like adjective of equality αὐτός is followed by the dative: ἕν καί τό αὐτό τῇ ἐξυρημένῃ, 1 Corinthians 11:5 (Wis. 18:11; 4 Macc. 8:5; 10:2, 13; and often in Greek writings, cf. Winer's Grammar, 150 (141)).

2. With a noun added: Matthew 26:44; Mark 14:39 (τόν αὐτόν λόγον); Luke 6:38 (R G L marginal reading) (τῷ αὐτῷ μέτρῳ); Philippians 1:30; 1 Corinthians 1:10 (ἐν τῷ αὐτῷ νοι<); 1 Corinthians 12:4 (τό δέ αὐτό πνεῦμα), etc. τά αὐτά (with the force of a substantive: the same kind) τῶν παθημάτων, 1 Peter 5:9. (Cf. ταῦτα.)

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Abbott-Smith Manual Greek Lexicon of the New Testament

αὐτός , - , - ,

determinative prop., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HUG, § 1399).

1. Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);

(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ . ἑκχυθήσεται , Luke 5:37; αὐ . ἐγινώσκεν , John 2:25; αὐ . ὑμεις , John 3:28; καὶ αὐ . ἐγώ , Romans 15:14; αὐ . Ἰησοῦς , John 2:24; αὐ . καὶ οἱ μετ᾽ αντού , Mark 2:25; ὑμεῖς αὐ ., Mark 6:31; esp. (as freq. in cl.) αὐ . , Matthew 3:4, Mark 6:17, John 16:27, 1 Thessalonians 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ . ὥρᾳ , in that hour, Luke 10:21 (M, Pr., 91; MM, s.v.);

(2) emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Matthew 1:21; Matthew 12:50, Luke 6:35, al.; pointing to some one as master (cl.), Matthew 8:24, Mark 4:38, al.; αὐ ., καὶ αὐ . = οὗτος , ὁ δε (Bl., § 48, 1), Matthew 14:2, Mark 14:15; Mark 14:44, Luke 1:22; Luke 2:28, al.

2. In oblique cases (cl.), for the simple prop. of 3rd pers., he, she, it, Matthew 7:9; Matthew 10:12; Matthew 26:44, al.; with ptcp. in gen. absol., Matthew 9:18, Mark 13:1, al. (for irreg. constructions, v. Bl., § 74, 5); pleonastically after the relative (cf. Heb. לוֺ . . . H834; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mark 7:25, Revelation 3:8; Revelation 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Matthew 4:23, Acts 8:5, 2 Corinthians 2:13, al.; gen. αὐτοῦ = ἐκείνου , Romans 11:11, 1 Thessalonians 2:19, Titus 3:5, Hebrews 2:4.

3. , , τὸ αὐ ., the same: Hebrews 1:12; Hebrews 13:8; τὸ αὐ ., ποιεῖν , Matthew 5:46-47 al.; φρονεῖν , Romans 12:16; Romans 15:5, Philippians 2:2, al.; τὰ αὐ ., Acts 15:27, Romans 2:1, al.; κατὰ τὸ (τὰ ) αὐ . (MM, s.v.), Acts 14:1, Luke 6:23, al.; ἐπὶ τὸ αὐ ., together (MM, s.v.), Matthew 22:34, Acts 1:15, al.; ἓν κ . τὸ αὐ ., 1 Corinthians 11:5; 1 Corinthians 12:11; c. dat. (cl.), 1 Corinthians 11:5; with a noun, λόγος , Mark 14:39; μέτρος , Philippians 1:30; πνεῦμα , 1 Corinthians 12:4.

Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

The weakening of the old distinction between αὐτὸς ὁ and ὁ αὐτός , especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Einleitung p. 145 f.) Syll 807.1 (ii/A.D.) αὐταῖς ταῖς ἡμέραις , where Dittenberger remarks ";expectaveris ταῖς αὐταῖς ,"; OG1S 383.14 (Antiochus of Commagene, i/B.C.) τὴν αὐτήν τε κρίσιν , for which Ditt. desiderates ταύτην τὴν κρίσιν , P Hib I. 39.6 (B.C. 265) αὐτὸς Ὧρος ";the said H.,"; P Lille I. 23.8 (B.C. 221) οὗ μ [ισ ]θωτὴς Ἡρώδ [ης ] ὁ αὐτός ";ce même H.,"; P Oxy VI. 892.3 (A.D. 338) τῆς αὐτῆς πόλεως , ib. VIII. 1119.8 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως ";the said a."; : all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος . The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 1.14 (literary, ii/B.C.) ";for this reason"; (Ed.) as in 2 Peter 1:5, P Ryl II. 77.39 (A.D. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι ";I will certify these very facts"; (Edd.), P Oxy VIII. 1119.11 (see above) ὑπὲρ τοῦ μὴ καὶ τὸν νυνεὶ φύλαρχον δοκεῖν ἀγνοεῖν αὐτὰ ταῦτα [. . .

For the phrase ἐπὶ τὸ αὐτό = ";together,"; as apparently in Luke 17:35, see P Tebt I. 14.20 (B.C. 114), where the ";total"; value of certain property is one talent of copper—ἀξίας ἐπὶ τὸ αὐτὸ χα (λκοῦ ) (ταλάντου ) α ̄ : cf. II. 319.9 (A.D. 248) ἐπὶ τὸ αὐτὸ (ἄρουραι ) ι ̄ε ̄, ";a total of 15 arourae,"; 336.10 (c. A.D. 190), al. This arithmetical use may be applied in Acts 2:47, if we may render ";was daily heaping up the total of . . ."; Κατὰ τὸ αὐτό with the same meaning, as in Acts 14:1, may be illustrated from the early marriage contract P Eleph 1.5 (B.C. 311–10) (= Selections p. 2) εἶναι δὲ ἡμᾶς κατὰ ταὐτό , ";and that we should live together."; In P Eleph 2.6 (B.C. 285–4) κατὰ ταὐτά = ";in the same way."; Vettius Valens, p. 57.28, uses τὸ δ᾽ αὐτό to express the same meaning (ὡσαύτως ).

On the redundant use of unemphatic αὐτός (in oblique cases) see Proleg. p. 84 f. We might add that possessive αὐτοῦ (like ἐμοῦ , etc.) becomes emphatic when placed between art. and noun : e.g. BGU IV. 1098.36 (c. B.C. 17) ἄνευ τῆς αὐτο [ ] γ ̣ν ̣[ ]μης , and so ib. 1126.12 (B.C. 8). On the extent to which αὐτός (in oblique cases again) may have enlarged its functions at the expense of ἑαυτοῦ see next article. In MGr it is the personal pronoun ";he"; etc., or means ";this.";



The Vocabulary of the Greek New Testament.
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List of Word Forms
αυτα αὐτά αὐτὰ αυταις αὐταῖς αυτας αὐτάς αὐτὰς αυτη αὐτὴ αὐτῇ αὕτη αυτην αὐτήν αὐτὴν αυτης αὐτῆς αυτο αὐτό αὐτὸ αυτοι αὐτοί αὐτοὶ αυτοις αὐτοῖς αυτον αὐτόν αὐτὸν αὑτὸν αυτος αὐτός αὐτὸς αυτου αὐτοῦ αὑτοῦ αυτους αὐτούς αὐτοὺς αυτω αὐτῷ αυτων αὐτῶν ἑαυτοῦ ἑαυτούς ἑαυτοὺς ἑαυτῶν σου auta autá autà autais autaîs autas autás autàs aute autē autḕ autêi autē̂i auten autēn autḗn autḕn autes autês autēs autē̂s auto autó autò autō autoi autoí autoì autôi autō̂i autois autoîs auton autón autòn autôn autōn autō̂n autos autós autòs autou autoû autous autoús autoùs eauton eautōn eautou eautous haute hautē haúte haútē hauton hautòn hautou hautoû heauton heautôn heautōn heautō̂n heautou heautoû heautous heautoús heautoùs sou
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