Study Desk

And put no difference between us and them, purifying their hearts by faith.

And the churches were established in the faith, and increased in number daily.

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

and the uncircumcision through the same faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.