Study Desk

He made no distinction between us and them, cleansing their hearts by faith.

So the assemblies were strengthened in the faith, and increased in number daily.

testifying both to Yehudim and to Yevanim repentance toward God, and faith toward our Lord Yeshua the Messiah.

But after some days, Felix came with Drusilla, his wife, who was a Yehudi, and sent for Sha'ul, and heard him concerning the faith in Messiah Yeshua.

to open their eyes, that they may turn from darkness to light and from the power of Hasatan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

through whom we received grace and apostleship, to obedience of faith among all the nations, for his name's sake.

First, I thank my God through Yeshua the Messiah for all of you, that your faith is proclaimed throughout the whole world.

that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

For therein is revealed a righteousness of God from faith to faith. As it is written, "But the righteous shall live by faith."

For what if some were without faith? Will their lack of faith make of no effect the faithfulness of God?

even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

whom God set forth to be an atoning sacrifice, through faith, in his blood, to show his righteousness because of the passing over of the sins done before, in the forbearance of God;

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Yeshua.

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

We maintain therefore that a man is justified by faith apart from the works of the law.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Do we then make the law of no effect through faith? May it never be! No, we establish the law.

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Avraham for righteousness.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.