Study Desk

sayinge: Ther was a Iudge in a certayne cite which feared not god nether regarded man.

And he wolde not for a whyle. But afterwarde he sayd vnto him selfe: though I feare not God nor care for man

And shall not god avenge his electe which crye daye and nyght vnto him ye though he differre them?

The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican.

And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner.

But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God.

Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.

Iesus sayd vnto him: Why callest thou me good? No man is good save God only.

When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God:

it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.

And he sayde: Thinges which are vnpossible with men are possible with God.

And immediatly he sawe and folowed him praysinge God. And all the people when they sawe it gave laude to God.

As they hearde these thinges he added ther to a similitude be cause he was nye to Hierusalem and because also they thought that the kyngdome of God shuld shortely appere.

And when he was now come wheare he shuld goo doune fro the moute olivete ye whole multitude of ye disciples began to reioyce and to lawde God with a loude voyce for all ye miracles yt they had sene

He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.

And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.

nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.

And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.

For he is not the God of the deed but of them which live. For all live in him.