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Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, "Since when did the Spirit of God leave me and take up with you?"

Micaiah said, "If you ever get back in one piece, I'm no prophet of God ." He added,"When it happens, O people, remember where you heard it!"

All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening. Blood from his wound pooled in the chariot. As the sun went down, shouts reverberated through the ranks, "Abandon camp! Head for home! The king is dead!" The king was brought to Samaria and there they buried him. They washed down the chariot at the pool of Samaria where the town whores bathed, and the dogs lapped up the blood, just as God 's word had said. The rest of Ahab's life—everything he did, the ivory palace he built, the towns he founded, and the defense system he built up—is all written up in The Chronicles of the Kings of Israel. He was buried in the family cemetery and his son Ahaziah was the next king. Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king and he ruled for twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines. People continued to pray and worship at these idolatrous shrines. And he kept on good terms with the king of Israel. The rest of Jehoshaphat's life, his achievements and his battles, is all written in The Chronicles of the Kings of Judah. Also, he got rid of the sacred prostitutes left over from the days of his father Asa. Edom was kingless during his reign; a deputy was in charge. Jehoshaphat built ocean-going ships to sail to Ophir for gold. But they never made it; they shipwrecked at Ezion Geber. During that time Ahaziah son of Ahab proposed a joint shipping venture, but Jehoshaphat wouldn't go in with him. Then Jehoshaphat died and was buried in the family cemetery in the City of David his ancestor. Jehoram his son was the next king. Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah. He ruled Israel for two years. As far as God was concerned, he lived an evil life, reproducing the bad life of his father and mother, repeating the pattern set down by Jeroboam son of Nebat, who led Israel into a life of sin. Worshiping at the Baal shrines, he made God , the God of Israel, angry, oh, so angry. If anything, he was worse than his father.

They enjoyed three years of peace—no fighting between Aram and Israel. In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. Israel's king remarked to his aides, "Do you realize that Ramoth Gilead belongs to us, and we're sitting around on our hands instead of taking it back from the king of Aram?" He turned to Jehoshaphat and said, "Will you join me in fighting for Ramoth Gilead?" Jehoshaphat said, "You bet. I'm with you all the way—my troops are your troops, my horses are your horses." He then continued, "But before you do anything, ask God for guidance." The king of Israel got the prophets together—all four hundred of them—and put the question to them: "Should I attack Ramoth Gilead? Or should I hold back?" "Go for it," they said. " God will hand it over to the king." But Jehoshaphat dragged his heels: "Is there still another prophet of God around here we can consult?" The king of Israel told Jehoshaphat, "As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah." "The king shouldn't talk about a prophet like that," said Jehoshaphat. So the king of Israel ordered one of his men, "On the double! Get Micaiah son of Imlah." Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them called out, " God 's word! With these horns you'll gore Aram until there's nothing left of him!" All the prophets chimed in, "Yes! Go for Ramoth Gilead! An easy victory! God 's gift to the king!" The messenger who went to get Micaiah said, "The prophets have all said Yes to the king. Make it unanimous—vote Yes!" But Micaiah said, "As surely as God lives, what God says, I'll say." With Micaiah before him, the king asked him, "So Micaiah—do we attack Ramoth Gilead, or do we hold back?" "Go ahead," he said. "An easy victory. God 's gift to the king." "Not so fast," said the king. "How many times have I made you promise under oath to tell me the truth and nothing but the truth?" "All right," said Micaiah, "since you insist. I saw all of Israel scattered over the hills, sheep with no shepherd. Then God spoke: ‘These poor people have no one to tell them what to do. Let them go home and do the best they can for themselves.'" Then the king of Israel turned to Jehoshaphat, "See! What did I tell you? He never has a good word for me from God , only doom." Micaiah kept on: "I'm not done yet; listen to God 's word: I saw God enthroned, and all the angel armies of heaven Standing at attention ranged on his right and his left. And God said, ‘How can we seduce Ahab into attacking Ramoth Gilead?' Some said this, and some said that. Then a bold angel stepped out, stood before God , and said, ‘I'll seduce him.' ‘And how will you do it?' said God . ‘Easy,' said the angel, ‘I'll get all the prophets to lie.' ‘That should do it,' said God . ‘On your way—seduce him!' "And that's what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom." Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, "Since when did the Spirit of God leave me and take up with you?" Micaiah said, "You'll know soon enough; you'll know it when you're frantically and futilely looking for a place to hide." The king of Israel had heard enough: "Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king's son with this message, ‘King's orders: Lock him up in jail; keep him on bread and water until I'm back in one piece.'" Micaiah said, "If you ever get back in one piece, I'm no prophet of God ." He added,"When it happens, O people, remember where you heard it!" The king of Israel and Jehoshaphat king of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "Wear my kingly robe; I'm going into battle disguised." So the king of Israel entered the battle in disguise. Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them): "Don't bother with anyone, whether small or great; go after the king of Israel and him only." When the chariot commanders saw Jehoshaphat they said, "There he is! The king of Israel!" and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn't the king of Israel after all. They let him go. Just then someone, without aiming, shot an arrow randomly into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, "Turn back! Get me out of here—I'm wounded." All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening. Blood from his wound pooled in the chariot. As the sun went down, shouts reverberated through the ranks, "Abandon camp! Head for home! The king is dead!" The king was brought to Samaria and there they buried him. They washed down the chariot at the pool of Samaria where the town whores bathed, and the dogs lapped up the blood, just as God 's word had said.

Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king and he ruled for twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines. People continued to pray and worship at these idolatrous shrines. And he kept on good terms with the king of Israel.

Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah. He ruled Israel for two years. As far as God was concerned, he lived an evil life, reproducing the bad life of his father and mother, repeating the pattern set down by Jeroboam son of Nebat, who led Israel into a life of sin. Worshiping at the Baal shrines, he made God , the God of Israel, angry, oh, so angry. If anything, he was worse than his father.

One day Ahaziah fell through the balcony railing on the rooftop of his house in Samaria and was injured. He sent messengers off to consult Baal-Zebub, the god of Ekron, "Am I going to recover from this accident?"

God 's angel spoke to Elijah the Tishbite: "Up on your feet! Go out and meet the messengers of the king of Samaria with this word, ‘Is it because there's no God in Israel that you're running off to consult Baal-Zebub god of Ekron?' Here's a message from the God you've tried to bypass: ‘You're not going to get out of that bed you're in—you're as good as dead already.'" Elijah delivered the message and was gone.

They told him, "A man met us and said, ‘Turn around and go back to the king who sent you; tell him, God 's message: Is it because there's no God in Israel that you're running off to consult Baal-Zebub god of Ekron? You needn't bother. You're not going to get out of that bed you're in—you're as good as dead already.'"

The angel of God told Elijah, "Go ahead; and don't be afraid." Elijah got up and went down with him to the king.

Elijah told him, " God 's word: Because you sent messengers to consult Baal-Zebub the god of Ekron, as if there were no God in Israel to whom you could pray, you'll never get out of that bed alive—already you're as good as dead."

And he died, exactly as God 's word spoken by Elijah had said. Because Ahaziah had no son, his brother Joram became the next king. The succession took place in the second year of the reign of Jehoram son of Jehoshaphat king of Judah.

Just before God took Elijah to heaven in a whirlwind, Elijah and Elisha were on a walk out of Gilgal. Elijah said to Elisha, "Stay here. God has sent me on an errand to Bethel." Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Bethel.

The guild of prophets at Bethel met Elisha and said, "Did you know that God is going to take your master away from you today?" "Yes," he said, "I know it. But keep it quiet."

Then Elijah said to Elisha, "Stay here. God has sent me on an errand to Jericho." Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Jericho.

The guild of prophets at Jericho came to Elisha and said, "Did you know that God is going to take your master away from you today?" "Yes," he said, "I know it. But keep it quiet."

Then Elijah said to Elisha, "Stay here. God has sent me on an errand to the Jordan." Elisha said, "Not on your life! I'm not letting you out of my sight!" And so the two of them went their way together.

And so it happened. They were walking along and talking. Suddenly a chariot and horses of fire came between them and Elijah went up in a whirlwind to heaven. Elisha saw it all and shouted, "My father, my father! You—the chariot and cavalry of Israel!" When he could no longer see anything, he grabbed his robe and ripped it to pieces. Then he picked up Elijah's cloak that had fallen from him, returned to the shore of the Jordan, and stood there. He took Elijah's cloak—all that was left of Elijah!—and hit the river with it, saying, "Now where is the God of Elijah? Where is he?" When he struck the water, the river divided and Elisha walked through.

They then said, "We're at your service. We have fifty reliable men here; let's send them out to look for your master. Maybe God 's spirit has swept him off to some mountain or dropped him into a remote ravine." Elisha said, "No. Don't send them."

He then went to the spring, sprinkled the salt into it, and proclaimed, " God 's word: I've healed this water. It will no longer kill you or poison your land." And sure enough, the water was healed—and remains so to this day, just as Elisha said.