Study Desk

The Whole World Has Its Eyes on God War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God -of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely!

The Whole World Has Its Eyes on God War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them.

"Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God -of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs. "I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God , I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God ! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God -strong! and they'll live my way." God says so!

God's Work of Rebuilding Pray to God for rain—it's time for the spring rain— to God , the rainmaker, Spring thunderstorm maker, maker of grain and barley. "Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God -of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs. "I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God , I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God ! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God -strong! and they'll live my way." God says so!

God's Work of Rebuilding Pray to God for rain—it's time for the spring rain— to God , the rainmaker, Spring thunderstorm maker, maker of grain and barley. "Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God -of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs.

"I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God , I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God ! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God -strong! and they'll live my way." God says so!

"On the Big Day"—this is God speaking—"I'll throw all the war horses into a crazed panic, and their riders along with them. But I'll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God -of-the-Angel-Armies, their personal God.'

"On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they'll wish they'd never swindled people with their ‘visions.' No more masquerading in prophet clothes. But they'll deny they've even heard of such things: ‘Me, a prophet? Not me. I'm a farmer—grew up on the farm.' And if someone says, ‘And so where did you get that black eye?' they'll say, ‘I ran into a door at a friend's house.'

But then God will march out against the godless nations and fight—a great war! That's the Day he'll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You'll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.

But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People's flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray! Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague. All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God -of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God -of-the-Angel-Armies, there will be no rain. If the Egyptians don't make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished. On that Day, the Big Day, all the horses' harness bells will be inscribed "Holy to God ." The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God -of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God -of-the-Angel-Armies.

The Day Is Coming Note well: God 's Judgment Day is on the way: "Plunder will be piled high and handed out. I'm bringing all the godless nations to war against Jerusalem— Houses plundered, women raped, Half the city taken into exile, the other half left behind." But then God will march out against the godless nations and fight—a great war! That's the Day he'll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You'll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him. What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God 's—when it will be continuous day. Every evening will be a fresh morning. What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter! God will be king over all the earth, one God and only one. What a Day that will be! The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city. But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People's flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray! Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.

When Edom (Esau) said, "We've been knocked down, but we'll get up and start over, good as new," God -of-the-Angel-Armies said, "Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!' and ‘the God -cursed tribe!'

"It's the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God -of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God -of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don't live the way I told you to live, and you don't teach my revelation truly and impartially."

But who will be able to stand up to that coming? Who can survive his appearance? He'll be like white-hot fire from the smelter's furnace. He'll be like the strongest lye soap at the laundry. He'll take his place as a refiner of silver, as a cleanser of dirty clothes. He'll scrub the Levite priests clean, refine them like gold and silver, until they're fit for God , fit to present offerings of righteousness. Then, and only then, will Judah and Jerusalem be fit and pleasing to God , as they used to be in the years long ago.

"I am God —yes, I Am . I haven't changed. And because I haven't changed, you, the descendants of Jacob, haven't been destroyed. You have a long history of ignoring my commands. You haven't done a thing I've told you. Return to me so I can return to you," says God -of-the-Angel-Armies. "You ask, ‘But how do we return?'

"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.

"Count on it: The day is coming, raging like a forest fire. All the arrogant people who do evil things will be burned up like stove wood, burned to a crisp, nothing left but scorched earth and ash— a black day. But for you, sunrise! The sun of righteousness will dawn on those who honor my name, healing radiating from its wings. You will be bursting with energy, like colts frisky and frolicking. And you'll tromp on the wicked. They'll be nothing but ashes under your feet on that Day." God -of-the-Angel-Armies says so.

"But also look ahead: I'm sending Elijah the prophet to clear the way for the Big Day of God —the decisive Judgment Day! He will convince parents to look after their children and children to look up to their parents. If they refuse, I'll come and put the land under a curse."

Abraham had Isaac, Isaac had Jacob, Jacob had Judah and his brothers, Judah had Perez and Zerah (the mother was Tamar), Perez had Hezron, Hezron had Aram, Aram had Amminadab, Amminadab had Nahshon, Nahshon had Salmon, Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse, Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother), Solomon had Rehoboam, Rehoboam had Abijah, Abijah had Asa, Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah, Uzziah had Jotham, Jotham had Ahaz, Ahaz had Hezekiah, Hezekiah had Manasseh, Manasseh had Amon, Amon had Josiah, Josiah had Jehoiachin and his brothers, and then the people were taken into the Babylonian exile. When the Babylonian exile ended, Jeconiah had Shealtiel, Shealtiel had Zerubbabel, Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor, Azor had Zadok, Zadok had Achim, Achim had Eliud, Eliud had Eleazar, Eleazar had Matthan, Matthan had Jacob, Jacob had Joseph, Mary's husband, the Mary who gave birth to Jesus, the Jesus who was called Christ. There were fourteen generations from Abraham to David, another fourteen from David to the Babylonian exile, and yet another fourteen from the Babylonian exile to Christ. The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us"). Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

The family tree of Jesus Christ, David's son, Abraham's son: Abraham had Isaac, Isaac had Jacob, Jacob had Judah and his brothers, Judah had Perez and Zerah (the mother was Tamar), Perez had Hezron, Hezron had Aram, Aram had Amminadab, Amminadab had Nahshon, Nahshon had Salmon, Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse, Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother), Solomon had Rehoboam, Rehoboam had Abijah, Abijah had Asa, Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah, Uzziah had Jotham, Jotham had Ahaz, Ahaz had Hezekiah, Hezekiah had Manasseh, Manasseh had Amon, Amon had Josiah, Josiah had Jehoiachin and his brothers, and then the people were taken into the Babylonian exile. When the Babylonian exile ended, Jeconiah had Shealtiel, Shealtiel had Zerubbabel, Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor, Azor had Zadok, Zadok had Achim, Achim had Eliud, Eliud had Eleazar, Eleazar had Matthan, Matthan had Jacob, Jacob had Joseph, Mary's husband, the Mary who gave birth to Jesus, the Jesus who was called Christ. There were fourteen generations from Abraham to David, another fourteen from David to the Babylonian exile, and yet another fourteen from the Babylonian exile to Christ. The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us"). Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.