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Thanne thou schalt se, and schalt flowe; and thin herte schal wondre, and schal be alargid, whanne the multitude of the see is conuertid to thee, the strengthe of hethene men is comun to thee;

Forsothe ilis abiden me, and the schippis of the see in the bigynnyng; that Y brynge thi sones fro fer, the siluer of hem, and the gold of hem is with hem, to the name of thi Lord God, and to the hooli of Israel; for he schal glorifie thee.

And he hadde mynde on the daies of the world, of Moises, and of his puple. Where is he, that ledde hem out of the see, with the scheepherdis of his floc? Where is he, that settide the spirit of his holi in the myddil therof;

And Y schal sette a signe in hem, and Y schal sende of hem that ben sauyd to hethene men, in to the see, in to Affrik, and in to Liddia, and to hem that holden arowe, in to Italie, and Greek lond, to ilis fer, to hem that herden not of me, and sien not my glorie. And thei schulen telle my glorie to hethene men,

Therfor schulen not ye drede me, seith the Lord, and schulen not ye make sorewe for my face? Whiche haue set grauel a terme, ether ende, to the see, an euerlastynge comaundement, whiche it schal not passe; and the wawis therof schulen be mouyd, and schulen not haue power; and schulen wexe greet, and schulen not passe it.

It schal take an arowe and scheld; it is cruel, and schal not haue merci; the vois therof schal sowne as the see, and thei maad redi as a man to batel schulen stie on horsis ayens thee, thou douyter of Sion.

The widewis therof ben multiplied to me aboue the grauel of the see; and Y brouyte in to hem a distriere in myddai on the modir of a yonge man, Y sente drede sudeynli on citees.

and to alle the kyngis of Tirus, and to alle the kingis of Sidon, and to the kingis of the lond of ilis that ben biyendis the see;

For the Lord of oostis seith these thingis to the pilers, and to the see, that is, a greet waischyng vessel, and to the foundementis, and to the remenauntis of vessels, that weren left in this citee,

The Lord seith these thingis, that yyueth the sunne in the liyt of dai, the ordre of the moone and of sterris in the liyt of the niyt, whiche disturblith the see, and the wawis therof sownen, the Lord of oostis is name to hym.

as the sterris of heuene moun not be noumbrid, and the grauel of the see mai not be metun, so Y schal multiplie the seed of Dauid, my seruaunt, and dekenes, my mynystris.

Y lyue, seith the kyng, the Lord of oostis is his name; for it schal come as Thabor in hillis, and as Carmele in the see.

Hou schal it reste, whanne the Lord comaundide to it ayens Ascalon, and ayens the see coostis therof, and there hath seide to it?

Of the weilyng of Jaser Y schal wepe to thee, thou vyner of Sabama; thi siouns passiden the see, tho camen `til to the see of Jazer; a robbere felle in on thi ripe corn, and on thi vyndage.

The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.

To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.

Thei schulen take bowe and swerd, thei ben cruel and vnmerciful; the vois of hem schal sowne as the see, and thei schulen stie on horsis as a man maad redi to batel, ayens thee, thou douyter of Babiloyne.

Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof.

And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis.

Men. To whom schal Y comparisoun thee? ether to whom schal Y licne thee, thou douyter of Jerusalem? to whom schal Y make thee euene, and schal Y coumforte thee, thou virgyn, the douyter of Sion? for whi thi sorewe is greet as the see; who schal do medicyn to thee?