Study Desk

Forsothe the subarbis of the citee at the north schulen be twei hundrid and fifti, and at the southe twei hundrid and fifti, and at the eest twei hundrid and fifti, and at the see, that is, the west, twei hundrid and fifti.

Forsothe that that is residue, schal be the princes part, on ech side of the firste fruitis of seyntuarie, and of the possessioun of the citee, euene ayens fyue and twenti thousynde of the firste fruytis, til to the eest ende; but also to the see euene ayens fyue and twenti thousynde, til to the ende of the see, schal be in lijk maner in the partis of the prince; and the firste fruytis of the seyntuarye, and the seyntuarie of the temple schulen be in the myddis of it.

And on the terme of Zabulon, fro the eest coost til to the coost of the see, oon to Gad.

And on the terme of Gad, to the coost of the south in to myddai; and the ende schal be fro Thamar til to the watris of ayenseying of Cades, and the eritage ayens the grete see.

and seide, Y siy in my visioun in niyt, and lo! foure wyndis of heuene fouyten in the myddis of the greet see.

And foure grete beestis dyuerse bitwixe hem silf stieden fro the see.

And the noumbre of the sones of Israel schal be as grauel of the see, which grauel is with out mesure, and it schal not be noumbrid; and it schal be in the place, where it schal be seid to hem, Ye ben not my puple; it schal be seid to hem, Ye ben the sones of God lyuynge.

For this thing the erthe schal mourne, and ech that dwellith in that lond, schal be sijk, in the beeste of the feeld, and in the brid of the eir; but also the fischis of the see schulen be gaderid togidere.

Thei schulen go after the Lord. He shal rore as a lioun, for he shal rore, and the sones of the see schulen drede.

And Y schal make hym that is at the north fer fro you; and Y schal cast hym out in to a lond with out weie, and desert; his face ayens the eest see, and the laste part therof at the last see; and the stynk therof schal stie, and the root therof schal stie, for he dide proudli.

and forsaken hym that makith Arture and Orion, and hym that turneth derknessis in to the morewtid, and him that chaungith dai in to niyt; which clepith watris of the see, and heldith out hem on the face of erthe; the Lord is name of hym.

And weilyng schal be in alle weies, for Y schal passe forth in the myddil of `the see, seith the Lord.

And thei schulen be mouyd to gidere fro the see til to the see, and fro the north til to the eest thei schulen cumpasse, sekynge the word of the Lord, and thei schulen not fynde.

And if thei schulen be hid in the cop of Carmele, fro thennus Y sekynge schal do awei hem; and if thei schulen hide hem silf fro myn iyen in the depnesse of the see, there Y shal comaunde to a serpente, and it schal bite hem.

He that bildith his stiyng vp in heuene, schal do these thingis, and foundide his birthun on erthe; which clepith watris of the see, and heldith out hem on the face of erthe; the Lord is name of hym.

Forsothe the Lord sente a greet wynd in the see, and a greet tempest was maad in the see, and the schip was in perel for to be al to-brokun.

And schip men dredden, and men crieden to her god; and senten vessels, that weren in the schip, in to the see, that it were maad liytere of hem. And Jonas wente doun in to the ynnere thingis of the schip, and slepte bi a greuouse sleep.

And he seide to hem, Y am an Ebrew, and Y drede the Lord God of heuene, that made the see and the drie lond.

And thei seiden to hym, What schulen we do to thee, and the see schal seesse fro vs? for the see wente, and wexe greet on hem.

And he seide to hem, Take ye me, and throwe in to the see, and the see schal ceesse fro you; for Y woot, that for me this greet tempest is on you.