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ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

But whanne it pleside hym, that departide me fro my modir wombe,

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

but Y sawy noon othere of the apostlis, but James, oure Lordis brother.

But Y was vnknowun bi face to the chirchis of Judee, that weren in Crist; and thei hadden oonli an heryng,

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

But a mediatour is not of oon. But God is oon.