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That they may offer sacrifices of sweet savors to the God of heaven, and pray for the life of the king, and of his sons.

Also I have made a decree, that whoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged upon it; and let his house be made a dunghill for this.

And offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.

And they set the priests in their divisions, and the Levites in their courses, for the service of God, who [is] at Jerusalem; as it is written in the book of Moses.

For the priests and the Levites were purified together, all of them [were] pure, and [they] killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.

For upon the first [day] of the first month he began to go from Babylon, and on the first [day] of the fifth month he came to Jerusalem, according to the good hand of his God upon him.

For Ezra had prepared his heart to seek the law of the LORD, and to do [it], and to teach in Israel statutes and judgments.

And all the silver and gold that thou canst find in all the province of Babylon, with the free-will-offering of the people, and of the priests, offering willingly for the house of their God which [is] in Jerusalem:

The vessels also that are given thee for the service of the house of thy God, [those] deliver thou before the God of Jerusalem.

And whatever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow [it] out of the king's treasure-house.

Whatever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.

And I sent them with commandment to Iddo the chief at the place Casiphia, and I told them what they should say to Iddo, [and] to his brethren the Nethinims, at the place Casiphia, that they should bring to us ministers for the house of our God.

Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.

Then I proclaimed a fast there, at the river Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.

For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him.

So we fasted and besought our God for this: and he was entreated by us.

[Also] the children of those that had been carried away, who had come out of the captivity, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats [for] a sin-offering: all [this was] a burnt-offering to the LORD.

For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of [those] lands: yea, the hand of the princes and rulers hath been chief in this trespass.