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Thi Lord God is strong in the myddil of thee, he schal saue; he schal make ioie on thee in gladnesse, he schal be stille in thi louyng, he schal make ioie withoutforth on thee in heriyng.

And Sorobabel, the sone of Salatiel, and Jhesus, the greet preest, the sone of Josedech, and alle relifs of the puple, herden the vois of her God, and the wordis of Aggei, the profete, as the Lord God of hem sente him to hem; and al the puple dredde of the face of the Lord.

And the Lord reiside the spirit of Sorobabel, the sone of Salatiel, duik of Juda, and the spirit of Jhesu, the greet preest, the sone of Josedech, and the spirit of the relifs of al puple; and thei entriden, and maden werk in the hous of the Lord of oostis, her God.

In the foure and twentithe dai of the nynthe monethe, in the secounde yeer of kyng Daryus, the word of the Lord was maad to Aggei, the profete, and seide, The Lord God of oostis seith these thingis,

And thei that ben fer, schulen come, and bilde in the temple of the Lord; and ye schulen wite, that the Lord of oostis sente me to you. Sotheli this thing schal be, if bi heryng ye schulen here the vois of youre Lord God.

and Y schal brynge hem, and thei schulen dwelle in the myddil of Jerusalem; and thei schulen be to me in to a puple, and Y schal be to hem in to God, and in treuthe, and in riytwisnesse.

The Lord of oostis seith these thingis, In tho daies, in whiche ten men of alle langagis of hethene men schulen catche, and thei schulen catche the hemme of a man Jew, and seye, We schulen go with you; for we han herd, that God is with you.

And Y schal take awei the blood therof fro the mouth of him, and abhomynaciouns of hym fro the myddil of teeth of hym, and he also schal be left to our God; and he schal be as a duyk in Juda, and Accaron as Jebusei.

And the Lord God schal be seyn on hem, and the dart of him schal go out as leit.

And the Lord God schal synge in a trumpe, and schal go in whirlwynd of the south; the Lord of oostis schal defende hem, and thei schulen deuoure, and make suget with stoonys of a slynge; and thei drynkynge schulen be fillid as with wyn, and schulen be fillid as viols, and as hornes of the auter.

And the Lord God `of hem schal saue hem in that dai, as a floc of his puple, for hooli stoonus schulen be reisid on the lond of hym.

And Y schal coumforte the hous of Juda, and Y schal saue the hous of Joseph; and Y schal conuerte hem, for Y schal haue merci on hem; and thei schulen be as thei weren, whanne Y hadde not cast awei hem; for Y schal be the Lord God of hem, and Y schal graciousli here hem.

My Lord God seith these thingis, Fede thou beestis of slauyter,

And duikis of Juda schulen seie in her hertis, Be the dwellers of Jerusalem coumfortid to me in the Lord of oostis, the God of hem.

In that dai the Lord schal defende the dwelleris of Jerusalem; and he that schal offende of hem, schal be in that dai as Dauid, and the hous of Dauid schal be as of God, as the aungel of the Lord in the siyt of hym.

And Y schal lede the thridde part bi fier, and Y schal brenne hem, as siluer is brent, and Y schal preue hem, as gold is preuyd. He schal clepe to help my name, and Y schal graciously here him; and Y schal seie, Thou art my puple, and he schal seie, Thou art my Lord God.

And ye schulen fle to the valei of myn hillis, for the valei of hillis schal be ioyned togidere til to the nexte. And ye schulen fle, as ye fledden fro the face of erthe mouyng in the daies of Osie, kyng of Juda; and my Lord God schal come, and alle seyntis with hym.

Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?

Judas trespasside, and abhomynacioun is maad in Israel, and in Jerusalem; for Judas defoulide the halewyng of the Lord, which he louyde, and he hadde the douyter of an alien god.

Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;