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But shall not God also delyuer his chosen, that crye vnto hi daye and night, though he differre the?

The Pharise stode, and prayed by himself after this maner: I thanke the God, that I am not as other men, robbers, vnrighteous, aduouters, or as this publican.

And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner.

Neuertheles Iesus called them vnto him, and sayde: Suffre childre to come vnto me, and forbyd the not, for of soch is ye kyngdome of God.

Verely I saye vnto you: Whosoeuer receaueth not ye kyngdome of God as a childe, shal not enter therin.

But Iesus sayde vnto him: Why callest thou me good? There is no man good, but God onely.

Whan Iesus sawe that he was sory, he sayde: How hardly shal the riche come in to the kyngdome of God?

It is easyer for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of God.

But he sayde: loke what is vnpossible with me, is possible with God.

And immediatly he sawe, and folowed him, & praysed God. And all the people that sawe it, gaue God the prayse.

Now whyle they herkened, he tolde a symilitude also, because he was nye vnto Ierusalem, and because they thought, that the kyngdome of God shulde appeare immediatly.

And whan he wete downe fro mount Oliuete, ye whole multitude of his disciples begane ioyfully to prayse God with loude voyce, ouer all the miracles that they had sene,

He shal come, and destroye those hussbandmen, and let out his vynyarde vnto other. Whan they herde that, they sayde: God forbyd.

And they axed him, & sayde: Master, we knowe that thou sayest & teachest right, and regardest the outwarde appearauce of no man, but teachest the waye of God truly.

Then sayde he vnto them: Geue the vnto the Emperoure, that which is the Emperours: & vnto God, that which is Gods.

for they can dye nomore. For they are like vnto the angels, and are the children of God, in so moch as they are children of the resurreccion.

But that the deed ryse agayne, hath Moses also signified besydes the bush, when he called the LORDE, the God of Abraham, the God of Isaac, and the God of Iacob.

But God is not a God of the deed but of the lyuynge, for they lyue all vnto him.

For these all haue of their excesse put in vnto the offerynge of God, but she of hir pouerte hath put in all hir lyuynge that she had.

So likewyse ye, whan ye se all these thinges come to passe, be sure that the kyngdome of God is nye.