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for there is no respect of persons with God.

for not the hearers of a law are just before God, but the doers of a law shall be justified:

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

thou who gloriest in the law, through thy transgression of the law dishonourest thou God?

For the name of God is blasphemed among the Gentiles because of you, even as it is written.

but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

Much every way: first of all, that they were intrusted with the oracles of God.

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

God forbid: for then how shall God judge the world?

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

There is none that understandeth, There is none that seeketh after God;

There is no fear of God before their eyes.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

for all have sinned, and fall short of the glory of God;

whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;