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Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help.

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

his fleisch, and we hauynge the greet preest on the hous of God,

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

For which thing Jhesu, that he schulde halewe the puple bi his blood, suffride with out the gate.

Therfor go we out to hym with out the castels, berynge his repreef.

Therfor bi hym offre we a sacrifice of heriyng euere more to God, that is to seye, the fruyt of lippis knoulechinge to his name.