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Let noman seke his awne profit, but let euery man seke anothers welth.

But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)

Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?

eue as I also please all men in all thinges, not sekinge myne awne profit, but the profit of many, that they mighte be saued. Folowe ye me, as I do Christ.

But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade.

But euery woman that prayeth or prophecieth with vncouered heade, dishonesteth hir heade. For it is euen a lyke moch as yf she were shauen.

Yf the woma be not couered, let hir heer also be cut of. But yf it be vncomely for a woman to haue hir heer cut of or to be shauen, then let hir couer hir heade.

Neuertheles the man oughte not to couer his heade, for so moch as he is the ymage and glory of God: but the woma is the glory of the man.

For the man is not of the woman, but the woman of the man.

Nether was the man created for the womans sake, but the woma for the mans sake.

For as the woman is of the man, euen so commeth the man also by the woman, but all of God.

But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God.

But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse.

But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.

But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.

But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.

Wherfore I declare vnto you, that no man speakynge thorow the sprete of God, defyeth Iesus. And no man can saye that Iesus is the LORDE, but by the holy goost.

There are dyuerse giftes, yet but one sprete:

and there are dyuerse offices, yet but one LORDE:

and there are dyuerse operacions yet is there but one God, which worketh all in all.