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Euen so ye likewyse, whan ye speake with tunges, excepte ye speake playne wordes, how shal it be knowne what is spoke? for ye shal but speake in ye ayre.

Yf I praye with tunges, my sprete prayeth, but my vnderstodinge bryngeth no man frute.

But whan thou geuest thankes with ye sprete, how shal he that occupieth the rowme of the vnlearned, saye Ame at thy geuynge of thankes, seynge he knoweth not what thou sayest?

Thou geuest well thankes, but the other is not edifyed.

Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.

Therfore are tunges for a token, not to the that beleue, but to them that beleue not. Contrary wyse, prophecienge, not to them that beleue not, but to them which beleue.

But yff all prophecied, and there came in one yt beleueth not, or one vnlerned, he shulde be rebuked of them all, and iudged of all,

But yf there be not an interpreter, then let him kepe sylence in the congregacion, howbeit let him speake to himselfe and to God.

But yf eny reuelacion be made vnto another that sytteth, then let the first holde his peace.

For God is not a God off discension, but off peace, like as in all congregacions off the sayntes.

Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.

But yf they wyll lerne eny thinge, let them axe their hussbades at home. For it becommeth not weme to speake in the congregacion.

But yf eny man be ignoraunt, let him be ignoraunt.

after that was he sene of mo then fyue hundreth brethren at once, wherof there are yet many alyue, but some are fallen aslepe.

But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.

But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed?

But yf Christ be not rysen agayne, then is youre faith in vayne, and ye are yet in youre synnes:

But now is Christ rysen from the deed, and is become ye first frutes of them that slepe.

but euery one in his order. The first is Christ, then they that beloge vnto Christ, whan he commeth.

for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.