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And Banaie cam to the tabernacle of the Lord, and seide to Joab, The kyng seith these thingis, Go thou out. And he seide, Y schal not go out, but Y schal die here. Banaie telde the word to the kyng, and seide, Joab spak thes thingis, and answeride these thingis to me.

And the Lord seide to Salomon, For thou axidist this word, and axidist not to thee many daies, nether richessis, nether the lyues of thin enemyes, but thou axidist to thee wisdom to deme doom, lo!

But also Y haue youe to thee these thingis, whiche thou axidist not, that is, richessis, and glorie, that no man be lijk thee in kyngis in alle tymes aftirward.

The tother womman answeride, It is not so as thou seist, but thi sone is deed; forsothe `my sone lyueth. Ayenward sche seide, Thou liest; for my sone lyueth, and thi sone is deed. And bi this maner thei stryueden bifore the kyng.

Thanne the kyng seide, This womman seith, My sone lyueth, and thi sone is deed; and this womman answerith, Nay, but thi sone is deed; forsothe my sone lyueth.

Forsothe the womman, whos sone was quik, seide to the kyng; for her entrailis weren mouyd on hir sone; Lord, Y biseche, yyue ye to hir the quik child, and nyle ye sle hym. Ayenward sche seide, Be he nethir to me, nether to thee, but be he departid.

Achymaas was in Neptalym, but also he hadde Bachsemath, douyter of Salomon, in wedloc;

But also with greet bisynesse thei yauen necessaries to the boord of kyng Salomon in her tyme;

Sotheli Goddis answeryng place hadde twenti cubitis of lengthe, and twenti cubitis of breede, and twenti cubitis of hiyte; and he hilide, and clothide it with pureste gold; but also he clothide the auter with cedre.

No thing was in the temple, `which thing was not hilid with gold; but also he hilid with gold al the auter of Goddis answeryng place.

But also he hilide with gold the pawment of the hows, withynne and with outforthe.

Also he grauyde in tho wallis, that weren of bras, and in the corneris, cherubyns, and liouns, and palmes, as bi the licnesse of a man stondynge, that tho semeden not grauun, but put to bi cumpas.

Forsothe in the arke is noon other thing, no but twei tablis of stoon, whiche tablis Moyses in Oreb hadde put in the ark, whanne the Lord made boond of pees with the sones of Israel, whanne thei yeden out of the loond of Egipt.

Fro the dai in which Y ledde my puple Israel out of Egipt, Y chees not a citee of alle the lynagis of Israel, that an hows schulde be bildid, and my name schulde be there; but Y chees Dauid, that he schulde be ouer my puple Israel.

netheles thou schalt not bilde an hows to me, but thi sone, that schal go out of thi reynes, he schal bilde an hows to my name.

But, my Lord God, biholde thou to the preiere of thi seruaunt, and to the bisechyngis of hym; here thou the `ympne, ether preysing, and preiere, which thi seruaunt preieth bifor thee to day;

but bowe he oure hertis to hym silf, that we go in alle hise weies, and kepe hise comaundementis, and cerymonyes, and domes, whiche euere he comaundide to oure fadris.

Forsothe if bi turnyng awei ye and youre sones turnen awey, and suen not me, and kepen not myn hestis and cerymonyes, whiche Y settide forth to you, but ye goen, and worschipen alien goddis, and onouren hem `bi outward reuerence,

Sotheli kyng Salomon ordeynede not ony man of the sones of Israel to serue, but thei weren men werriours, and mynystris of him, and princes, and dukis, and prefectis of his chares and horsis.

But also the queen of Saba, whanne the fame of Salomon was herd, cam in the name of the Lord to tempte hym in derk and douti questiouns.