Study Desk

`Now forsothe for he is deed, whi `fast Y? whether Y schal mow ayen clepe hym more? Y schal `go more to hym, but he schal not turne ayen to me.

And he took the diademe of the kyng of hem fro his heed, bi weiyte a talent of gold, hauynge preciouseste peerlis; and it was put on the heed of Dauid, `that is, aftir that it was weldid and purgid bi fier; but also Dauid bar awey ful myche prey of the citee.

For Y schal not mow bere my schenschip, and thou schalt be as oon of the vnwise men in Israel; but rather speke thou to the kyng, and he schal not denye me to thee.

Sotheli he nolde assente to hir preieris; but he was strengere in myytis, and oppresside hir, and lay with hir.

And sche answeride to hym, This yuel is more which thou doist now ayens me, and puttist me out, than that, that thou didist bifore. And he nolde here hir; but whanne the child was clepide,

Forsothe Absolon, hir brother, seide to hir, Whether Amon, thi brothir, hath leyn with thee? But `now, sister, be stille; he is thi brother, and turmente not thin herte for this thing. Therfor Thamar dwellide morenynge in the hows of Absolon, hir brothir.

And whanne he hadde ceessid to speke, also the sones of the kyng apperiden; and thei entriden, and reisiden her vois, and wepten; but also the kyng and alle his seruauntis wepten bi ful greet wepyng.

Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.

And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,

But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;

Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.

Forsothe Absolon, and al the puple of Israel entriden in to Jerusalem, but also Achitofel with hym.

But that Y seie also this, to whom schal Y serue? whethir not to the sone of the kyng? as Y obeiede to thi fadir, so Y schal obeie to thee.

And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.

But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.

Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.

But and if Y hadde do ayens my lijf hardili, this myyte not be hid fro the kyng, and thou woldist stonde on the contrarye side.

And Joab seide, Not as thou wolt, `Absolon schal be kept, but Y schal asaile hym bifor thee. Therfore Joab took thre speris in his hond, and fitchide tho in the herte of Absolon. And whanne he spraulide, yit cleuynge in the ook,

To whom Joab seide, Thou schalt not be messanger in this dai, but thou schalt telle in another dai; I nyle that thou telle to dai, for the sone of the kyng is deed.

For the hows of my fadir was not no but gilti of deeth to my lord the kyng; sotheli thou hast set me thi seruaunt among the gestis of thi boord; what therfor haue Y of iust pleynt, ether what may Y more crye to the kyng?