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For thou art an hooli puple to thi Lord God; thi Lord God chees thee, that thou be a special puple to hym, of alle puplis that ben on erthe.

And thou schalt wite, that thi Lord God hym silf is a strong God, and feithful, and kepith couenaunt and mersi to hem that louen hym, and to hem that kepen hise comaundementis, in to a thousynde generaciouns;

If aftir that thou herist these domes, thou kepist, and doist tho, thi Lord God schal kepe to thee couenaunt, and mersi, which he swoor to thi fadris.

And thou schalt `deuoure, that is, distrie, alle puplis, whiche thi Lord God schal yyue to thee; thin iye schal not spare hem, nethir thou schalt serue the goddis `of hem, lest thei ben in to the fallyng of thee.

`nyle thou drede, but haue thou mynde, what thingis thi Lord God dide to Farao, and alle Egipcians;

`he dide the gretteste veniaunces, whiche thin iyen sien, and miraclis and grete wondris, and the strong hond, and arm `holdun forth, that thi Lord God schulde lede thee out; so he schal do to alle puplis whiche thou dredist.

Ferthermore and thi Lord God schal sende venemouse flies in to hem, til he do awei, and destrye alle men, that fledden thee, and thei schulen not mowe be hid.

Thou schalt not drede hem, for thi Lord is in the myddis of thee, grete God, and ferdful.

and thi Lord God schal yyue hem in thi siyt, and he schal sle hem, til thei be doon awey outerly.

Thou schalt brenne in fier the grauun ymagis `of hem; thou schalt not coueite the siluer and gold, of whiche tho ymagis ben maad, nether thou schalt take of tho ony thing to thee, lest thou offende therfor, for it is abhominacioun of thi Lord God.

And thou schalt haue mynde of al the weie, bi which thi Lord God ledde thee by fourti yeer, bi deseert, that he schulde turmente, and schulde tempte thee; and that tho thingis that weren tretid in `thi soule schulden be knowun, whether thou woldist kepe hise comaundementis, ethir nay.

so thi Lord God tauyte thee, that thou kepe the comaundementis of thi Lord God, and go in hise weies, and drede hym.

For thi Lord God schal lede thee in to a good lond, in to the lond of ryueris, and of `stondynge watris, and of wellis, in whos feeldis and mounteyns the depthis of floodis breken out;

that whanne thou hast ete, and art fillid, thou blesse thi Lord God for the beste lond which he yaf to thee.

Therfor kepe thou, and be war, lest ony tyme thou foryete thi Lord God, and dispise hise comaundementis, and domes, and cerymonyes, whiche Y comaunde to thee to dai;

and thenke not on thi Lord God, that ledde thee out of the lond of Egipt, and fro the hous of seruage,

But thenke thou on thi Lord God, that he yaf strengthis to thee, that he schulde fille his couenaunt, of whiche he swoor to thi fadris, as present dai schewith.

Forsothe if thou foryetist thi Lord God, and suest aliene goddis, and worschipist hem `in herte, and onourist `with outforth, lo! now Y biforseie to thee, that thou schalt perische outerli;

as hethen men perischiden, whiche the Lord dide awei in thin entryng, so and ye schulen perische, if ye schulen be vnobedient to the vois of youre Lord God.

Therfor thou schalt wite to dai, that thi Lord God hym silf schal passe bifor thee; he is a fier deuourynge and wastynge, that schal al to breke hem, and schal do awei, and destrie bifor thi face swiftli, as he spak to thee.