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blessyng, if ye obeien to the heestis of youre Lord God, whiche Y comaunde to you to dai;

cursyng, if ye heren not the heestis of youre Lord God, but goen awei fro the weie which Y schewe now to you, and goen after alien goddis whiche ye knowen not.

Sotheli whanne thi Lord God hath brouyt thee in to the lond, to which to enhabite thou goist, thou schalt sette blessyng on the hil Garisym, cursyng on the hil Hebal, whiche hillis ben biyende Jordan,

For ye schulen passe Jordan, that ye welde the lond which youre Lord God schal yyue to you, and that ye haue and welde that lond.

These ben the heestis and domes, whiche ye owen to do, in the lond which the Lord God of thi fadrys schal yyue to thee, that thou welde it, in alle daies in whiche thou schalt go on erthe.

Ye schulen not do so to youre Lord God;

but ye schulen come to the place which youre Lord God chees of alle youre lynagis, that he putte his name there, and dwelle therynne;

And ye and youre housis schulen ete there in the siyt of youre Lord God; and ye schulen be glad in alle thingis to whiche ye putten hond, in whiche youre Lord God blesside you.

For `til in to present tyme ye camen not to reste and possessioun, which the Lord God schal yyue to you.

Ye schulen passe Jordan, and ye schulen dwelle in the lond which youre Lord God schal yyue to you, that ye reste fro alle enemyes `bi cumpas, and dwelle without ony drede.

In the place which youre Lord God chees that his name be therynne. Thidur ye schulen bere alle thingis, whiche Y comaunde, brent sacrifices, and sacrifices, and the dymes, and firste fruytis of youre hondis, and what euere is the beste in yiftis, whiche ye auowiden to the Lord.

Ther ye schulen ete bifor youre Lord God, ye, and youre sones and douytris, youre seruauntis, and seruauntessis, and the dekenes, that dwellen in youre citees; for thei han not other part and possessioun among you.

Forsothe if thou wolt ete, and the etyng of fleischis delitith thee, sle thou, and ete, bi the blessyng of thi Lord God, which he yaf to thee in thi citees, whether it is vnclene, `that is, spottid ether wemmed and feble, ether clene, `that is, hool in membris and with out wem, which is leueful to be offrid, thou schalt ete as a capret and hert; oneli without etyng of blood,

but thou schalt ete tho bifor thi Lord God, in the place which thi Lord God chees, thou, and thi sone, and douyter, seruaunt, and seruauntesse, and the dekene that dwellith in thi citees; and thou schalt be glad, and schalt be fillid bifor thi Lord God in alle thingis to whiche thou holdist forth thin hond.

Whanne thi Lord God hath alargid thi termes, as he spak to thee, and thou wolt ete fleischis, whiche thi soule desirith,

forsothe if the place is fer, which thi Lord God chees, that his name be there, thou schalt sle of thin oxun, and scheep, whiche thou hast, as `the Lord comaundide to thee; and thou schalt ete in thi citees as it plesith thee.

and thou schalt offre thin offryngis, fleischis, and blood, on the auter of thi Lord God; thou schalt schede in the auter the blood of sacrifices; forsothe thou schalt ete the fleischis.

Kepe thou and here alle thingis whiche Y comaunde to thee, that it be wel to thee, and to thi sones after thee, with outen ende, whanne thou hast do that, that is good and plesaunt in the siyt of thi Lord God.

Whanne thi Lord God hath distryed bifor thi face folkis, to whiche thou schalt entre to welde, and thou hast weldid tho folkis, and hast dwellid in `the lond of hem,

Thou schalt not do in lijk manere to thi Lord God; for thei diden to her goddis alle abhomynaciouns whiche the Lord wlatith, and offriden her sones and douytris, and brenten with fier.