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But yf there be noman to make the amendes vnto for the offence yt he hath trespaced agaynst him, then shal the reconcylynge be made vnto the LORDE for the prest, besydes the ramme of the attonemet, wherwith he shalbe reconcyled.

But yf thou hast gone asyde from thy hu?bande, so that thou art defyled, and some other man hath lyen with the besyde thy hu?bande,

But yf the same wife be not defyled, but is cleane, then shall it do her no harme, so that she maye be with childe.

And ye man shalbe giltlesse of the synne, but the wife shall beare hir my?dede.

that he maye holde out the tyme of his abstinence vnto the LORDE, and he shall brynge a lambe of a a yeare olde for a trespaceofferynge. But ye daies afore shal be but lost, because his abstinence was defyled.

But vnto the children of Rahath he gaue nothynge, because they had an holy office vpon them, and must beare vpo their shulders.

But thus shalt thou do with them, that thou mayest clense them. Thou shalt sprenkle purifienge water vpon them, and lett a rasure go ouer their whole body, and washe their clothes, and then are they cleane.

But fro fyftie yeare forth, they shal ceasse from the waitinge of the seruyce therof, and shall mynister nomore,

but shal appoynte their brethren to waite and to serue in the Tabernacle of wytnesse: but the office shal not they execute. Thus shalt thou do with the Leuites in their seruyces, that euery one maye wayte vpon his awne charge.

but in the seconde moneth vpo ye fourtene daye at euen, and they shal eate it with vnleuended bred and sowre sawse,

But he that is cleane, and not gone in a iourney, and is negligent to kepe the Easter, the same soule shal be roted out from amoge his people: because he brought not his gifte to the LORDE in his season, he shal beare his synne.

But whan it taried vpon the habitacion two dayes, or a moneth, or a longe season, then laye the children of Israel, and iourneyed not: and so whan it was taken vp, they wente on their iourney.

Whan they blowe but with one, then the captaynes, the rulers ouer the thousandes in Israel shal gather them selues together vnto the.

But whan ye congregacion is to be gathered together, ye shal blowe, and not trompe.

But he answered: I wil not go wt you, but wil go in to myne awne londe vnto my kynred.

But now is oure soule dryed awaye, oure eyes se nothinge then the Manna.

but a moneth longe, tyll it go out at youre noses, and tyll ye lothe it: euen because ye haue refused the LORDE, which is amonge you, and haue wepte before him, & sayde: Wherfore wente we out of Egipte?

The LORDE sayde vnto Moses: Is the LORDES hande shortened then? But now shalt thou se, whether my wordes shall be fulfilled in dede, or no?

But in the hoost there remayned yet two men, of whom the one was called Eldad, ye other Medad, & the sprete rested vpo them. For they were wrytten vp also, & yet were they not gone out vnto the Tabernacle, and they prophecied in the hoost.

But Moses sayde vnto him: Art thou gelous for my sake? wolde God, yt all the people of ye LORDE coulde prophecie, and that ye LORDE wolde geue them his sprete.