Study Desk

When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God , your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you.

Then carry out their verdict at the place designated by God , your God. Do what they tell you, in exactly the way they tell you. Follow their instructions precisely: Don't leave out anything; don't add anything. Anyone who presumes to override or twist the decision handed down by the priest or judge who was acting in the Presence of God , your God, is as good as dead—root him out, rid Israel of the evil. Everyone will take notice and be impressed. That will put an end to presumptuous behavior.

On the other hand, if a man with a history of hatred toward his neighbor waits in ambush, then jumps him, mauls and kills him, and then runs to one of these cities, that's a different story. The elders of his own city are to send for him and have him brought back. They are to hand him over to the avenger of blood for execution. Don't feel sorry for him. Clean out the pollution of wrongful murder from Israel so that you'll be able to live well and breathe clean air.

When you come up against a city to attack it, call out, "Peace?" If they answer, "Yes, peace!" and open the city to you, then everyone found there will be conscripted as forced laborers and work for you. But if they don't settle for peace and insist on war, then go ahead and attack. God , your God, will give them to you. Kill all the men with your swords. But don't kill the women and children and animals. Everything inside the town you can take as plunder for you to use and eat— God , your God, gives it to you. This is the way you deal with the distant towns, the towns that don't belong to the nations at hand.

But with the towns of the people that God , your God, is giving you as an inheritance, it's different: don't leave anyone alive. Consign them to holy destruction: the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, obeying the command of God , your God. This is so there won't be any of them left to teach you to practice the abominations that they engage in with their gods and you end up sinning against God , your God.

If a dead body is found on the ground, this ground that God , your God, has given you, lying out in the open, and no one knows who killed him, your leaders and judges are to go out and measure the distance from the body to the nearest cities. The leaders and judges of the city that is nearest the corpse will then take a heifer that has never been used for work, never had a yoke on it. The leaders will take the heifer to a valley with a stream, a valley that has never been plowed or planted, and there break the neck of the heifer. The Levitical priests will then step up. God has chosen them to serve him in these matters by settling legal disputes and violent crimes and by pronouncing blessings in God 's name. Finally, all the leaders of that town that is nearest the body will wash their hands over the heifer that had its neck broken at the stream and say, "We didn't kill this man and we didn't see who did it. Purify your people Israel whom you redeemed, O God . Clear your people Israel from any guilt in this murder." That will clear them from any responsibility in the murder. By following these procedures you will have absolved yourselves of any part in the murder because you will have done what is right in God 's sight. When you go to war against your enemies and God , your God, gives you victory and you take prisoners, and then you notice among the prisoners of war a good-looking woman whom you find attractive and would like to marry, this is what you do: Take her home; have her trim her hair, cut her nails, and discard the clothes she was wearing when captured. She is then to stay in your home for a full month, mourning her father and mother. Then you may go to bed with her as husband and wife. If it turns out you don't like her, you must let her go and live wherever she wishes. But you can't sell her or use her as a slave since you've humiliated her. When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him. When a man has a stubborn son, a real rebel who won't do a thing his mother and father tell him, and even though they discipline him he still won't obey, his father and mother shall forcibly bring him before the leaders at the city gate and say to the city fathers, "This son of ours is a stubborn rebel; he won't listen to a thing we say. He's a glutton and a drunk." Then all the men of the town are to throw rocks at him until he's dead. You will have purged the evil pollution from among you. All Israel will hear what's happened and be in awe. When a man has committed a capital crime, been given the death sentence, executed and hung from a tree, don't leave his dead body hanging overnight from the tree. Give him a decent burial that same day so that you don't desecrate your God -given land—a hanged man is an insult to God.

When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him.

When a man has a stubborn son, a real rebel who won't do a thing his mother and father tell him, and even though they discipline him he still won't obey, his father and mother shall forcibly bring him before the leaders at the city gate and say to the city fathers, "This son of ours is a stubborn rebel; he won't listen to a thing we say. He's a glutton and a drunk."

If a man comes upon a virgin in town, a girl who is engaged to another man, and sleeps with her, take both of them to the town gate and stone them until they die—the girl because she didn't yell out for help in the town and the man because he raped her, violating the fiancée of his neighbor. You must purge the evil from among you.

When a man comes upon a virgin who has never been engaged and grabs and rapes her and they are found out, the man who raped her has to give her father fifty pieces of silver. He has to marry her because he took advantage of her. And he can never divorce her.

No Ammonite or Moabite is to enter the congregation of God , even to the tenth generation, nor any of his children, ever. Those nations didn't treat you with hospitality on your travels out of Egypt, and on top of that they also hired Balaam son of Beor from Pethor in Mesopotamia to curse you. God , your God, refused to listen to Balaam but turned the curse into a blessing—how God , your God, loves you! Don't even try to get along with them or do anything for them, ever.

No daughter of Israel is to become a sacred prostitute; and no son of Israel is to become a sacred prostitute. And don't bring the fee of a sacred whore or the earnings of a priest-pimp to the house of God, your God, to pay for any vow—they are both an abomination to God , your God.

Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised.

Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised.

Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised.

Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised.

Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God .

Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me.

God will set consumption and fever and rash and seizures and dehydration and blight and jaundice on you. They'll hunt you down until they kill you.

You'll plant sacks and sacks of seed in the field but get almost nothing—the grasshoppers will devour it. You'll plant and hoe and prune vineyards but won't drink or put up any wine—the worms will devour them. You'll have groves of olive trees everywhere, but you'll have no oil to rub on your face or hands—the olives will have fallen off. You'll have sons and daughters but they won't be yours for long—they'll go off to captivity. Locusts will take over all your trees and crops.