Study Desk

"You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want.

Jesus said, "I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don't really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don't let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.

At this, because he said, "I am the Bread that came down from heaven," the Jews started arguing over him: "Isn't this the son of Joseph? Don't we know his father? Don't we know his mother? How can he now say, ‘I came down out of heaven' and expect anyone to believe him?"

"I'm telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self."

The Pharisees, alarmed at this seditious undertow going through the crowd, teamed up with the high priests and sent their police to arrest him. Jesus rebuffed them: "I am with you only a short time. Then I go on to the One who sent me. You will look for me, but you won't find me. Where I am, you can't come."

The Jews put their heads together. "Where do you think he is going that we won't be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? What is he talking about, anyway: ‘You will look for me, but you won't find me,' and ‘Where I am, you can't come'?"

The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him. Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt. Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin." Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in." The Pharisees objected, "All we have is your word on this. We need more than this to go on." Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. You decide according to what you can see and touch. I don't make judgments like that. But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me." They said, "Where is this so-called Father of yours?" Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father." He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up. Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me." The Jews said, "So, is he going to kill himself? Is that what he means by ‘You can't come with me'?" Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives." They said to him, "Just who are you anyway?" Jesus said, "What I've said from the start. I have so many things to say that concern you, judgments to make that affect you, but if you don't accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning—not me but the One who sent me." They still didn't get it, didn't realize that he was referring to the Father. So Jesus tried again. "When you raise up the Son of Man, then you will know who I am—that I'm not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn't abandon me. He sees how much joy I take in pleasing him." When he put it in these terms, many people decided to believe. Then Jesus turned to the Jews who had claimed to believe in him. "If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you." Surprised, they said, "But we're descendants of Abraham. We've never been slaves to anyone. How can you say, ‘The truth will free you'?" Jesus said, "I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can't come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham's descendants. But I also know that you are trying to kill me because my message hasn't yet penetrated your thick skulls. I'm talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father." They were indignant. "Our father is Abraham!" Jesus said, "If you were Abraham's children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father." They said, "We're not bastards. We have a legitimate father: the one and only God." "If God were your father," said Jesus, "you would love me, for I came from God and arrived here. I didn't come on my own. He sent me. Why can't you understand one word I say? Here's why: You can't handle it. You're from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn't stand the truth because there wasn't a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me? Anyone on God's side listens to God's words. This is why you're not listening—because you're not on God's side." The Jews then said, "That clinches it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!" Jesus said, "I'm not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I'm telling you, you'll never have to look death in the face." At this point the Jews said, "Now we know you're crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I'm telling you, you'll never have to face death, not even a taste.' Are you greater than Abraham, who died? And the prophets died! Who do you think you are!" Jesus said, "If I turned the spotlight on myself, it wouldn't amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven't recognized him in this. But I have. If I, in false modesty, said I didn't know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father'—with jubilant faith looked down the corridors of history and saw my day coming. He saw it and cheered." The Jews said, "You're not even fifty years old—and Abraham saw you?" "Believe me," said Jesus, "I am who I am long before Abraham was anything." That did it—pushed them over the edge. They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple.

To Throw the Stone Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him. Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt. Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin." Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in." The Pharisees objected, "All we have is your word on this. We need more than this to go on." Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. You decide according to what you can see and touch. I don't make judgments like that. But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me." They said, "Where is this so-called Father of yours?" Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father." He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up. Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me." The Jews said, "So, is he going to kill himself? Is that what he means by ‘You can't come with me'?" Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives." They said to him, "Just who are you anyway?" Jesus said, "What I've said from the start. I have so many things to say that concern you, judgments to make that affect you, but if you don't accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning—not me but the One who sent me." They still didn't get it, didn't realize that he was referring to the Father. So Jesus tried again. "When you raise up the Son of Man, then you will know who I am—that I'm not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn't abandon me. He sees how much joy I take in pleasing him." When he put it in these terms, many people decided to believe. Then Jesus turned to the Jews who had claimed to believe in him. "If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you." Surprised, they said, "But we're descendants of Abraham. We've never been slaves to anyone. How can you say, ‘The truth will free you'?" Jesus said, "I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can't come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham's descendants. But I also know that you are trying to kill me because my message hasn't yet penetrated your thick skulls. I'm talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father." They were indignant. "Our father is Abraham!" Jesus said, "If you were Abraham's children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father." They said, "We're not bastards. We have a legitimate father: the one and only God." "If God were your father," said Jesus, "you would love me, for I came from God and arrived here. I didn't come on my own. He sent me. Why can't you understand one word I say? Here's why: You can't handle it. You're from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn't stand the truth because there wasn't a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me? Anyone on God's side listens to God's words. This is why you're not listening—because you're not on God's side." The Jews then said, "That clinches it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!" Jesus said, "I'm not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I'm telling you, you'll never have to look death in the face." At this point the Jews said, "Now we know you're crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I'm telling you, you'll never have to face death, not even a taste.' Are you greater than Abraham, who died? And the prophets died! Who do you think you are!" Jesus said, "If I turned the spotlight on myself, it wouldn't amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven't recognized him in this. But I have. If I, in false modesty, said I didn't know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father'—with jubilant faith looked down the corridors of history and saw my day coming. He saw it and cheered." The Jews said, "You're not even fifty years old—and Abraham saw you?" "Believe me," said Jesus, "I am who I am long before Abraham was anything." That did it—pushed them over the edge. They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple.

Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in."

Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives."

They still didn't get it, didn't realize that he was referring to the Father. So Jesus tried again. "When you raise up the Son of Man, then you will know who I am—that I'm not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn't abandon me. He sees how much joy I take in pleasing him."

Jesus said, "I'm not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I'm telling you, you'll never have to look death in the face."

Jesus said, "If I turned the spotlight on myself, it wouldn't amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven't recognized him in this. But I have. If I, in false modesty, said I didn't know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father'—with jubilant faith looked down the corridors of history and saw my day coming. He saw it and cheered."

"Believe me," said Jesus, "I am who I am long before Abraham was anything."

Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world's Light."

Jesus told this simple story, but they had no idea what he was talking about. So he tried again. "I'll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep stealers, every one of them. But the sheep didn't listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.

"I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He's only in it for the money. The sheep don't matter to him.

"I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They'll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father."

Jesus said, "I'm only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.' If God called your ancestors ‘gods'—and Scripture doesn't lie—why do you yell, ‘Blasphemer! Blasphemer!' at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God'? If I don't do the things my Father does, well and good; don't believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you'll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him."

Then Jesus became explicit: "Lazarus died. And I am glad for your sakes that I wasn't there. You're about to be given new grounds for believing. Now let's go to him."