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For as many as are led by the sprete of God: they are the sonnes of god.

The same sprete certifieth oure sprete yt we are the sonnes of God.

Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.

Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere

For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.

And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.

For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.

What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.

Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?

nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.

which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

What shall we saye then? is there eny vnrightewesses with God? God forbyd.

So lieth it not then in a mans will or cunnynge but in ye mercye of god.

But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?