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Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion

And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.

He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.

Brethren my hertes desyre and prayer to God for Israel is that they might be saved.

For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.

For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.

For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.

So then fayth cometh by hearynge and hearynge cometh by the worde of God.

I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.

accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.

Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

For verely the gyftes and callynge of god are soche that it cannot repent him of them:

for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.